Verse 19
{ "verseID": "1 Timothy.5.19", "source": "Κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.", "text": "*Kata* *presbyterou* *katēgorian* *mē* *paradechou*, *ektos* *ei* *mē* *epi* *duo* *ē* *triōn* *martyrōn*.", "grammar": { "*Kata*": "preposition with genitive - against", "*presbyterou*": "genitive, masculine, singular - elder", "*katēgorian*": "accusative, feminine, singular - accusation", "*mē*": "negative particle - not", "*paradechou*": "present middle imperative, 2nd person singular - receive/accept", "*ektos*": "preposition - except", "*ei*": "conditional particle - if", "*mē*": "negative particle - not [part of idiom *ektos ei mē* = except]", "*epi*": "preposition with genitive - on [the basis of]", "*duo*": "cardinal numeral - two", "*ē*": "disjunctive particle - or", "*triōn*": "genitive, masculine/feminine, plural - three", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*katēgorian*": "accusation/charge", "*paradechou*": "receive/accept/entertain [a charge]", "*ektos* *ei* *mē*": "except/unless", "*epi*": "on [the basis of]/with [the testimony of]" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Mot en eldre, motta ikke en anklage, unntatt på grunnlag av to eller tre vitner.
NT, oversatt fra gresk
Innlegg ingen anklager mot en eldste, uten basert på to eller tre vitner.
Norsk King James
Mot en eldre skal du ikke ta imot anklager, men kun på grunnlag av to eller tre vitner.
Modernisert Norsk Bibel 1866
Ikke ta imot noen anklage mot en eldste, uten etter to eller tre vitner.
KJV/Textus Receptus til norsk
Mot en eldste, mottar ikke en anklage, uten ved to eller tre vitner.
Den norske oversettelsen av Det Nye Testamente
Ikke motta noen anklage mot en eldste, bortsett fra hvis det er to eller tre vitner.
Bibelen: En Moderne Oversettelse av King James Version 1611
Mot en eldste, ta ikke imot en anklage uten to eller tre vitner.
o3-mini KJV Norsk
Anklag ikke en eldre uten at det er to eller tre vitner til stede.
gpt4.5-preview
Ta ikke imot anklage mot en eldste uten to eller tre vitner.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ta ikke imot anklage mot en eldste uten to eller tre vitner.
Lingvistisk bibeloversettelse fra grunntekst
Imot en eldste skal du ikke motta noen anklage, utenom ved to eller tre vitner.
Linguistic Bible Translation from Source Texts
Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
NT, oversatt fra gresk Aug2024
Godta ikke anklager mot en eldste uten at det er to eller tre vitner.
Original Norsk Bibel 1866
Antag ikke noget Klagemaal mod nogen af de Ældste, uden efter to eller tre Vidner.
King James Version 1769 (Standard Version)
Against an elder receive not an accusation, but before two or three witnesses.
KJV 1769 norsk
Ikke ta imot en anklage mot en eldste, med mindre det er foran to eller tre vitner.
KJV1611 - Moderne engelsk
Do not receive an accusation against an elder except from two or three witnesses.
King James Version 1611 (Original)
Against an elder receive not an accusation, but before two or three witnesses.
Norsk oversettelse av Webster
Motta ikke en anklage mot en eldste, unntatt på ord av to eller tre vitner.
Norsk oversettelse av Youngs Literal Translation
En anklage mot en eldste skal du ikke motta, unntatt av to eller tre vitner.
Norsk oversettelse av ASV1901
Mot en eldste, motta ingen anklage, unntatt når det er to eller tre vitner.
Norsk oversettelse av BBE
Ikke tro på en beskyldning mot en i myndighet, med mindre to eller tre vitner bevitner det.
Tyndale Bible (1526/1534)
Agaynst an elder receave none accusacion: but vnder two or thre witnesses.
Coverdale Bible (1535)
Agaynst an Elder receaue none accusacion, but vnder two or thre witnesses.
Geneva Bible (1560)
Against an Elder receiue none accusation, but vnder two or three witnesses.
Bishops' Bible (1568)
Agaynst an elder receaue none accusation, but vnder two or three witnesses.
Authorized King James Version (1611)
Against an elder receive not an accusation, but before two or three witnesses.
Webster's Bible (1833)
Don't receive an accusation against an elder, except at the word of two or three witnesses.
Young's Literal Translation (1862/1898)
Against an elder an accusation receive not, except upon two or three witnesses.
American Standard Version (1901)
Against an elder receive not an accusation, except at [the mouth of] two or three witnesses.
Bible in Basic English (1941)
Do not take as true any statement made against one in authority, but only if two or three give witness to it.
World English Bible (2000)
Don't receive an accusation against an elder, except at the word of two or three witnesses.
NET Bible® (New English Translation)
Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses.
Referenced Verses
- Matt 18:16 : 16 { "verseID": "Matthew.18.16", "source": "Ἐὰν δὲ μὴ ἀκούσῃ παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.", "text": "If but not *akousē* *paralabe* with you still one or two, that upon *stomatos* two *martyrōn* or three *stathē* all *rhēma*.", "grammar": { "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*paralabe*": "verb, aorist, active, imperative, 2nd person, singular - take with", "*stomatos*": "noun, genitive, neuter, singular - mouth", "*martyrōn*": "noun, genitive, masculine, plural - witnesses", "*stathē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be established", "*rhēma*": "noun, nominative, neuter, singular - word/matter/thing" }, "variants": { "*akousē*": "might hear/listen/heed", "*paralabe*": "take with/bring along/take along", "*stomatos*": "mouth/testimony/words", "*martyrōn*": "witnesses/testifiers", "*stathē*": "might be established/confirmed/set", "*rhēma*": "word/matter/statement" } }
- Deut 19:15 : 15 { "verseID": "Deuteronomy.19.15", "source": "לֹֽא־יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל־עָוֺן֙ וּלְכָל־חַטָּ֔את בְּכָל־חֵ֖טְא אֲשֶׁ֣ר יֽ͏ֶחֱטָ֑א עַל־פִּ֣י ׀ שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל־פִּ֥י שְׁלֹשָֽׁה־עֵדִ֖ים יָק֥וּם דָּבָֽר", "text": "Not-*yāqūm* *ʿēd* one in-*ʾish* for-all-*ʿāwōn* and-for-all-*ḥaṭṭāʾt* in-all-*ḥēṭʾ* which *yeḥeṭāʾ* upon-*piy* two *ʿēdim* or upon-*piy* three-*ʿēdim* *yāqūm* *dābār*", "grammar": { "*yāqūm*": "Qal imperfect 3rd person masculine singular - 'he shall stand/arise'", "*ʿēd*": "common noun masculine singular - 'witness'", "*ʾish*": "common noun masculine singular - 'man'", "*ʿāwōn*": "common noun masculine singular - 'iniquity'", "*ḥaṭṭāʾt*": "common noun feminine singular - 'sin'", "*ḥēṭʾ*": "common noun masculine singular - 'sin'", "*yeḥeṭāʾ*": "Qal imperfect 3rd person masculine singular - 'he sins'", "*piy*": "common noun masculine singular construct - 'mouth of'", "*ʿēdim*": "common noun masculine plural - 'witnesses'", "*dābār*": "common noun masculine singular - 'matter/word'" }, "variants": { "*yāqūm*": "shall stand/shall rise/shall be established", "*ʿēd*": "witness/testimony", "*ʾish*": "man/person/someone", "*ʿāwōn*": "iniquity/guilt/punishment", "*ḥaṭṭāʾt*": "sin/offense/transgression", "*ḥēṭʾ*": "sin/offense/wrongdoing", "*yeḥeṭāʾ*": "he sins/he offends/he does wrong", "*piy*": "mouth of/testimony of/word of", "*dābār*": "matter/word/case" } }
- Deut 17:6 : 6 { "verseID": "Deuteronomy.17.6", "source": "עַל־פִּ֣י ׀ שְׁנַ֣יִם עֵדִ֗ים א֛וֹ שְׁלֹשָׁ֥ה עֵדִ֖ים יוּמַ֣ת הַמֵּ֑ת לֹ֣א יוּמַ֔ת עַל־פִּ֖י עֵ֥ד אֶחָֽד׃", "text": "On *pî* two *ʿēdîm* or three *ʿēdîm* *yûmat* the *mēt*; not *yûmat* on *pî* *ʿēd* one.", "grammar": { "עַל־פִּ֣י": "preposition + noun masculine singular construct - on mouth of/according to", "שְׁנַ֣יִם": "numeral masculine dual - two", "עֵדִ֗ים": "noun masculine plural - witnesses", "א֛וֹ": "conjunction - or", "שְׁלֹשָׁ֥ה": "numeral masculine singular - three", "עֵדִ֖ים": "noun masculine plural - witnesses", "יוּמַ֣ת": "hophal imperfect 3ms - he shall be put to death", "הַמֵּ֑ת": "article + noun masculine singular - the one who dies/the dead", "לֹ֣א": "negative particle - not", "יוּמַ֔ת": "hophal imperfect 3ms - he shall be put to death", "עַל־פִּ֖י": "preposition + noun masculine singular construct - on mouth of/according to", "עֵ֥ד": "noun masculine singular - witness", "אֶחָֽד": "numeral masculine singular - one" }, "variants": { "*pî*": "mouth/testimony/word", "*ʿēdîm*": "witnesses/testimonies", "*yûmat*": "shall be put to death", "*mēt*": "one who dies/dead person", "*ʿēd*": "witness/testimony" } }
- Deut 19:18-19 : 18 { "verseID": "Deuteronomy.19.18", "source": "וְדָרְשׁ֥וּ הַשֹּׁפְטִ֖ים הֵיטֵ֑ב וְהִנֵּ֤ה עֵֽד־שֶׁ֙קֶר֙ הָעֵ֔ד שֶׁ֖קֶר עָנָ֥ה בְאָחִֽיו", "text": "And-*dārĕshū* the-*shōfĕṭim* *hēṭēb* and-*hinnēh* *ʿēd*-*sheqer* the-*ʿēd* *sheqer* *ʿānāh* in-*ʾāḥiw*", "grammar": { "*dārĕshū*": "Qal perfect 3rd person common plural - 'they shall inquire'", "*shōfĕṭim*": "Qal participle masculine plural - 'judges'", "*hēṭēb*": "Hiphil infinitive absolute - 'thoroughly'", "*hinnēh*": "interjection - 'behold'", "*ʿēd*": "common noun masculine singular construct - 'witness of'", "*sheqer*": "common noun masculine singular - 'falsehood'", "*ʿānāh*": "Qal perfect 3rd person masculine singular - 'he testified'", "*ʾāḥiw*": "common noun masculine singular with 3rd person masculine singular suffix - 'his brother'" }, "variants": { "*dārĕshū*": "they shall inquire/they shall investigate/they shall examine", "*shōfĕṭim*": "judges/those who judge/magistrates", "*hēṭēb*": "thoroughly/diligently/carefully", "*hinnēh*": "behold/look/see", "*ʿēd*-*sheqer*": "false witness/lying witness/deceptive witness", "*ʿānāh*": "testified/answered/responded", "*ʾāḥiw*": "his brother/his fellow/his countryman" } } 19 { "verseID": "Deuteronomy.19.19", "source": "וַעֲשִׂ֣יתֶם ל֔וֹ כַּאֲשֶׁ֥ר זָמַ֖ם לַעֲשׂ֣וֹת לְאָחִ֑יו וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ", "text": "And-*ʿăsitem* to-him as-which *zāmam* to-*laʿăsōt* to-*ʾāḥiw* and-*biʿartā* the-*rāʿ* from-*qirbĕkhā*", "grammar": { "*ʿăsitem*": "Qal perfect 2nd person masculine plural - 'you shall do'", "*zāmam*": "Qal perfect 3rd person masculine singular - 'he planned'", "*laʿăsōt*": "Qal infinitive construct - 'to do'", "*ʾāḥiw*": "common noun masculine singular with 3rd person masculine singular suffix - 'his brother'", "*biʿartā*": "Piel perfect 2nd person masculine singular - 'you shall purge'", "*rāʿ*": "adjective masculine singular - 'evil'", "*qirbĕkhā*": "common noun masculine singular with 2nd person masculine singular suffix - 'your midst'" }, "variants": { "*ʿăsitem*": "you shall do/you shall execute/you shall perform", "*zāmam*": "planned/schemed/intended", "*laʿăsōt*": "to do/to perform/to execute", "*ʾāḥiw*": "his brother/his fellow/his countryman", "*biʿartā*": "you shall purge/you shall remove/you shall eliminate", "*rāʿ*": "evil/wicked/wrong", "*qirbĕkhā*": "your midst/among you/from you" } }
- John 8:17 : 17 { "verseID": "John.8.17", "source": "Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται, ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.", "text": "And in the *nomō* *de* the *hymeterō* it has been *gegraptai*, that of two *anthrōpōn* the *martyria* *alēthēs* *estin*.", "grammar": { "*nomō*": "dative, masculine, singular - law", "*de*": "postpositive conjunction - but/and/now", "*hymeterō*": "adjective, dative, masculine, singular - your", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*martyria*": "nominative, feminine, singular - testimony", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*nomō*": "law/Torah", "*hymeterō*": "your/yours/of you", "*gegraptai*": "has been written/recorded/inscribed", "*anthrōpōn*": "men/people/persons", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }
- John 18:29 : 29 { "verseID": "John.18.29", "source": "Ἐξῆλθεν οὖν ὁ Πιλάτος πρὸς αὐτούς, καὶ εἶπεν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;", "text": "*Exēlthen oun ho Pilatos pros autous*, and *eipen*, What *katēgorian pherete kata tou anthrōpou toutou*?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "inferential particle - therefore/then", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tina*": "interrogative pronoun, accusative, feminine, singular - what", "*katēgorian*": "accusative, feminine, singular - accusation", "*pherete*": "present active indicative, 2nd person plural - you bring", "*kata*": "preposition + genitive - against", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*pros*": "to/toward", "*eipen*": "said/spoke", "*Tina*": "what/which", "*katēgorian*": "accusation/charge", "*pherete*": "you bring/you carry/you present", "*kata*": "against/concerning", "*anthrōpou*": "man/person", "*toutou*": "this/this one" } }
- Acts 11:30 : 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
- Acts 24:2-9 : 2 { "verseID": "Acts.24.2", "source": "Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος, λέγων, Πολλῆς εἰρήνης τυγχάνοντες Διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,", "text": "*Klēthentos* *de* *autou*, *ērxato* *katēgorein* the *Tertyllos*, *legōn*, Much *eirēnēs* *tynchanontes* through you, and *katorthōmatōn* *ginomenōn* the *ethnei* this through the your *pronoias*,", "grammar": { "*Klēthentos*": "aorist passive participle, genitive, masculine, singular - having been called", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive, masculine, singular, personal pronoun - him", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*katēgorein*": "present active infinitive - to accuse", "*Tertyllos*": "nominative, masculine, singular - proper name", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*eirēnēs*": "genitive, feminine, singular - peace", "*tynchanontes*": "present active participle, nominative, masculine, plural - obtaining/enjoying", "*katorthōmatōn*": "genitive, neuter, plural - reforms/improvements", "*ginomenōn*": "present middle/passive participle, genitive, neuter, plural - happening/being done", "*ethnei*": "dative, neuter, singular - nation/people", "*pronoias*": "genitive, feminine, singular - forethought/providence" }, "variants": { "*katēgorein*": "to accuse/bring charges against", "*tynchanontes*": "obtaining/experiencing/enjoying", "*katorthōmatōn*": "reforms/improvements/successes", "*ethnei*": "nation/people/ethnic group", "*pronoias*": "foresight/providence/forethought" } } 3 { "verseID": "Acts.24.3", "source": "Πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.", "text": "In every way *te* and everywhere we *apodechometha*, most excellent *Phēlix*, *meta* all *eucharistias*.", "grammar": { "*te*": "conjunction - both/and", "*apodechometha*": "present middle/passive indicative, 1st plural - we accept/acknowledge", "*Phēlix*": "vocative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thankfulness/gratitude" }, "variants": { "*apodechometha*": "we accept/acknowledge/receive", "*eucharistias*": "thankfulness/gratitude/thanksgiving" } } 4 { "verseID": "Acts.24.4", "source": "Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.", "text": "*Hina* *de* *mē* *epi* more you *egkoptō*, I *parakalō* *akousai* you us *syntomōs* by your *epieikeia*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*epi*": "preposition + accusative - for", "*egkoptō*": "present active subjunctive, 1st singular - I may hinder/detain", "*parakalō*": "present active indicative, 1st singular - I urge/beseech", "*akousai*": "aorist active infinitive - to hear", "*syntomōs*": "adverb - briefly/concisely", "*epieikeia*": "dative, feminine, singular - clemency/kindness" }, "variants": { "*egkoptō*": "hinder/detain/trouble", "*parakalō*": "urge/beseech/exhort", "*syntomōs*": "briefly/concisely", "*epieikeia*": "clemency/kindness/gentleness" } } 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } } 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } } 7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } } 8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } } 9 { "verseID": "Acts.24.9", "source": "Συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν.", "text": "*Synepethento* *de* also the *Ioudaioi*, *phaskontes* these things thus *echein*.", "grammar": { "*Synepethento*": "aorist middle indicative, 3rd plural - joined in attack/agreed", "*de*": "postpositive conjunction - and/but", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*phaskontes*": "present active participle, nominative, masculine, plural - asserting/claiming", "*echein*": "present active infinitive - to be/to have" }, "variants": { "*Synepethento*": "joined in attack/agreed/united in assault", "*phaskontes*": "asserting/claiming/affirming", "*echein*": "to be so/to be the case/to have this condition" } } 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } } 11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } } 12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } } 13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } }
- Acts 25:16 : 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }
- 2 Cor 13:1 : 1 { "verseID": "2 Corinthians.13.1", "source": "¶Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς. Ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.", "text": "*Triton touto erchomai pros* you. *Epi stomatos duo martyrōn kai triōn stathēsetai pan rhēma*.", "grammar": { "*Triton*": "accusative, neuter, singular - third [time]", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*erchomai*": "present, indicative, middle/passive, 1st person singular - I am coming", "*pros*": "preposition + accusative - to/toward", "*Epi*": "preposition + genitive - upon/by", "*stomatos*": "genitive, neuter, singular - mouth", "*duo*": "cardinal numeral, indeclinable - two", "*martyrōn*": "genitive, masculine, plural - witnesses", "*kai*": "conjunction - and", "*triōn*": "genitive, masculine, plural - three", "*stathēsetai*": "future, indicative, passive, 3rd person singular - will be established", "*pan*": "adjective, nominative, neuter, singular - every", "*rhēma*": "nominative, neuter, singular - word/matter/thing" }, "variants": { "*Triton*": "third [time]/for the third time", "*erchomai*": "come/approach/arrive", "*stomatos*": "mouth/testimony/speech", "*martyrōn*": "witnesses/testimonies", "*stathēsetai*": "will be established/confirmed/validated", "*rhēma*": "word/matter/saying/thing" } }
- Titus 1:6 : 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }
- Heb 10:28 : 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } }