Verse 15

{ "verseID": "1 Corinthians.14.15", "source": "Τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ: ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.", "text": "*Ti* *oun* *estin*? *Proseuxomai* the *pneumati*, *proseuxomai* *de* *kai* the *noi*: *psalō* the *pneumati*, *psalō* *de* *kai* the *noi*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*Proseuxomai*": "future indicative, 1st singular - I will pray", "*pneumati*": "dative, neuter, singular - with/by spirit", "*proseuxomai*": "future indicative, 1st singular - I will pray", "*de*": "postpositive particle - but/and/now [adds thought]", "*kai*": "conjunction - also/even", "*noi*": "dative, masculine, singular - with/by mind/understanding", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*pneumati*": "dative, neuter, singular - with/by spirit", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*noi*": "dative, masculine, singular - with/by mind/understanding" }, "variants": { "*Ti*": "what?/what thing?", "*Proseuxomai*": "will pray/shall pray", "*pneumati*": "spirit/inner being/spiritual nature", "*noi*": "mind/understanding/intellect/reason", "*psalō*": "sing/make melody/sing praise/chant" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hva er så saken? Jeg vil be med ånden, men jeg vil også be med forstanden; jeg vil synge med ånden, men jeg vil også synge med forstanden.

• NT, oversatt fra gresk

  Hva er så løsningen? Jeg vil be med ånden, men jeg vil også be med mitt sinn. Jeg vil synge med ånden, men jeg vil også synge med mitt sinn.

• Norsk King James

  Hva skal jeg da si? Jeg vil be med ånden, og jeg vil også be med forstanden; jeg vil synge med ånden, og jeg vil også synge med forstanden.

• Modernisert Norsk Bibel 1866

  Hva skal jeg da gjøre? Jeg vil be med ånden, men jeg vil også be med forstanden; jeg vil synge med ånden, men også synge med forstanden.

• KJV/Textus Receptus til norsk

  Hva da? Jeg vil be med ånden, og jeg vil også be med forstanden; jeg vil synge med ånden, og jeg vil også synge med forstanden.

• Den norske oversettelsen av Det Nye Testamente

  Hva da? Jeg vil be med ånden, men jeg vil også be med forstanden; jeg vil lovsynge med ånden, men jeg vil også lovsynge med forstanden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hva skal jeg da gjøre? Jeg vil be med ånden, og jeg vil be med forstanden også; jeg vil synge med ånden, og jeg vil synge med forstanden også.

• o3-mini KJV Norsk

  Så hva da? Jeg vil både be med ånd og med forstand; jeg vil både synge med ånd og med forstand.

• gpt4.5-preview

  Hva skal jeg så gjøre? Jeg vil be med ånden, men jeg vil også be med min forstand. Jeg vil lovsynge med ånden, men jeg vil også lovsynge med min forstand.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hva skal jeg så gjøre? Jeg vil be med ånden, men jeg vil også be med min forstand. Jeg vil lovsynge med ånden, men jeg vil også lovsynge med min forstand.

• Lingvistisk bibeloversettelse fra grunntekst

  Hva skal jeg da gjøre? Jeg vil be med ånden, men jeg vil også be med sinnet. Jeg vil synge med ånden, men vil også synge med sinnet.

• Linguistic Bible Translation from Source Texts

  What then shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind.

• NT, oversatt fra gresk Aug2024

  Hva skal jeg da gjøre? Jeg vil be med ånden, men jeg vil også be med forstanden. Jeg vil lovsynge med ånden, men jeg vil også lovsynge med forstanden.

• Original Norsk Bibel 1866

  Hvad er altsaa (at gjøre)? Jeg vil bede med Aanden, men jeg vil og bede med Forstanden; jeg vil synge med Aanden, men jeg vil og synge med Forstanden.

• King James Version 1769 (Standard Version)

  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

• KJV 1769 norsk

  Hva bør vi da gjøre? Jeg vil be med ånden, men jeg vil også be med forstanden; jeg vil synge med ånden, men også synge med forstanden.

• KJV1611 - Moderne engelsk

  What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

• King James Version 1611 (Original)

  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

• Norsk oversettelse av Webster

  Hva skal jeg da gjøre? Jeg vil be med ånden, men jeg vil også be med forstanden. Jeg vil synge med ånden, men jeg vil også synge med forstanden.

