Verse 18

{ "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Mens vi ikke ser på de synlige tingene, men på de usynlige; for de synlige tingene er midlertidige, men de usynlige er evige.

• NT, oversatt fra gresk

  For vi ser ikke på det som kan sees, men på det som ikke kan sees; for det som kan sees, er forbigående; men det som ikke kan sees, er evig.

• Norsk King James

  Mens vi ikke ser på det synlige, men på det usynlige; for det synlige er midlertidig, men det usynlige er evig.

• Modernisert Norsk Bibel 1866

  fordi vi ikke har øynene festet på det synlige, men på det usynlige; for det synlige er midlertidig, men det usynlige er evig.

• KJV/Textus Receptus til norsk

  Mens vi ser ikke på de ting som ses, men på de ting som ikke ses; for de ting som ses er midlertidige, men de ting som ikke ses er evige.

• Den norske oversettelsen av Det Nye Testamente

  Vi har ikke blikket rettet mot det synlige, men mot det usynlige; for det synlige er forbigående, men det usynlige er evig.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Mens vi ser ikke på de tingene som er synlige, men på de usynlige; for de synlige tingene er midlertidige, men de usynlige er evige.

• o3-mini KJV Norsk

  Vi fokuserer ikke på det synlige, men på det usynlige; for det synlige er midlertidig, mens det usynlige er evig.

• gpt4.5-preview

  mens vi ikke retter blikket mot det synlige, men mot det usynlige; for det synlige er forgjengelig, men det usynlige er evig.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  mens vi ikke retter blikket mot det synlige, men mot det usynlige; for det synlige er forgjengelig, men det usynlige er evig.

• Lingvistisk bibeloversettelse fra grunntekst

  siden vi ikke ser på de synlige ting, men de usynlige; for de synlige ting er midlertidige, men de usynlige er evige.

• Linguistic Bible Translation from Source Texts

  So we fix our eyes not on what is seen but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

• NT, oversatt fra gresk Aug2024

  Siden vi ikke ser på de synlige ting, men på de usynlige. For de synlige ting er midlertidige, men de usynlige er evige.

• Original Norsk Bibel 1866

  idet vi ikke have de synlige Ting for Øie, men de usynlige; thi de synlige ere timelige, men de usynlige evige.

• King James Version 1769 (Standard Version)

  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

• KJV 1769 norsk

  Mens vi ikke ser på de tingene som er synlige, men på de usynlige; for de ting som er synlige, er midlertidige; men de usynlige ting er evige.

• KJV1611 - Moderne engelsk

  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporary; but the things which are not seen are eternal.

• King James Version 1611 (Original)

  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

• Norsk oversettelse av Webster

  Vi har ikke blikket festet på de ting som ses, men på de som ikke ses. For de ting som ses, er forgjengelige, men de som ikke ses, er evige.

• Norsk oversettelse av Youngs Literal Translation

  Vi ser ikke på de synlige tingene, men på de usynlige. For de synlige tingene er midlertidige, men de usynlige er evige.

• Norsk oversettelse av ASV1901

  Vi har ikke blikket festet på de synlige ting, men på de usynlige; for de synlige ting er midlertidige, men de usynlige er evige.

• Norsk oversettelse av BBE

  Mens vi ikke ser på de tingene som er synlige, men på de som ikke er synlige; for de synlige tingene er for en tid, men de usynlige er evige.

• Tyndale Bible (1526/1534)

  vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall

• Coverdale Bible (1535)

  vnto vs, which loke not on the thinges that are sene, but on them which are not sene. For ye thinges which are sene, are temporall: but the thinges that are not sene, are eternall.

• Geneva Bible (1560)

  While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.

• Bishops' Bible (1568)

  Whyle we loke not on the thynges whiche are seene, but on the thynges which are not seene. For the thynges which are seene, are temporall: but the things which are not seene, are eternal.

• Authorized King James Version (1611)

  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.

• Webster's Bible (1833)

  while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

• Young's Literal Translation (1862/1898)

  we not looking to the things seen, but to the things not seen; for the things seen `are' temporary, but the things not seen `are' age-during.

• American Standard Version (1901)

  while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

• Bible in Basic English (1941)

  While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal.

• World English Bible (2000)

  while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

• NET Bible® (New English Translation)

  because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

Referenced Verses

• 2 Cor 5:7 : 7 { "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }
• Heb 11:1 : 1 { "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } }
• Rom 8:24-25 : 24 { "verseID": "Romans.8.24", "source": "Τῇ γὰρ ἐλπίδι ἐσώθημεν: ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς: ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;", "text": "For in the *elpidi esōthēmen*: *elpis de blepomenē ouk estin elpis*: what for *blepei tis, ti kai elpizei*?", "grammar": { "*elpidi*": "dative feminine singular - hope", "*esōthēmen*": "aorist passive indicative 1st person plural - we were saved", "*elpis*": "nominative feminine singular - hope", "*de*": "postpositive conjunction - but/and", "*blepomenē*": "present passive participle nominative feminine singular - being seen", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*elpis*": "nominative feminine singular - hope", "*blepei*": "present active indicative 3rd person singular - sees", "*tis*": "indefinite pronoun nominative masculine singular - someone", "*ti*": "interrogative pronoun accusative neuter singular - why", "*kai*": "adverbial - also/still", "*elpizei*": "present active indicative 3rd person singular - hopes" }, "variants": { "*elpidi*": "hope/expectation", "*esōthēmen*": "we were saved/rescued/delivered [completed passive action]", "*blepomenē*": "being seen/observed/perceived", "*blepei*": "sees/perceives/observes", "*elpizei*": "hopes for/expects/looks forward to" } } 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }
• 1 John 2:16-17 : 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } } 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }
• Heb 11:13 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }
• 1 John 2:25 : 25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }
• 2 Thess 2:16 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }
• Heb 11:25-27 : 25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } } 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } } 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
• Heb 12:2-3 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } } 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }