Verse 36

{ "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå var det i Joppa en viss disippel ved navn Tabitha, som på gresk kalles Dorcas; denne kvinnen var full av gode gjerninger og veldedige handlinger som hun gjorde.

• NT, oversatt fra gresk

  I Jaffa var det en disippel ved navn Tabita, som oversatt betyr Dorcas; hun var kjent for sine gode gjerninger og de almissene hun ga.

• Norsk King James

  Nå var det i Joppa en viss disippel ved navn Tabitha, som ved oversettelse kalles Dorcas; denne kvinnen var full av gode gjerninger og almisser som hun gjorde.

• Modernisert Norsk Bibel 1866

  I Joppe var det en disippel ved navn Tabita, som betyr Dorkas. Hun var rik på gode gjerninger og gavmildhet.

• KJV/Textus Receptus til norsk

  Det var i Joppa en disippel ved navn Tabita, som betyr Dorkas. Hun var rik på gode gjerninger og gav almisser.

• Den norske oversettelsen av Det Nye Testamente

  I Joppa var det en disippel ved navn Tabita, som betyr Dorkas. Hun var full av gode gjerninger og gavmildhet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  I Joppe var det en disippel som het Tabita, som på gresk kalles Dorcas. Hun var full av gode gjerninger og almisser som hun gjorde.

• o3-mini KJV Norsk

  I Joppa fantes en disippel ved navn Tabitha, også kalt Dorcas. Denne kvinnen var full av gode gjerninger og veldedighet.

• gpt4.5-preview

  I Joppe var der en disippel ved navn Tabita, som oversatt betyr Dorkas. Hun var rik på gode gjerninger og gavmildhet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  I Joppe var der en disippel ved navn Tabita, som oversatt betyr Dorkas. Hun var rik på gode gjerninger og gavmildhet.

• Lingvistisk bibeloversettelse fra grunntekst

  I Joppe var det en kvinnelig disippel ved navn Tabita, som oversatt betyr Dorkas. Hun var rik på gode gjerninger og gavmilde handlinger.

• Linguistic Bible Translation from Source Texts

  In Joppa, there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity.

• NT, oversatt fra gresk Aug2024

  I Joppe var det en disippel som het Tabita, på gresk Dorcas. Hun var rik på gode gjerninger og gavmildhet.

• Original Norsk Bibel 1866

  Men der var en Discipelinde i Joppe, ved Navn Tabitha, — hvilket udlagt betyder Dorkas — hun var rig paa gode Gjerninger og Almisser, som hun gav.

• King James Version 1769 (Standard Version)

  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

• KJV 1769 norsk

  I Joppe var det en disippel som het Tabita, også kalt Dorkas: hun var full av gode gjerninger og gavmildhet.

• KJV1611 - Moderne engelsk

  Now there was in Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and charitable deeds which she did.

• King James Version 1611 (Original)

  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

• Norsk oversettelse av Webster

  I Jaffa var det en disippel ved navn Tabita, som oversatt betyr Dorkas. Denne kvinnen var full av gode gjerninger og barmhjertighetsverk som hun gjorde.

• Norsk oversettelse av Youngs Literal Translation

  I Joppe var det en kvinne blant disiplene som het Tabita, på gresk Dorcas. Hun var fylt med gode gjerninger og barmhjertighetsarbeid.

• Norsk oversettelse av ASV1901

  I Joppe var det en disippel ved navn Tabita, på gresk Dorcas; hun var full av gode gjerninger og barmhjertighet.

• Norsk oversettelse av BBE

  Nå var det i Joppa en disippel ved navn Tabita, det vil si Dorkas. Denne kvinnen var alltid i gode gjerninger og barmhjertighetsarbeid.

• Tyndale Bible (1526/1534)

  Ther was at Ioppe a certayne woma (whiche was a disciple named Tabitha which by interpretacion is called dorcas) the same was full of good workes and almes dedes which she did.

• Coverdale Bible (1535)

  At Ioppa there was a certayne woman that was a disciple, named Tabitha, which by interpretacion is called Dorcas: ye same was full of good workes and almesse dedes, which she dyd.

• Geneva Bible (1560)

  There was also at Ioppa a certaine woman, a disciple named Tabitha (which by interpretation is called Dorcas) she was full of good workes and almes which she did.

• Bishops' Bible (1568)

  There was also at Ioppa a certayne woman, a disciple, named Tabitha, which by interpretatio is called Dorcas: the same was full of good workes and almes deedes, which she dyd.

• Authorized King James Version (1611)

  ¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

• Webster's Bible (1833)

  Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas.{"Dorcas" is Greek for "Gazelle."} This woman was full of good works and acts of mercy which she did.

• Young's Literal Translation (1862/1898)

  And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

• American Standard Version (1901)

  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

• Bible in Basic English (1941)

  Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times.

• World English Bible (2000)

  Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.

• NET Bible® (New English Translation)

  Peter Raises Dorcas Now in Joppa there was a disciple named Tabitha(which in translation means Dorcas). She was continually doing good deeds and acts of charity.

Referenced Verses

• Jonah 1:3 : 3 { "verseID": "Jonah.1.3", "source": "וַיָּ֤קָם יוֹנָה֙ לִבְרֹ֣חַ תַּרְשִׁ֔ישָׁה מִלִּפְנֵ֖י יְהוָ֑ה וַיֵּ֨רֶד יָפ֜וֹ וַיִּמְצָ֥א אָנִיָּ֣ה ׀ בָּאָ֣ה תַרְשִׁ֗ישׁ וַיִּתֵּ֨ן שְׂכָרָ֜הּ וַיֵּ֤רֶד בָּהּ֙ לָב֤וֹא עִמָּהֶם֙ תַּרְשִׁ֔ישָׁה מִלִּפְנֵ֖י יְהוָֽה׃", "text": "And-*wayyāqom* *Yônāh* *liḇrōaḥ* *Taršîšāh* from-before *YHWH* and-*wayyēreḏ* *Yāpô* and-*wayyimṣāʾ* *ʾŏniyyāh* *bāʾāh* *Taršîš* and-*wayyittēn* *śəḵārāh* and-*wayyēreḏ* in-her *lāḇôʾ* with-them *Taršîšāh* from-before *YHWH*", "grammar": { "*wayyāqom*": "waw consecutive + qal imperfect 3rd masculine singular - and he arose", "*Yônāh*": "proper noun - Jonah", "*liḇrōaḥ*": "preposition + qal infinitive construct - to flee", "*Taršîšāh*": "proper noun + directional heh - to Tarshish", "*wayyēreḏ*": "waw consecutive + qal imperfect 3rd masculine singular - and he went down", "*Yāpô*": "proper noun - Joppa/Yafo", "*wayyimṣāʾ*": "waw consecutive + qal imperfect 3rd masculine singular - and he found", "*ʾŏniyyāh*": "noun feminine singular - ship", "*bāʾāh*": "qal participle feminine singular - going/coming", "*Taršîš*": "proper noun - Tarshish", "*wayyittēn*": "waw consecutive + qal imperfect 3rd masculine singular - and he gave", "*śəḵārāh*": "noun masculine singular + 3rd feminine singular suffix - its fare/passage price", "*lāḇôʾ*": "preposition + qal infinitive construct - to come/go", "*Taršîšāh*": "proper noun + directional heh - to Tarshish" }, "variants": { "*liḇrōaḥ*": "to flee/escape/run away", "*Taršîšāh*": "to Tarshish (possibly Spain, Sardinia, or a distant port)", "*śəḵārāh*": "its fare/payment/wage" } }
• 2 Chr 2:16 : 16 { "verseID": "2 Chronicles.2.16", "source": "וַיִּסְפֹּ֣ר שְׁלֹמֹ֗ה כָּל־הָאֲנָשִׁ֤ים הַגֵּירִים֙ אֲשֶׁר֙ בְּאֶ֣רֶץ יִשְׂרָאֵ֔ל אַחֲרֵ֣י הַסְּפָ֔ר אֲשֶׁ֥ר סְפָרָ֖ם דָּוִ֣יד אָבִ֑יו וַיִּמָּצְא֗וּ מֵאָ֤ה וַחֲמִשִּׁים֙ אֶ֔לֶף וּשְׁלֹ֥שֶׁת אֲלָפִ֖ים וְשֵׁ֥שׁ מֵאֽוֹת׃", "text": "And-*wayyispōr* *šəlōmōh* all-the-*ʾănāšîm* the-*gērîm* that in-*ʾereṣ* *yiśrāʾēl* after the-*səp̄ār* that *səp̄ārām* *dāwîd* *ʾāḇîw* and-*wayyimmāṣəʾû* hundred and-fifty *ʾelep̄* and-three *ʾălāp̄îm* and-six *mēʾôt*.", "grammar": { "*wayyispōr*": "waw consecutive + qal imperfect, 3rd masculine singular - and he counted", "*šəlōmōh*": "proper noun, masculine singular - Solomon", "*ʾănāšîm*": "common noun, masculine plural - men", "*gērîm*": "adjective, masculine plural - foreigners, resident aliens", "*ʾereṣ*": "common noun, feminine singular construct - land of", "*yiśrāʾēl*": "proper noun - Israel", "*səp̄ār*": "common noun, masculine singular - census, count", "*səp̄ārām*": "qal perfect, 3rd masculine singular + 3rd masculine plural suffix - he counted them", "*dāwîd*": "proper noun, masculine singular - David", "*ʾāḇîw*": "common noun, masculine singular construct + 3rd masculine singular suffix - his father", "*wayyimmāṣəʾû*": "waw consecutive + niphal imperfect, 3rd masculine plural - and they were found", "*ʾelep̄*": "common noun, masculine singular - thousand", "*ʾălāp̄îm*": "common noun, masculine plural - thousands", "*mēʾôt*": "common noun, feminine plural - hundreds" }, "variants": { "*gērîm*": "foreigners, resident aliens, non-Israelites", "*səp̄ār*": "census, count, registration", "*wayyimmāṣəʾû*": "they were found to be, they were counted as, they were numbered as" } }
• Ezra 3:7 : 7 { "verseID": "Ezra.3.7", "source": "וַיִּ֨תְּנוּ־כֶ֔סֶף לַחֹצְבִ֖ים וְלֶחָרָשִׁ֑ים וּמַאֲכָ֨ל וּמִשְׁתֶּ֜ה וָשֶׁ֗מֶן לַצִּֽדֹנִים֙ וְלַצֹּרִ֔ים לְהָבִיא֩ עֲצֵ֨י אֲרָזִ֤ים מִן־הַלְּבָנוֹן֙ אֶל־יָ֣ם יָפ֔וֹא כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם׃ פ", "text": "And *wayyittənû-kesef* to the *ḥōṣəbîm* and to the *ḥārāšîm*; and *ma'ăkāl* and *mišteh* and *šemen* to the *ṣidōnîm* and to the *ṣōrîm*, to *ləhābî'* *'ăṣê 'ărāzîm* from the *ləbānôn* to *yām yāfô'*, according to *kərišyôn kôreš melek-pāras* upon them.", "grammar": { "*wayyittənû-kesef*": "qal imperfect consecutive, 3rd plural with noun - and they gave money/silver", "*ḥōṣəbîm*": "definite qal participle, masculine plural - stonecutters/quarrymen", "*ḥārāšîm*": "definite noun, masculine plural - craftsmen/carpenters", "*ma'ăkāl*": "noun, masculine singular - food", "*mišteh*": "noun, masculine singular - drink", "*šemen*": "noun, masculine singular - oil", "*ṣidōnîm*": "definite gentilic plural - Sidonians", "*ṣōrîm*": "definite gentilic plural - Tyrians", "*ləhābî'*": "preposition with hiphil infinitive construct - to bring", "*'ăṣê 'ărāzîm*": "construct chain - cedar trees/timber", "*ləbānôn*": "definite proper noun - Lebanon", "*yām yāfô'*": "construct chain - sea of Joppa", "*kərišyôn*": "preposition with noun - according to permission/grant", "*kôreš melek-pāras*": "royal title - Cyrus king of Persia" }, "variants": { "*kesef*": "silver/money/payment", "*ḥōṣəbîm*": "stonecutters/quarrymen/those who cut stone", "*ḥārāšîm*": "craftsmen/carpenters/artisans", "*'ărāzîm*": "cedars/cedar timber", "*rišyôn*": "permission/grant/authorization" } }
• Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
• John 15:5 : 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } }
• Josh 19:46 : 46 { "verseID": "Joshua.19.46", "source": "וּמֵ֥י הַיַּרְק֖וֹן וְהָֽרַקּ֑וֹן עִֽם־הַגְּב֖וּל מ֥וּל יָפֽוֹ׃", "text": "*û-mê* the-*yarqôn* *wə-hā-raqqôn* with-the-*gəbûl* *mûl* *yāpô*", "grammar": { "*û-mê*": "conjunction + noun, masculine plural construct - and waters of", "*ha-yarqôn*": "definite article + proper noun - the Jarkon/Yarkon", "*wə-hā-raqqôn*": "conjunction + definite article + proper noun - and the Rakkon", "*ʿim*": "preposition - with", "*ha-gəbûl*": "definite article + noun, masculine singular - the border", "*mûl*": "preposition - opposite/in front of", "*yāpô*": "proper noun - Joppa/Japho" }, "variants": { "*mê*": "waters of/waters", "*gəbûl*": "border/territory/boundary", "*mûl*": "opposite/in front of/facing" } }
• John 15:8 : 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } }
• Acts 10:4-5 : 4 { "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } } 5 { "verseID": "Acts.10.5", "source": "Καὶ νῦν πέμψον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος:", "text": "And now *pempson* to *Ioppēn* *andras*, and *metapempsai* *Simōna*, who *epikaleitai* *Petros*:", "grammar": { "*pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]", "*andras*": "accusative, masculine, plural - men", "*metapempsai*": "aorist middle imperative, 2nd singular - send for/summon", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*epikaleitai*": "present middle, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]" }, "variants": { "*pempson*": "send/dispatch", "*andras*": "men/male persons", "*metapempsai*": "send for/summon/call for", "*epikaleitai*": "is called/surnamed/named" } }
• Acts 10:31 : 31 { "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } }
• Eph 2:10 : 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
• 1 Thess 4:10 : 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
• 1 Tim 2:9-9 : 9 { "verseID": "1 Timothy.2.9", "source": "Ὡσαύτως καὶ, τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης· κοσμεῖν ἑαυτάς μὴ ἐν πλέγμασιν, ἢ χρυσῴ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ·", "text": "*Hōsautōs* also, the *gynaikas* in *katastolē* *kosmiō*, with *aidous* and *sōphrosynēs*; to *kosmein* *heautas* not in *plegmasin*, or *chrysō*, or *margaritais*, or *himatismō* *polytelei*;", "grammar": { "*Hōsautōs*": "adverb - likewise/similarly", "*gynaikas*": "accusative, feminine, plural - women/wives", "*katastolē*": "dative, feminine, singular - clothing/attire/appearance", "*kosmiō*": "dative, masculine, singular - orderly/modest/respectable", "*aidous*": "genitive, feminine, singular - modesty/reverence/respect", "*sōphrosynēs*": "genitive, feminine, singular - soundness of mind/self-control/moderation", "*kosmein*": "present active infinitive - to adorn/decorate", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*plegmasin*": "dative, neuter, plural - braided hair/plaits", "*chrysō*": "dative, masculine, singular - gold", "*margaritais*": "dative, masculine, plural - pearls", "*himatismō*": "dative, masculine, singular - clothing/garments", "*polytelei*": "dative, masculine, singular - costly/expensive/precious" }, "variants": { "*Hōsautōs*": "likewise/similarly/in the same way", "*gynaikas*": "women/wives/females", "*katastolē*": "clothing/attire/deportment/appearance", "*kosmiō*": "orderly/modest/respectable/decorous", "*aidous*": "modesty/reverence/respect/shame", "*sōphrosynēs*": "soundness of mind/self-control/moderation/sobriety", "*kosmein*": "to adorn/decorate/beautify", "*plegmasin*": "braided hair/plaits/elaborate hairstyles", "*chrysō*": "gold/golden ornaments", "*margaritais*": "pearls/pearl jewelry", "*himatismō*": "clothing/garments/apparel", "*polytelei*": "costly/expensive/precious/extravagant" } } 10 { "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }
• 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
• Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
• Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
• Jas 1:27 : 27 { "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }
• Prov 5:19 : 19 { "verseID": "Proverbs.5.19", "source": "אַיֶּ֥לֶת אֲהָבִ֗ים וְֽיַעֲלַ֫ת חֵֽן דַּ֭דֶּיהָ יְרַוֻּ֣ךָ בְכָל־עֵ֑ת בְּ֝אַהֲבָתָ֗הּ תִּשְׁגֶּ֥ה תָמִֽיד", "text": "*ʾayyelet* *ʾăhābîm* and-*yaʿălat* *ḥēn* her-*daddîm* *yĕrawwûkā* in-all-*ʿēt* in-her-*ʾahăbâ* *tišgeh* *tāmîd*", "grammar": { "*ʾayyelet*": "noun, feminine singular construct - doe/deer of", "*ʾăhābîm*": "noun, masculine plural - love/affection", "*yaʿălat*": "noun, feminine singular construct - ibex/mountain goat of", "*ḥēn*": "noun, masculine singular - grace/favor/charm", "*daddîm*": "noun, masculine dual with 3rd person feminine singular suffix - her breasts", "*yĕrawwûkā*": "verb, piel imperfect 3rd person masculine plural with 2nd person masculine suffix - they satisfy you", "*ʿēt*": "noun, feminine singular - time", "*ʾahăbâ*": "noun, feminine singular with 3rd person feminine singular suffix - her love", "*tišgeh*": "verb, qal imperfect 2nd person masculine singular - be intoxicated/infatuated", "*tāmîd*": "adverb - continually/always" }, "variants": { "*ʾayyelet*": "doe/deer/hind", "*ʾăhābîm*": "love/affection/desires", "*yaʿălat*": "ibex/mountain goat/wild goat", "*ḥēn*": "grace/favor/charm/beauty", "*daddîm*": "breasts/loves", "*yĕrawwûkā*": "satisfy you/give you drink/quench your thirst", "*tišgeh*": "be intoxicated/be infatuated/go astray/be captivated", "*tāmîd*": "continually/always/regularly/consistently" } }
• Song 2:9 : 9 { "verseID": "Song of Songs.2.9", "source": "דּוֹמֶ֤ה דוֹדִי֙ לִצְבִ֔י א֖וֹ לְעֹ֣פֶר הָֽאַיָּלִ֑ים הִנֵּה־זֶ֤ה עוֹמֵד֙ אַחַ֣ר כָּתְלֵ֔נוּ מַשְׁגִּ֙יחַ֙ מִן־הַֽחֲלֹּנ֔וֹת מֵצִ֖יץ מִן־הֽ͏ַחֲרַכִּֽים׃", "text": "*dômeh* *dôdî* to-*ṣəbî* *ʾô* to-*ʿōper* the-*ʾayyālîm* behold-this *ʿômēd* behind *kātlēnû* *mašgîaḥ* from-the-*ḥallônôt* *mēṣîṣ* from-the-*ḥărakkîm*", "grammar": { "*dômeh*": "masculine singular participle qal - resembling/similar", "*dôdî*": "masculine singular noun with 1st person singular suffix - my beloved", "*ṣəbî*": "masculine singular noun with prefix *lə* (to) - to gazelle", "*ʾô*": "conjunction - or", "*ʿōper*": "masculine singular construct noun with prefix *lə* (to) - to young one of", "*ʾayyālîm*": "masculine plural noun with definite article - the stags/deer", "*ʿômēd*": "masculine singular participle qal - standing", "*kātlēnû*": "masculine singular noun with 1st person plural suffix and preposition *ʾaḥar* - behind our wall", "*mašgîaḥ*": "masculine singular participle hiphil - looking/peering", "*ḥallônôt*": "masculine plural noun with definite article and preposition *min* - from the windows", "*mēṣîṣ*": "masculine singular participle hiphil - glancing/peeping", "*ḥărakkîm*": "masculine plural noun with definite article and preposition *min* - from the lattices" }, "variants": { "*dôdî*": "my beloved/my love/my friend", "*ṣəbî*": "gazelle/deer/roe", "*ʿōper ha-ʾayyālîm*": "young stag/fawn/young deer", "*mašgîaḥ*": "looking/peering/gazing", "*mēṣîṣ*": "glancing/peeping/peering", "*ḥărakkîm*": "lattices/lattice windows/crevices" } }
• Song 3:5 : 5 { "verseID": "Song of Songs.3.5", "source": "הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־תָּעִ֧ירוּ ׀ וְֽאִם־תְּעֽוֹרְר֛וּ אֶת־הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃", "text": "*hishbaʿtî* *ʾeṯḵem* *bənôṯ* *yərûshālaim* by-the-*ṣəḇāʾôṯ* or by-the-*ʾayyəlôṯ* the-*sāḏeh*: *ʾim*-*tāʿîrû* and-*ʾim*-*təʿôrərû* *ʾeṯ*-the-*ʾahăḇâ* until that-*teḥpāṣ*.", "grammar": { "*hishbaʿtî*": "verb, Hiphil perfect, 1st person singular - I adjure/make swear", "*ʾeṯḵem*": "direct object marker with 2nd person feminine plural suffix - you (plural feminine)", "*bənôṯ*": "noun, feminine, plural construct - daughters of", "*yərûshālaim*": "proper noun - Jerusalem", "*ṣəḇāʾôṯ*": "noun, feminine, plural - gazelles/does", "*ʾayyəlôṯ*": "noun, feminine, plural - hinds/female deer", "*sāḏeh*": "noun, masculine, singular with definite article - the field", "*ʾim*": "conditional particle - if", "*tāʿîrû*": "verb, Hiphil imperfect, 2nd person masculine plural - you (plural) stir up/awaken", "*təʿôrərû*": "verb, Polel imperfect, 2nd person masculine plural - you (plural) arouse/awaken", "*ʾeṯ*": "direct object marker", "*ʾahăḇâ*": "noun, feminine, singular with definite article - the love", "*teḥpāṣ*": "verb, Qal imperfect, 3rd person feminine singular - she desires/pleases" }, "variants": { "*hishbaʿtî*": "I adjure/make swear/put under oath", "*ṣəḇāʾôṯ*": "gazelles/does/female deer", "*tāʿîrû*": "you stir up/awaken/rouse", "*təʿôrərû*": "you arouse/awaken/excite", "*teḥpāṣ*": "she desires/pleases/delights in" } }
• Song 8:14 : 14 { "verseID": "Song of Songs.8.14", "source": "בְּרַ֣ח ׀ דּוֹדִ֗י וּֽדְמֵה־לְךָ֤ לִצְבִי֙ א֚וֹ לְעֹ֣פֶר הָֽאַיָּלִ֔ים עַ֖ל הָרֵ֥י בְשָׂמִֽים׃", "text": "*bĕraḥ* *dôdî* and-*dĕmēh*-to-you to-*ṣĕbî* or to-*ʿōper* the-*ʾayyālîm* upon *hārê* *bĕśāmîm*", "grammar": { "*bĕraḥ*": "qal imperative masculine singular - flee/hasten", "*dôdî*": "masculine singular noun + 1st person singular suffix - my beloved", "*dĕmēh*": "qal imperative masculine singular - be like", "*lĕḵā*": "preposition + 2nd masculine singular suffix - to yourself", "*ṣĕbî*": "masculine singular noun - gazelle", "*ʿōper*": "masculine singular construct noun - young one of", "*ʾayyālîm*": "masculine plural noun with definite article - the deer/stags", "*hārê*": "masculine plural construct noun - mountains of", "*bĕśāmîm*": "masculine plural noun - spices/balsam" }, "variants": { "*bĕraḥ*": "flee/hasten away/run", "*dôdî*": "my beloved/my lover", "*dĕmēh-lĕḵā*": "be like/make yourself like/resemble", "*ṣĕbî*": "gazelle/deer", "*ʿōper*": "young/fawn", "*ʾayyālîm*": "deer/stags/harts", "*hārê bĕśāmîm*": "mountains of spices/mountains of balsam/fragrant hills" } }