Verse 11

{ "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }

Other Translations

Referenced Verses

  • Rom 5:20-21 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • 2 Cor 3:6-7 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } } 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
  • 2 Cor 4:1 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }
  • Heb 7:21-25 : 21 { "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } } 22 { "verseID": "Hebrews.7.22", "source": "Κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.", "text": "By *tosouton kreittonos diathēkēs gegonen engyos Iēsous*.", "grammar": { "*tosouton*": "demonstrative pronoun, accusative, neuter, singular - so much", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*diathēkēs*": "noun, genitive, feminine, singular - covenant", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*engyos*": "noun, nominative, masculine, singular - guarantor", "*Iēsous*": "proper noun, nominative, masculine, singular - Jesus" }, "variants": { "*tosouton*": "so much/so great/to such a degree", "*kreittonos*": "better/superior/more excellent", "*diathēkēs*": "covenant/testament/agreement", "*gegonen*": "has become/has been made", "*engyos*": "guarantor/surety/pledge" } } 23 { "verseID": "Hebrews.7.23", "source": "Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς, διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν:", "text": "And those *men pleiones eisin gegonotes hiereis*, through the by *thanatō kōlyesthai paramenein*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*pleiones*": "adjective, nominative, masculine, plural, comparative - many/numerous", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become", "*hiereis*": "noun, nominative, masculine, plural - priests", "*thanatō*": "noun, dative, masculine, singular - death", "*kōlyesthai*": "present passive infinitive - to be prevented", "*paramenein*": "present active infinitive - to continue/remain" }, "variants": { "*pleiones*": "many/numerous/multiple", "*eisin*": "are/exist/live", "*gegonotes*": "having become/having been made", "*hiereis*": "priests/those who perform sacred rites", "*thanatō*": "death/mortality", "*kōlyesthai*": "to be prevented/hindered/restrained", "*paramenein*": "to continue/remain/abide" } } 24 { "verseID": "Hebrews.7.24", "source": "Ὁ δὲ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην.", "text": "But he, through the *menein* him into the *aiōna*, *aparabaton echei* the *hierōsynēn*.", "grammar": { "*menein*": "present active infinitive - to remain/continue", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*aparabaton*": "adjective, accusative, feminine, singular - unchangeable", "*echei*": "present active indicative, 3rd person singular - has/holds", "*hierōsynēn*": "noun, accusative, feminine, singular - priesthood" }, "variants": { "*menein*": "to remain/continue/abide", "*aiōna*": "age/eternity/forever", "*aparabaton*": "unchangeable/permanent/untransferable", "*echei*": "has/holds/possesses", "*hierōsynēn*": "priesthood/priestly office" } } 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }
  • Heb 8:13 : 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }
  • Heb 12:25-29 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } } 26 { "verseID": "Hebrews.12.26", "source": "Οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε: νῦν δὲ ἐπήγγελται, λέγων, Ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.", "text": "Whose *phōnē* the *gēn esaleusen* then: now but he has *epēngeltai*, *legōn*, Yet *hapax egō seiō* not only the *gēn*, but also the *ouranon*.", "grammar": { "*phōnē*": "noun, nominative, singular, feminine - voice", "*gēn*": "noun, accusative, singular, feminine - earth", "*esaleusen*": "verb, aorist active indicative, 3rd person singular - shook", "*epēngeltai*": "verb, perfect middle/passive indicative, 3rd person singular - has promised", "*legōn*": "participle, present active, nominative, singular, masculine - saying", "*hapax*": "adverb - once", "*egō*": "personal pronoun, nominative, singular - I", "*seiō*": "verb, present active indicative, 1st person singular - shake", "*ouranon*": "noun, accusative, singular, masculine - heaven" }, "variants": { "*esaleusen*": "shook/caused to tremble/made to quake", "*epēngeltai*": "has promised/pledged/announced", "*seiō*": "shake/cause to tremble/agitate" } } 27 { "verseID": "Hebrews.12.27", "source": "Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.", "text": "The and, Yet *hapax*, *dēloi* of the things *saleuomenōn* the *metathesin*, as *pepoiēmenōn*, that might *meinē* the things not *saleuomena*.", "grammar": { "*hapax*": "adverb - once", "*dēloi*": "verb, present active indicative, 3rd person singular - indicates/signifies", "*saleuomenōn*": "participle, present passive, genitive, plural, neuter - being shaken", "*metathesin*": "noun, accusative, singular, feminine - removal/change", "*pepoiēmenōn*": "participle, perfect passive, genitive, plural, neuter - having been made/created", "*meinē*": "verb, aorist active subjunctive, 3rd person singular - might remain", "*saleuomena*": "participle, present passive, nominative, plural, neuter - being shaken" }, "variants": { "*dēloi*": "indicates/signifies/makes clear/shows", "*metathesin*": "removal/change/transformation", "*pepoiēmenōn*": "having been made/created/produced", "*meinē*": "might remain/continue/abide" } } 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } } 29 { "verseID": "Hebrews.12.29", "source": "Καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.", "text": "For indeed the *Theos* of us *pyr katanaliskon*.", "grammar": { "*Theos*": "noun, nominative, singular, masculine - God", "*pyr*": "noun, nominative, singular, neuter - fire", "*katanaliskon*": "participle, present active, nominative, singular, neuter - consuming/devouring" }, "variants": { "*pyr*": "fire/flame", "*katanaliskon*": "consuming/devouring/utterly destroying" } }