• Norsk oversettelse av Youngs Literal Translation

  Hva da? Jeg vil be med ånden, og også be med forstanden; jeg vil synge lovsanger med ånden, og også med forstanden.

• Norsk oversettelse av ASV1901

  Hva skal jeg da gjøre? Jeg vil be med ånden, men også be med forstanden. Jeg vil synge med ånden, men også synge med forstanden.

• Norsk oversettelse av BBE

  Hva skal jeg da gjøre? Jeg vil be med ånden, men også med forstanden. Jeg vil lovsynge med ånden, men også med forstanden.

• Tyndale Bible (1526/1534)

  What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

• Coverdale Bible (1535)

  How shal it be then? Namely thus: I wil praye with ye sprete, and wil praye with the vnderstodinge also: I wil synge psalmes in the sprete, and wil synge spalmes with ye vnderstondinge also.

• Geneva Bible (1560)

  What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.

• Bishops' Bible (1568)

  What is it then? I wyll pray with the spirite, and wyll pray with the vnderstandyng also. I wyll syng with the spirite, and wyll syng with the vnderstandyng also.

• Authorized King James Version (1611)

  ¶ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

• Webster's Bible (1833)

  What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

• Young's Literal Translation (1862/1898)

  What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

• American Standard Version (1901)

  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

• Bible in Basic English (1941)

  What then? let my prayer be from the spirit, and equally from the mind; let my song be from the spirit, and equally from mind.

• World English Bible (2000)

  What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

• NET Bible® (New English Translation)

  What should I do? I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind.

Referenced Verses

• Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
• Eph 6:18 : 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }
• Ps 47:7 : 7 { "verseID": "Psalms.47.7", "source": "זַמְּר֣וּ אֱלֹהִ֣ים זַמֵּ֑רוּ זַמְּר֖וּ לְמַלְכֵּ֣נוּ זַמֵּֽרוּ׃", "text": "*zammĕrû* *'ĕlōhîm* *zammērû* *zammĕrû* to *malkēnû* *zammērû*", "grammar": { "*zammĕrû*": "verb, piel imperative, masculine plural - 'sing praise'", "*'ĕlōhîm*": "noun, masculine plural - 'God'", "*zammērû*": "verb, piel imperative, masculine plural - 'sing praise'", "*lĕmalkēnû*": "preposition + noun, masculine singular construct + 1st person plural suffix - 'to our king'" }, "variants": { "*zammĕrû*": "sing praise/make music/sing psalms", "*'ĕlōhîm*": "God/gods/divine beings (plural form used for singular God)", "*melek*": "king/ruler/sovereign" } }
• John 4:23-24 : 23 { "verseID": "John.4.23", "source": "Ἀλλʼ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ Πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ: καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.", "text": "But *erchetai hōra*, and now *estin*, when the *alēthinoi proskynētai proskynēsousin tō Patri en pneumati* and *alētheia*: *kai gar* the *Patēr toioutous zētei tous proskynountas auton*.", "grammar": { "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*hōra*": "nominative feminine singular - hour/time", "*estin*": "present active indicative, 3rd singular - is", "*alēthinoi*": "adjective, nominative masculine plural - true/genuine", "*proskynētai*": "nominative masculine plural - worshipers", "*proskynēsousin*": "future active indicative, 3rd plural - they will worship", "*Patri*": "dative masculine singular - Father", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*kai*": "adverbial conjunction - and/also/even", "*gar*": "postpositive conjunction - for/because", "*Patēr*": "nominative masculine singular - Father", "*toioutous*": "demonstrative pronoun, accusative masculine plural - such", "*zētei*": "present active indicative, 3rd singular - seeks/is seeking", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him" }, "variants": { "*alēthinoi*": "true/genuine/real/authentic", "*proskynētai*": "worshipers/those who prostrate themselves", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*zētei*": "seeks/searches for/desires" } } 24 { "verseID": "John.4.24", "source": "Πνεῦμα ὁ Θεός: καὶ τοὺς προσκυνοῦντας αὐτόν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.", "text": "*Pneuma* the *Theos*: and those *proskynountas auton en pneumati* and *alētheia dei proskynein*.", "grammar": { "*Pneuma*": "nominative neuter singular - Spirit", "*Theos*": "nominative masculine singular - God", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*dei*": "present active impersonal, 3rd singular - it is necessary", "*proskynein*": "present active infinitive - to worship" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*dei*": "it is necessary/one must/one ought" } }
• Rom 3:5 : 5 { "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }
• Rom 12:1-2 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } } 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
• 1 Cor 10:19 : 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } }
• 1 Cor 14:19 : 19 { "verseID": "1 Corinthians.14.19", "source": "Ἀλλʼ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.", "text": "*All'* in *ekklēsia* *thelō* *pente* *logous* *dia* the *noos* of-me *lalēsai*, *hina* *kai* *allous* *katēchēsō*, *ē* *myrious* *logous* in *glōssē*.", "grammar": { "*All'*": "strong adversative conjunction - but/rather/however", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*thelō*": "present indicative, 1st singular - I wish/desire/want", "*pente*": "numeral - five", "*logous*": "accusative, masculine, plural - words/statements", "*dia*": "preposition + genitive - through/by means of", "*noos*": "genitive, masculine, singular - of mind/understanding", "*lalēsai*": "aorist infinitive - to speak", "*hina*": "conjunction - that/so that [purpose]", "*kai*": "conjunction - also/even", "*allous*": "accusative, masculine, plural - others", "*katēchēsō*": "aorist subjunctive, 1st singular - I might instruct/teach", "*ē*": "conjunction - than/rather than", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*logous*": "accusative, masculine, plural - words/statements", "*glōssē*": "dative, feminine, singular - in tongue/language" }, "variants": { "*ekklēsia*": "church/assembly/congregation/gathering", "*thelō*": "wish/desire/want/prefer", "*logous*": "words/statements/messages/utterances", "*noos*": "mind/understanding/intellect/reason", "*katēchēsō*": "instruct/teach/inform/communicate to", "*myrious*": "ten thousand/countless/innumerable/very many", "*glōssē*": "tongue/language [possibly supernatural language]" } }
• Eph 5:17-20 : 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } } 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } } 19 { "verseID": "Ephesians.5.19", "source": "Λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ·", "text": "*Lalountes heautois psalmois* and *hymnois* and *ōdais pneumatikais*, *adontes* and *psallontes* in the *kardia* of you to the *Kyriō*", "grammar": { "*Lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*psalmois*": "dative, masculine, plural - with psalms", "*hymnois*": "dative, masculine, plural - with hymns", "*ōdais*": "dative, feminine, plural - with songs", "*pneumatikais*": "dative, feminine, plural - spiritual", "*adontes*": "present participle, active, nominative, masculine, plural - singing", "*psallontes*": "present participle, active, nominative, masculine, plural - making melody", "*kardia*": "dative, feminine, singular - heart", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*Lalountes*": "speaking/talking", "*heautois*": "to yourselves/one another/among yourselves", "*psalmois*": "psalms/songs", "*hymnois*": "hymns/songs of praise", "*ōdais*": "songs/odes", "*pneumatikais*": "spiritual/of the Spirit", "*adontes*": "singing/chanting", "*psallontes*": "making melody/singing/playing", "*kardia*": "heart/inner self/mind", "*Kyriō*": "Lord/Master" } } 20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }
• Phil 1:18 : 18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }
• Jude 1:20 : 20 { "verseID": "Jude.1.20", "source": "Ὑμεῖς δέ, ἀγαπητοί, τῇ ἁγιωτάτῃ ὑμῶν πίστει ἐποικοδομοῦντες ἑαυτοὺς, ἐν Πνεύματι Ἁγίω προσευχόμενοι,", "text": "You *de*, *agapētoi*, in the *hagiōtatē* of you *pistei* *epoikodomountes* *heautous*, in *Pneumati Hagiō* *proseuchomenoi*,", "grammar": { "*de*": "adversative particle - but/however", "*agapētoi*": "vocative, masculine, plural - beloved", "*hagiōtatē*": "dative, feminine, singular, superlative adjective - most holy", "*pistei*": "dative, feminine, singular - faith", "*epoikodomountes*": "present active participle, nominative, masculine, plural - building up", "*heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular, adjective - Holy", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*agapētoi*": "beloved/dear ones", "*hagiōtatē*": "most holy/holiest", "*pistei*": "faith/belief/trust", "*epoikodomountes*": "building up/edifying/constructing upon", "*Pneumati*": "Spirit/spirit", "*proseuchomenoi*": "praying/entreating/worshiping" } }
• Rom 8:31 : 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } }
• Rom 1:9 : 9 { "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }