2 Corinthians 2:6
The punishment imposed by the majority is sufficient for such a person.
The punishment imposed by the majority is sufficient for such a person.
Sufficient to such a man is this punishment, which was inflicted of many.
The punishment inflicted by many is sufficient for such a person.
Sufficient to such a man is this punishment, which was inflicted of many.
Sufficient to such a one is this punishment which was [inflicted] by the many;
Sufficient to such a man is this punishment, which was inflicted of many.
It is sufficient vnto the same man that he was rebuked of many.
It is sufficient, that the same man is so rebuked of many,
It is sufficient vnto the same man, that hee was rebuked of many.
It is sufficient vnto the same man that he was rebuked of many.
Sufficient to such a man [is] this punishment, which [was inflicted] of many.
Sufficient to such a one is this punishment which was inflicted by the many;
sufficient to such a one is this punishment, that `is' by the more part,
Sufficient to such a one is this punishment which was `inflicted' by the many;
Sufficient to such a one is this punishment which was [inflicted] by the many;
Let it be enough for such a man to have undergone the punishment which the church put on him;
Sufficient to such a one is this punishment which was inflicted by the many;
This punishment on such an individual by the majority is enough for him,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7Instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
2For if I grieve you, who then will make me glad but the one who is grieved by me?
3I wrote this very thing to you so that when I came, I would not have sorrow from those who ought to bring me joy. I have confidence in all of you, that my joy is your joy.
4For out of great distress and anguish of heart, I wrote to you with many tears, not to grieve you but to let you know the love I have for you more abundantly.
5Now if anyone has caused sorrow, they have not grieved me alone but to some degree—not to overburden you—they have grieved all of you.
19For this is commendable: if someone endures grief, suffering unjustly because of their conscience toward God.
20What credit is it if you sin and are beaten for it, and you endure? But if you do good and suffer for it, and you endure, this is commendable before God.
20In fact, you put up with anyone who enslaves you, devours you, takes advantage of you, exalts himself, or strikes you in the face.
5This is evidence of God's righteous judgment, so that you may be considered worthy of the kingdom of God, for which you are suffering.
6Since it is just for God to repay those who trouble you with affliction,
8For even if I caused you sorrow by my letter, I do not regret it. Though I did regret it at first, I see that this letter grieved you, though only for a while.
9Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God intended, so that you would not suffer any loss from us.
11See what earnestness this godly sorrow has produced in you! What eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what readiness to see justice done! At every point you have proved yourselves to be pure in this matter.
12So even though I wrote to you, it was not for the sake of the one who did the wrong or for the sake of the one who was wronged, but to reveal to you, in the sight of God, your earnestness on our behalf.
2If the guilty one deserves to be beaten, the judge will have him lie down and be struck before him, according to the severity of his crime, with a number of blows.
3He may be given up to forty lashes but no more, so that the punishment does not exceed this, and your brother is not degraded in your sight by excessive beating.
13For in what way were you less favored than the other churches, except that I myself was not a burden to you? Forgive me this wrong!
2And you are proud! Shouldn't you rather have mourned so that the one who has done this would be removed from among you?
3For though I am absent in body, I am present in spirit, and I have already passed judgment on the one who has committed this act, as if I were present.
2I have said before, and I am saying again now as though present, even though I am absent, to those who have sinned previously and to all the rest: If I come again, I will not spare anyone.
13Our desire is not for others to be relieved while you are burdened, but for equality.
19A person with great anger must bear the penalty; if you rescue them, you will have to do it again.
1Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit. Watch yourself, so that you too might not be tempted.
2Carry one another's burdens, and in this way you will fulfill the law of Christ.
6For the Lord disciplines those He loves, and He chastises every son He accepts.
5For just as the sufferings of Christ overflow into our lives, so also through Christ our comfort overflows.
6If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces patient endurance of the same sufferings we also endure.
25burn for burn, wound for wound, bruise for bruise.
2It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than for him to cause one of these little ones to stumble.
14If anyone does not obey our instructions in this letter, take note of that person and do not associate with them, so that they may be ashamed.
15Yet do not regard them as an enemy, but warn them as a brother or sister.
10I am confident in the Lord that you will think no other way. The one who is troubling you will bear the judgment, whoever he may be.
32Nevertheless, when we are judged by the Lord, we are disciplined so that we may not be condemned with the world.
34In anger, his master handed him over to the jailers to be tortured until he should pay back all he owed.
11Knowing that such a person is warped, sinful, and self-condemned.
5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
9For this reason, I also wrote to you, to test you and see if you are obedient in everything.
10Anyone you forgive, I also forgive. And what I have forgiven—if I have forgiven anything—it has been for your benefit in the presence of Christ.
2We know that God's judgment is based on truth against those who practice such things.
5But because of your stubbornness and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.
6He will repay each person according to their deeds.
48But the one who did not know and did things deserving of punishment will receive a light beating. From everyone who has been given much, much will be demanded, and from the one who has been entrusted with much, even more will be asked.
4Instead, in everything we commend ourselves as God’s servants: in great endurance, in sufferings, in hardships, in distresses,
27Indeed, he was so sick he nearly died. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.
6And we are ready to punish every act of disobedience, once your obedience is complete.
9But He said to me, 'My grace is sufficient for you, for My power is perfected in weakness.' Most gladly, therefore, I will rather boast in my weaknesses, so that the power of Christ may rest upon me.
23When He was reviled, He did not revile in return. When He suffered, He did not threaten, but entrusted Himself to the One who judges justly.
10This is why I write these things while absent, so that when I come, I may not have to be harsh in my use of the authority that the Lord gave me for building you up, not tearing you down.
7And because of the extraordinary revelations, so that I might not become conceited, a thorn in the flesh was given to me, a messenger of Satan to torment me, so that I would not become conceited.
16To one, we are an aroma that brings death; to the other, an aroma that brings life. And who is adequate for such a task?