Verse 3

{ "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }

Other Translations

Referenced Verses

  • Rev 3:8-9 : 8 { "verseID": "Revelation.3.8", "source": "Οἶδά σου τὰ ἔργα: ἰδού, δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, καὶ οὐδεὶς δύναται κλεῖσαι αὐτήν: ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.", "text": "*Oida* of-you the *erga*: *idou*, *dedōka enōpion* of-you *thyran aneōgmenēn*, and *oudeis dynatai kleisai* her: because *mikran echeis dynamin*, and *etērēsas* of-me the *logon*, and not *ērnēsō* the *onoma* of-me.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*idou*": "aorist middle imperative - behold/look/see", "*dedōka*": "perfect active, 1st singular - I have given", "*enōpion*": "preposition + genitive - before/in front of", "*thyran*": "accusative, feminine, singular - door", "*aneōgmenēn*": "perfect passive participle, accusative, feminine, singular - having been opened", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present middle/passive, 3rd singular - is able", "*kleisai*": "aorist active infinitive - to shut", "*mikran*": "accusative, feminine, singular - small/little", "*echeis*": "present active, 2nd singular - you have", "*dynamin*": "accusative, feminine, singular - power/strength", "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*ērnēsō*": "aorist middle, 2nd singular - you denied", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*idou*": "behold/look/see", "*thyran*": "door/entrance/opportunity", "*aneōgmenēn*": "opened/unlocked/made accessible", "*dynatai*": "is able/can/has power", "*mikran*": "small/little/insignificant", "*dynamin*": "power/strength/ability", "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/account", "*ērnēsō*": "denied/disowned/refused" } } 9 { "verseID": "Revelation.3.9", "source": "Ἰδοὺ, διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς, ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.", "text": "*Idou*, *didōmi* from the *synagōgēs* of-the *Satana*, the ones *legontōn heautous Ioudaious einai*, and not *eisin*, but *pseudontai*; *idou poiēsō autous*, that *hēxōsin* and *proskynēsōsin enōpion* of-the *podōn* of-you, and *gnōsin* that I *ēgapēsa* you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*didōmi*": "present active, 1st singular - I give/am giving", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan", "*legontōn*": "present active participle, genitive, masculine, plural - saying/claiming", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present active infinitive - to be", "*eisin*": "present active, 3rd plural - they are", "*pseudontai*": "present middle/passive, 3rd plural - they lie/deceive", "*poiēsō*": "future active, 1st singular - I will make", "*autous*": "accusative, masculine, plural - them", "*hēxōsin*": "aorist active subjunctive, 3rd plural - they might come", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - they might worship/bow down", "*enōpion*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*gnōsin*": "aorist active subjunctive, 3rd plural - they might know", "*ēgapēsa*": "aorist active, 1st singular - I loved" }, "variants": { "*Idou*": "behold/look/see", "*didōmi*": "give/grant/deliver", "*synagōgēs*": "synagogue/assembly/congregation", "*legontōn*": "saying/claiming/declaring", "*Ioudaious*": "Jews/Judeans", "*eisin*": "are/exist", "*pseudontai*": "lie/speak falsely/deceive", "*poiēsō*": "will make/cause/bring about", "*hēxōsin*": "might come/arrive", "*proskynēsōsin*": "might worship/bow down/prostrate", "*gnōsin*": "might know/recognize/understand", "*ēgapēsa*": "loved/had affection for" } }
  • Gal 4:9 : 9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }
  • Exod 33:17 : 17 { "verseID": "Exodus.33.17", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה גַּ֣ם אֶת־הַדָּבָ֥ר הַזֶּ֛ה אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֶֽעֱשֶׂ֑ה כִּֽי־מָצָ֤אתָ חֵן֙ בְּעֵינַ֔י וָאֵדָעֲךָ֖ בְּשֵֽׁם׃", "text": "*wa-yōʾmer YHWH* unto-*Mōšeh*, also *ʾet*-the-*dābār* the-*zeh* which *dibbartā ʾeʿĕśeh*, for-*māṣāʾtā ḥēn* in-*ʿênay* and-*ʾēdāʿăkā* in-*šēm*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*Mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*dābār*": "noun, masculine singular - word/thing", "*zeh*": "demonstrative pronoun, masculine singular - this", "*dibbartā*": "verb, Piel perfect, 2nd masculine singular - you have spoken", "*ʾeʿĕśeh*": "verb, Qal imperfect, 1st singular - I will do", "*māṣāʾtā*": "verb, Qal perfect, 2nd masculine singular - you have found", "*ḥēn*": "noun, masculine singular - favor", "*ʿênay*": "noun, feminine dual + 1st singular suffix - my eyes", "*ʾēdāʿăkā*": "verb, Qal imperfect, 1st singular + 2nd masculine singular suffix - I know you", "*šēm*": "noun, masculine singular - name" }, "variants": { "*dābār*": "word/thing/matter", "*dibbartā*": "you have spoken/you have said", "*ʾeʿĕśeh*": "I will do/I will perform/I will execute", "*māṣāʾtā ḥēn*": "you have found favor/you have found grace", "*ʿênay*": "my eyes/my sight", "*ʾēdāʿăkā*": "I know you/I have known you/I recognize you", "*bə-šēm*": "by name/personally" } }
  • Nah 1:7 : 7 { "verseID": "Nahum.1.7", "source": "ט֣וֹב יְהוָ֔ה לְמָע֖וֹז בְּי֣וֹם צָרָ֑ה וְיֹדֵ֖עַ חֹ֥סֵי בֽוֹ׃", "text": "*Ṭôb* *YHWH* *lə-māʿôz* *bə-yôm* *ṣārāh* *wə-yōdēaʿ* *ḥōsê* *bô*", "grammar": { "*Ṭôb*": "adjective, masculine, singular - good", "*YHWH*": "proper noun, divine name", "*lə-māʿôz*": "preposition + noun, masculine, singular - for a stronghold", "*bə-yôm*": "preposition + noun, masculine, singular, construct - in day of", "*ṣārāh*": "noun, feminine, singular - distress/trouble", "*wə-yōdēaʿ*": "conjunction + Qal participle, masculine, singular - and knowing", "*ḥōsê*": "Qal participle, masculine, plural, construct - ones taking refuge", "*bô*": "preposition + 3ms suffix - in him" }, "variants": { "*Ṭôb*": "good/pleasant/agreeable", "*māʿôz*": "stronghold/refuge/fortress", "*ṣārāh*": "distress/trouble/adversity", "*yōdēaʿ*": "knowing/acknowledging/caring for", "*ḥōsê*": "ones taking refuge/seeking protection/trusting" } }
  • Rev 2:19 : 19 { "verseID": "Revelation.2.19", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην, καὶ τὴν διακονίαν, καὶ τὴν πίστιν, καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου· καὶ τὰ ἔσχατα πλείονα τῶν πρώτων.", "text": "*Oida* of-you the *erga*, and the *agapēn*, and the *diakonian*, and the *pistin*, and the *hupomonēn* of-you, and the *erga* of-you; and the *eschata pleiona* of-the *prōtōn*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*agapēn*": "accusative, feminine, singular - love", "*diakonian*": "accusative, feminine, singular - service/ministry", "*pistin*": "accusative, feminine, singular - faith/belief", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*eschata*": "accusative, neuter, plural - last [works]", "*pleiona*": "accusative, neuter, plural, comparative - more/greater", "*prōtōn*": "genitive, neuter, plural - of first [works]" }, "variants": { "*agapēn*": "love/charity/devotion", "*diakonian*": "service/ministry/attendance", "*pistin*": "faith/belief/trust", "*hupomonēn*": "endurance/perseverance/patience", "*eschata*": "last/final/latest", "*pleiona*": "more/greater/larger", "*prōtōn*": "first/former/earlier" } }
  • Exod 33:12 : 12 { "verseID": "Exodus.33.12", "source": "וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־יְהוָ֗ה רְ֠אֵה אַתָּ֞ה אֹמֵ֤ר אֵלַי֙ הַ֚עַל אֶת־הָעָ֣ם הַזֶּ֔ה וְאַתָּה֙ לֹ֣א הֽוֹדַעְתַּ֔נִי אֵ֥ת אֲשֶׁר־תִּשְׁלַ֖ח עִמִּ֑י וְאַתָּ֤ה אָמַ֙רְתָּ֙ יְדַעְתִּ֣יךָֽ בְשֵׁ֔ם וְגַם־מָצָ֥אתָ חֵ֖ן בְּעֵינָֽי׃", "text": "*wa-yōʾmer Mōšeh* unto-*YHWH*, *rəʾēh* you *ʾōmēr* unto-me, *haʿal* *ʾet*-the-*ʿām* the-*zeh*, and-you not *hôdaʿtanî* *ʾēt* which-*tišlaḥ* with-me. And-you *ʾāmartā yədaʿtîkā bə-šēm* and-also-*māṣāʾtā ḥēn* in-*ʿênāy*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun - Moses", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*rəʾēh*": "verb, Qal imperative, masculine singular - see", "*ʾōmēr*": "verb, Qal participle, masculine singular - saying", "*haʿal*": "imperative + verb, Hiphil imperative, masculine singular - bring up", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*hôdaʿtanî*": "verb, Hiphil perfect, 2nd masculine singular + 1st singular suffix - you have made known to me", "*tišlaḥ*": "verb, Qal imperfect, 2nd masculine singular - you will send", "*ʾāmartā*": "verb, Qal perfect, 2nd masculine singular - you have said", "*yədaʿtîkā*": "verb, Qal perfect, 1st singular + 2nd masculine singular suffix - I have known you", "*bə-šēm*": "preposition + noun, masculine singular - by name", "*māṣāʾtā*": "verb, Qal perfect, 2nd masculine singular - you have found", "*ḥēn*": "noun, masculine singular - favor", "*ʿênāy*": "noun, feminine dual + 1st singular suffix - my eyes" }, "variants": { "*rəʾēh*": "see/look/behold", "*ʾōmēr*": "saying/speaking/telling", "*haʿal*": "bring up/lead up/take up", "*hôdaʿtanî*": "you have made known to me/you have informed me/you have told me", "*tišlaḥ*": "you will send/you would send", "*yədaʿtîkā*": "I have known you/I know you/I recognize you", "*bə-šēm*": "by name/personally", "*māṣāʾtā ḥēn*": "you have found favor/you have found grace/you have approval", "*ʿênāy*": "my eyes/my sight" } }
  • 1 Cor 2:9 : 9 { "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }
  • Jer 1:5 : 5 { "verseID": "Jeremiah.1.5", "source": "בְּטֶ֨רֶם *אצורך **אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃", "text": "In-*ṭerem* *ʾeṣṣārkā* in-*ha-beṭen* *yĕdaʿtîkā* and-in-*ṭerem* *tēṣēʾ* from-*reḥem* *hiqdaštîkā* *nābîʾ* to-*ha-gôyim* *nĕtattîkā*", "grammar": { "*ṭerem*": "adverb - before/not yet", "*ʾeṣṣārkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I formed you", "*ha-beṭen*": "definite article + singular noun - the womb", "*yĕdaʿtîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I knew you", "*tēṣēʾ*": "Qal imperfect 2nd masculine singular - you came forth", "*reḥem*": "singular noun - womb", "*hiqdaštîkā*": "Hiphil perfect 1st singular with 2nd masculine singular suffix - I sanctified you", "*nābîʾ*": "singular noun - prophet", "*ha-gôyim*": "definite article + plural noun - the nations", "*nĕtattîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I gave/appointed you" }, "variants": { "*ʾeṣṣārkā*": "I formed you/I fashioned you/I created you", "*yĕdaʿtîkā*": "I knew you/I chose you/I recognized you", "*hiqdaštîkā*": "I sanctified you/I set you apart/I consecrated you", "*ha-gôyim*": "the nations/the gentiles/the peoples" } }
  • 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
  • Ps 1:6 : 6 { "verseID": "Psalms.1.6", "source": "כִּֽי־יוֹדֵ֣עַ יְ֭הוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "For-*yôdēaʿ* *YHWH* *derek* *ṣaddîqîm* and-*derek* *rəšāʿîm* *tōʾbēd*", "grammar": { "*kî-*": "conjunction - for/because", "*yôdēaʿ*": "qal participle, masculine singular - knowing/one who knows", "*YHWH*": "divine name - Yahweh/LORD", "*derek*": "construct state, masculine singular - way of/path of", "*ṣaddîqîm*": "masculine plural - righteous ones", "*wə-*": "conjunction - and", "*derek*": "construct state, masculine singular - way of/path of", "*rəšāʿîm*": "masculine plural - wicked ones", "*tōʾbēd*": "qal imperfect, 3rd person feminine singular - it perishes/is destroyed" }, "variants": { "*yôdēaʿ*": "knows/acknowledges/recognizes/cares for", "*derek*": "way/path/road/journey/manner", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*tōʾbēd*": "perishes/is destroyed/will be lost/comes to nothing" } }
  • Matt 7:23 : 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }
  • John 10:14 : 14 { "verseID": "John.10.14", "source": "Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμά, καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν.", "text": "*Egō eimi* the *poimēn* the *kalos*, and *ginōskō* the *ema*, and *ginōskomai hypo* the *emōn*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*poimēn*": "nominative, masculine, singular - shepherd", "*kalos*": "nominative, masculine, singular - good/noble", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*ema*": "accusative, neuter, plural - my own/mine", "*ginōskomai*": "present passive indicative, 1st person singular - I am known", "*hypo*": "preposition + genitive - by/under", "*emōn*": "genitive, neuter, plural - of my own/of mine" }, "variants": { "*Egō eimi*": "I am/I exist", "*poimēn*": "shepherd/herdsman", "*kalos*": "good/noble/beautiful/excellent", "*ginōskō*": "know/recognize/understand", "*ema*": "my own/mine/belonging to me", "*ginōskomai*": "am known/am recognized", "*hypo*": "by/under/from under", "*emōn*": "my own/mine/belonging to me" } }
  • Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
  • Rom 8:28-29 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
  • Rev 3:15-16 : 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } } 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } }
  • Rom 11:2 : 2 { "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } }
  • Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
  • Ps 139:1-2 : 1 { "verseID": "Psalms.139.1", "source": "לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר יְהוָ֥ה חֲ֝קַרְתַּ֗נִי וַתֵּדָֽע׃", "text": "To-the-*mənaṣṣēaḥ* of-*dāwid* *mizmôr*; *YHWH* *ḥăqartanî* and-*tēdāʿ*", "grammar": { "*mənaṣṣēaḥ*": "preposition lamed + masculine singular participle - to/for the director/choirmaster", "*dāwid*": "preposition lamed + proper name - to/for/of David", "*mizmôr*": "masculine singular noun - psalm/melody", "*YHWH*": "divine name - LORD/Yahweh", "*ḥăqartanî*": "verb, Qal perfect 2nd person masculine singular with 1st person singular suffix - you have searched me", "*tēdāʿ*": "verb, Qal imperfect 2nd person masculine singular + waw consecutive - and you know" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/overseer", "*mizmôr*": "psalm/melody/song", "*ḥăqartanî*": "searched me/investigated me/examined me thoroughly", "*tēdāʿ*": "know/understand/perceive" } } 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } }
  • John 21:17 : 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • 1 Pet 1:8 : 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
  • 1 John 5:2-3 : 2 { "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } } 3 { "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } }
  • Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
  • Ps 17:3 : 3 { "verseID": "Psalms.17.3", "source": "בָּ֘חַ֤נְתָּ לִבִּ֨י ׀ פָּ֘קַ֤דְתָּ לַּ֗יְלָה צְרַפְתַּ֥נִי בַל־תִּמְצָ֑א זַ֝מֹּתִ֗י בַּל־יַעֲבָר־פִּֽי׃", "text": "*Bāḥantā* *libbî* *pāqadtā* *laylāh* *ṣǝraftanî* *bal-timṣā'* *zammōtî* *bal-ya'ăbār-pî*", "grammar": { "*Bāḥantā*": "verb, qal perfect, 2nd person masculine singular - you have examined/tested", "*libbî*": "noun, masculine singular + 1st person singular suffix - my heart", "*pāqadtā*": "verb, qal perfect, 2nd person masculine singular - you have visited/inspected", "*laylāh*": "noun, masculine singular - night", "*ṣǝraftanî*": "verb, qal perfect, 2nd person masculine singular + 1st person singular suffix - you have refined/tested me", "*bal-timṣā'*": "negative particle + verb, qal imperfect, 2nd person masculine singular - you will not find", "*zammōtî*": "verb, qal perfect, 1st person singular - I have purposed/planned/thought", "*bal-ya'ăbār-pî*": "negative particle + verb, qal imperfect, 3rd person masculine singular + noun + 1st person singular suffix - will not transgress my mouth" }, "variants": { "*pāqadtā*": "you have visited/inspected/attended to", "*ṣǝraftanî*": "you have refined/tested/tried me (as metal)", "*zammōtî*": "I have purposed/devised/planned/thought" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }