Verse 6

{ "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } }

Other Translations

• GT, oversatt fra Hebraisk

  Kvinnen så at treet var godt å spise av, at det var en lyst for øynene og et begjær etter visdom. Hun tok av frukten og spiste, og ga også til mannen som var med henne, og han spiste.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Da kvinnen så at treet var godt å spise av, og at det var en lyst for øynene, og et tre å begjære for visdom, tok hun av frukten og åt. Hun ga også til mannen sin som var med henne, og han åt.

• Norsk King James

  Og da kvinnen så at treet var godt å spise av, og at det var vakkert for øynene, og et tre som hun ønsket å få visdom fra, tok hun av frukten og spiste. Hun ga også til mannen sin som var med henne, og han spiste.

• Modernisert Norsk Bibel 1866

  Kvinnen så at treet var godt å spise, at det var vakkert å se på, og ønsket om forståelse gjorde at hun tok av frukten og spiste. Hun ga også til mannen sin som var med henne, og han spiste.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Da så kvinnen at treet var godt å spise av, tiltalende for øyet, og et tre som var ønskelig for å gi innsikt. Hun tok av frukten og spiste, og hun ga også til mannen sin som var med henne, og han spiste.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og da kvinnen så at treet var godt å spise av, og at det var vakkert å se på, og et tre som var fristende for å gi innsikt, tok hun av frukten og spiste. Hun ga også til sin mann, som var med henne, og han spiste.

• o3-mini KJV Norsk

  Da kvinnen så at treet var godt å spise av, vakkert å se på, og et tre som kunne gi visdom, tok hun av frukten, spiste og ga også noe til sin mann, som spiste.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og da kvinnen så at treet var godt å spise av, og at det var vakkert å se på, og et tre som var fristende for å gi innsikt, tok hun av frukten og spiste. Hun ga også til sin mann, som var med henne, og han spiste.

• Lingvistisk bibeloversettelse fra grunntekst

  Da så kvinnen at treet var godt å spise av, en lyst for øynene, og et begjær for å få visdom. Hun tok av frukten og spiste. Hun ga også til mannen sin, som var med henne, og han spiste.

• Linguistic Bible Translation from Source Texts

  So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and the tree was desirable to make one wise, she took of its fruit and ate. She also gave some to her husband, who was with her, and he ate.

• GT, oversatt fra hebraisk Aug2024

  Kvinnen så at treet var godt å spise av, at det var en lyst for øynene og et tre til begjær for å få visdom. Så tok hun av frukten og spiste. Hun ga også noen til mannen sin, som var sammen med henne, og han spiste.

• Original Norsk Bibel 1866

  Og Qvinden saae, at Træet var godt at æde af, og at det var (heel) lysteligt at see til, og et ønskeligt Træ til at faae Forstand af, saa tog hun af dets Frugt og aad; og hun gav sin Mand ogsaa med sig, og han aad.

• King James Version 1769 (Standard Version)

  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

• KJV 1769 norsk

  Kvinnen så at treet var godt å spise av, og at det var en lyst for øynene, og et tre man skulle ønske å få visdom fra. Hun tok av frukten og spiste. Hun ga også til mannen sin, som var med henne, og han spiste.

• KJV1611 - Moderne engelsk

  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree desirable to make one wise, she took of the fruit and ate, and gave also to her husband with her; and he ate.

• King James Version 1611 (Original)

  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

• Norsk oversettelse av Webster

  Da kvinnen så at treet var godt å spise av, og en lyst for øynene, og at det var tiltrekkende for å gi innsikt, tok hun av frukten og spiste. Hun gav også noe til mannen sin, som var med henne, og han spiste.

• Norsk oversettelse av Youngs Literal Translation

  Kvinnen så at treet var godt å spise av, var en lyst for øynene og et tre som kunne gi visdom. Så hun tok av frukten og spiste, og ga også til mannen hennes som var med henne, og han spiste.

• Norsk oversettelse av ASV1901

  Kvinnen så at treet var godt å spise av, det var en lyst for øyet og et tre til begjær siden det kunne gi forstand. Hun tok av frukten og spiste, og hun gav også til mannen sin, som var sammen med henne, og han spiste.

• Norsk oversettelse av BBE

  Da så kvinnen at treet var godt å spise av, en fryd for øyet, og fristende fordi det ga visdom. Så hun tok av frukten og spiste, og ga også til mannen sin, som var med henne, og han spiste.

• Tyndale Bible (1526/1534)

  And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate.

• Coverdale Bible (1535)

  And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.

• Geneva Bible (1560)

  So the woman (seeing that the tree was good for meate, and that it was pleasant to the eyes, and a tree to be desired to get knowledge) tooke of the fruite thereof, and did eate, & gaue also to her husband with her, and he did eate.

• Bishops' Bible (1568)

  And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

• Authorized King James Version (1611)

  ¶ And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

• Webster's Bible (1833)

  When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.

• Young's Literal Translation (1862/1898)

  And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

• American Standard Version (1901)

  And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.

• Bible in Basic English (1941)

  And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.

• World English Bible (2000)

  When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.

• NET Bible® (New English Translation)

  When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.

Referenced Verses

• 1 John 2:16 : 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• 1 Tim 2:14 : 14 { "verseID": "1 Timothy.2.14", "source": "Καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν.", "text": "And *Adam* not was *ēpatēthē*, the but *gynē* having been *apatētheisa* in *parabasei* has *gegonen*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*ēpatēthē*": "aorist passive indicative, 3rd singular - was deceived", "*gynē*": "nominative, feminine, singular - woman/wife", "*apatētheisa*": "aorist passive participle, nominative, feminine, singular - having been deceived", "*parabasei*": "dative, feminine, singular - transgression/violation", "*gegonen*": "perfect active indicative, 3rd singular - has become/come to be" }, "variants": { "*ēpatēthē*": "was deceived/deluded/tricked", "*gynē*": "woman/wife/female", "*apatētheisa*": "having been deceived/deluded/misled", "*parabasei*": "transgression/violation/disobedience", "*gegonen*": "has become/come to be/come into a state" } }
• Jas 1:14-15 : 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } } 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }
• Josh 7:21 : 21 { "verseID": "Joshua.7.21", "source": "וָאֵ֣רֶא בַשָּׁלָ֡ל אַדֶּ֣רֶת שִׁנְעָר֩ אַחַ֨ת טוֹבָ֜ה וּמָאתַ֧יִם שְׁקָלִ֣ים כֶּ֗סֶף וּלְשׁ֨וֹן זָהָ֤ב אֶחָד֙ חֲמִשִּׁ֤ים שְׁקָלִים֙ מִשְׁקָל֔וֹ וָֽאֶחְמְדֵ֖ם וָֽאֶקָּחֵ֑ם וְהִנָּ֨ם טְמוּנִ֥ים בָּאָ֛רֶץ בְּת֥וֹךְ הָאֽ͏ָהֳלִ֖י וְהַכֶּ֥סֶף תַּחְתֶּֽיהָ׃", "text": "And-*wa'ere'* in-the-spoil *'adderet* *Shin'ar* one good, and-two-hundred *sheqalim* silver, and-*leshon* gold one fifty *sheqalim* weight-its, and-*wa'eḥmedem* and-*wa'eqqaḥem*; and-behold-them *temunim* in-the-earth in-midst-of the-tent-my, and-the-silver beneath-it.", "grammar": { "*wa'ere'*": "waw-consecutive imperfect, 1st person singular - I saw", "*'adderet*": "noun, feminine singular construct - garment/mantle of", "*Shin'ar*": "proper noun - Shinar/Babylonia", "*sheqalim*": "noun, masculine plural - shekels", "*leshon*": "noun, masculine singular construct - tongue/wedge of", "*wa'eḥmedem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I coveted them", "*wa'eqqaḥem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I took them", "*temunim*": "passive participle, masculine plural - hidden" }, "variants": { "*'adderet*": "garment/mantle/robe", "*Shin'ar*": "Shinar/Babylonia", "*leshon*": "tongue/wedge/bar", "*wa'eḥmedem*": "I coveted them/I desired them" } }
• 2 Sam 11:2 : 2 { "verseID": "2 Samuel.11.2", "source": "וַיְהִ֣י ׀ לְעֵ֣ת הָעֶ֗רֶב וַיָּ֨קָם דָּוִ֜ד מֵעַ֤ל מִשְׁכָּבוֹ֙ וַיִּתְהַלֵּךְ֙ עַל־גַּ֣ג בֵּית־הַמֶּ֔לֶךְ וַיַּ֥רְא אִשָּׁ֛ה רֹחֶ֖צֶת מֵעַ֣ל הַגָּ֑ג וְהָ֣אִשָּׁ֔ה טוֹבַ֥ת מַרְאֶ֖ה מְאֹֽד׃", "text": "*wə-yhiy* at *ʿēt ha-ʿereb* and *wa-yāqom Dāwid* from upon *mishkābô* and *wa-yithalēch* upon *gag bêyt-ha-melech* and *wa-yarʾ ʾishâ rocheset* from upon *ha-gāg* and *ha-ʾishâ tôbat marʾeh məʾōd*", "grammar": { "*wə-yhiy*": "consecutive imperfect 3rd masculine singular - and it happened/came to pass", "*ʿēt ha-ʿereb*": "construct state - at the time of evening", "*wa-yāqom*": "consecutive imperfect 3rd masculine singular - and he arose", "*mishkābô*": "noun masculine singular with 3rd masculine singular suffix - his bed", "*wa-yithalēch*": "consecutive imperfect 3rd masculine singular hitpael - and he walked about/paced", "*gag bêyt-ha-melech*": "construct chain - roof of the king's house", "*wa-yarʾ*": "consecutive imperfect 3rd masculine singular - and he saw", "*ʾishâ rocheset*": "woman bathing/washing herself, participle feminine singular", "*ha-gāg*": "the roof", "*tôbat marʾeh məʾōd*": "good of appearance very - very beautiful in appearance" }, "variants": { "*yithalēch*": "walked about/paced/strolled", "*rocheset*": "bathing/washing/cleansing herself", "*tôbat marʾeh*": "beautiful in appearance/good-looking/attractive" } }
• Job 31:1 : 1 { "verseID": "Job.31.1", "source": "בְּ֭רִית כָּרַ֣תִּי לְעֵינָ֑י וּמָ֥ה אֶ֝תְבּוֹנֵ֗ן עַל־בְּתוּלָֽה׃", "text": "*bərit kāratî* to *ʿênāy* and *mâ ʾetbônēn* upon-*bətûlâ*", "grammar": { "*bərit*": "noun, feminine, singular construct - covenant", "*kāratî*": "verb, qal perfect, 1st person singular - I cut/made", "*ʿênāy*": "noun, feminine, dual construct with 1st person singular suffix - my eyes", "*mâ*": "interrogative pronoun - what/how", "*ʾetbônēn*": "verb, hithpael imperfect, 1st person singular - I would look at/consider", "*bətûlâ*": "noun, feminine singular - virgin/maiden" }, "variants": { "*bərit kāratî*": "I made a covenant/I cut a covenant", "*ʾetbônēn*": "I would consider/I would look at/I would gaze upon", "*bətûlâ*": "virgin/young unmarried woman" } }
• Ezek 24:16 : 16 { "verseID": "Ezekiel.24.16", "source": "בֶּן־אָדָ֕ם הִנְנִ֨י לֹקֵ֧חַ מִמְּךָ֛ אֶת־מַחְמַ֥ד עֵינֶ֖יךָ בְּמַגֵּפָ֑ה וְלֹ֤א תִסְפֹּד֙ וְלֹ֣א תִבְכֶּ֔ה וְל֥וֹא תָב֖וֹא דִּמְעָתֶֽךָ׃", "text": "*ben-'āḏām*, *hinənî* *lōqēaḥ* from you *'eṯ-maḥmaḏ* *'êneyḵā* with *maggēp̄āh*; and not *ṯispōḏ* and not *ṯiḇkeh* and not *ṯāḇô'* *dim'āṯeḵā*.", "grammar": { "*ben-'āḏām*": "construct phrase - son of man/human", "*hinənî*": "interjection with 1st common singular suffix - behold me", "*lōqēaḥ*": "qal participle, masculine singular - taking", "*'eṯ-maḥmaḏ*": "direct object marker + masculine singular construct - desire of", "*'êneyḵā*": "feminine dual noun with 2nd masculine singular suffix - your eyes", "*maggēp̄āh*": "feminine singular noun with preposition - with plague/blow", "*ṯispōḏ*": "qal imperfect, 2nd masculine singular - you will mourn/lament", "*ṯiḇkeh*": "qal imperfect, 2nd masculine singular - you will weep/cry", "*ṯāḇô'*": "qal imperfect, 3rd feminine singular - it will come", "*dim'āṯeḵā*": "feminine singular noun with 2nd masculine singular suffix - your tear" }, "variants": { "*ben-'āḏām*": "son of man/human/mortal", "*hinənî*": "behold me/here I am/look", "*lōqēaḥ*": "taking/receiving/seizing", "*'eṯ-maḥmaḏ*": "desire of/delight of/precious thing of", "*'êneyḵā*": "your eyes/vision/sight", "*maggēp̄āh*": "plague/blow/stroke/pestilence", "*ṯispōḏ*": "you will mourn/lament/wail", "*ṯiḇkeh*": "you will weep/cry", "*ṯāḇô'*": "it will come/appear", "*dim'āṯeḵā*": "your tear/tears" } }
• Gen 3:12 : 12 { "verseID": "Genesis.3.12", "source": "וַיֹּ֖אמֶר הָֽאָדָ֑ם הָֽאִשָּׁה֙ אֲשֶׁ֣ר נָתַ֣תָּה עִמָּדִ֔י הִ֛וא נָֽתְנָה־לִּ֥י מִן־הָעֵ֖ץ וָאֹכֵֽל׃", "text": "And *yōʾmer* the *ʾādām*: The *ʾiššāh* whom *nātattāh* with me, she *nātĕnāh*-to me from the *ʿēṣ*, and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾiššāh*": "noun, feminine, singular - woman", "*nātattāh*": "verb, qal perfect, 2nd masculine singular - you gave", "*nātĕnāh*": "verb, qal perfect, 3rd feminine singular - she gave", "*ʿēṣ*": "noun, masculine, singular - tree", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": {} }
• Gen 3:17 : 17 { "verseID": "Genesis.3.17", "source": "וּלְאָדָ֣ם אָמַ֗ר כִּֽי־שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃", "text": "And to *ʾādām* *ʾāmar*: Because *šāmaʿtā* to *qôl* *ʾištekā* and *tōʾkal* from the *ʿēṣ* which *ṣiwwîtîkā* saying, Not *tōʾkal* from it; *ʾărûrāh* the *ʾădāmāh* for *ʿăbûrekā*; in *ʿiṣṣābôn* *tōʾkălennāh* all *yĕmê* *ḥayyêkā*.", "grammar": { "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*šāmaʿtā*": "verb, qal perfect, 2nd masculine singular - you listened/obeyed", "*qôl*": "noun, masculine, singular construct - voice of", "*ʾištekā*": "noun, feminine, singular + 2nd masculine singular suffix - your wife", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular + waw consecutive - and you ate", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾărûrāh*": "verb, qal passive participle, feminine singular - cursed", "*ʾădāmāh*": "noun, feminine, singular - ground/land/earth", "*ʿăbûrekā*": "preposition + noun + 2nd masculine singular suffix - because of you", "*ʿiṣṣābôn*": "noun, masculine, singular - toil/hardship/labor", "*tōʾkălennāh*": "verb, qal imperfect, 2nd masculine singular + 3rd feminine singular suffix - you will eat of it", "*yĕmê*": "noun, masculine, plural construct - days of", "*ḥayyêkā*": "noun, masculine, plural + 2nd masculine singular suffix - your life" }, "variants": { "*ʿiṣṣābôn*": "toil/hardship/labor/pain", "*ʿăbûr*": "because of/for the sake of/on account of" } }
• Gen 6:2 : 2 { "verseID": "Genesis.6.2", "source": "וַיִּרְא֤וּ בְנֵי־הָֽאֱלֹהִים֙ אֶת־בְּנ֣וֹת הָֽאָדָ֔ם כִּ֥י טֹבֹ֖ת הֵ֑נָּה וַיִּקְח֤וּ לָהֶם֙ נָשִׁ֔ים מִכֹּ֖ל אֲשֶׁ֥ר בָּחָֽרוּ׃", "text": "*wa-yirʾû* *bĕnê*-*hā-ʾĕlōhîm* *ʾet*-*bĕnôt* *hā-ʾādām* that *ṭōbōt* they *hēnnâ* and *wa-yiqĕḥû* to them *nāšîm* from all which *bāḥārû*", "grammar": { "*wa-yirʾû*": "conjunction + qal imperfect 3mp - and they saw", "*bĕnê*": "noun masculine plural construct - sons of", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God/gods/divine beings", "*ʾet*": "direct object marker", "*bĕnôt*": "noun feminine plural construct - daughters of", "*hā-ʾādām*": "noun masculine singular with definite article - man/mankind/humanity", "*ṭōbōt*": "adjective feminine plural - good/beautiful/fair", "*hēnnâ*": "3fp personal pronoun - they (feminine)", "*wa-yiqĕḥû*": "conjunction + qal imperfect 3mp - and they took", "*nāšîm*": "noun feminine plural - women/wives", "*bāḥārû*": "qal perfect 3cp - they chose" }, "variants": { "*bĕnê-hā-ʾĕlōhîm*": "sons of God/divine beings/angelic beings/mighty men", "*ṭōbōt*": "good/beautiful/attractive/fair", "*nāšîm*": "women/wives" } }
• Gen 39:7 : 7 { "verseID": "Genesis.39.7", "source": "וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַתִּשָּׂ֧א אֵֽשֶׁת־אֲדֹנָ֛יו אֶת־עֵינֶ֖יהָ אֶל־יוֹסֵ֑ף וַתֹּ֖אמֶר שִׁכְבָ֥ה עִמִּֽי׃", "text": "And *wayĕhî* after the *haddĕḇārîm* the *hāʾēlleh*, and *wattiśśāʾ* *ʾēšet*-*ʾăḏōnāyw* *ʾet*-her *ʿênehā* to-*Yôsēp̄*; and *wattōʾmer* *šiḵĕḇâ* with me.", "grammar": { "*wayĕhî*": "waw consecutive + qal imperfect, 3rd masculine singular of היה - and it was/happened", "*haddĕḇārîm*": "definite article + noun, masculine plural - the things/matters/words", "*hāʾēlleh*": "definite article + demonstrative pronoun, common plural - these", "*wattiśśāʾ*": "waw consecutive + qal imperfect, 3rd feminine singular - and she lifted", "*ʾēšet*": "noun, feminine singular construct - wife of", "*ʾăḏōnāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his master/lord", "*ʾet*": "direct object marker", "*ʿênehā*": "noun, feminine dual construct with 3rd feminine singular suffix - her eyes", "*Yôsēp̄*": "proper noun, masculine singular - Joseph", "*wattōʾmer*": "waw consecutive + qal imperfect, 3rd feminine singular - and she said", "*šiḵĕḇâ*": "qal imperative, masculine singular - lie down" }, "variants": { "*haddĕḇārîm*": "things/matters/words/events", "*wattiśśāʾ* *ʿênehā*": "lifted her eyes/looked with desire/cast looks at", "*šiḵĕḇâ*": "lie down/have sexual relations with" } }
• Judg 16:1-2 : 1 { "verseID": "Judges.16.1", "source": "וַיֵּ֥לֶךְ שִׁמְשׁ֖וֹן עַזָּ֑תָה וַיַּרְא־שָׁם֙ אִשָּׁ֣ה זוֹנָ֔ה וַיָּבֹ֖א אֵלֶֽיהָ׃", "text": "And *wə-yēlek* *Shimshôn* to-*ʿAzzātâ* and *wə-yərʾ* there *ʾiššâ* *zônâ* and *wə-yābōʾ* to her.", "grammar": { "*wə-yēlek*": "waw consecutive + Qal imperfect 3rd masculine singular - and he went", "*Shimshôn*": "proper noun, masculine singular - Samson", "*ʿAzzātâ*": "proper noun with directional heh - to Gaza", "*wə-yərʾ*": "waw consecutive + Qal imperfect 3rd masculine singular - and he saw", "*ʾiššâ*": "noun, feminine singular construct - woman", "*zônâ*": "Qal participle, feminine singular - prostitute/harlot", "*wə-yābōʾ*": "waw consecutive + Qal imperfect 3rd masculine singular - and he went/came", "*ʾēleyhā*": "preposition + 3rd feminine singular suffix - to her" }, "variants": { "*ʿAzzātâ*": "Gaza (with directional suffix)", "*zônâ*": "prostitute/harlot", "*bōʾ*": "come/enter/go in (often with sexual connotation in this context)" } } 2 { "verseID": "Judges.16.2", "source": "לֽ͏ַעַזָּתִ֣ים ׀ לֵאמֹ֗ר בָּ֤א שִׁמְשׁוֹן֙ הֵ֔נָּה וַיָּסֹ֛בּוּ וַיֶּאֶרְבוּ־ל֥וֹ כָל־הַלַּ֖יְלָה בְּשַׁ֣עַר הָעִ֑יר וַיִּתְחָרְשׁ֤וּ כָל־הַלַּ֙יְלָה֙ לֵאמֹ֔ר עַד־א֥וֹר הַבֹּ֖קֶר וַהֲרְגְנֻֽהוּ׃", "text": "To-the-*ʿazzātîm* *lēʾmōr* *bāʾ* *Shimshôn* here and *wə-yāsōbbû* and *wə-yeʾerbû* for-him all-the-*laylâ* in-*shaʿar* the-*ʿîr* and *wə-yitḥārĕšû* all-the-*laylâ* *lēʾmōr* until-*ʾôr* the-*bōqer* and *wə-hăragnuhû*.", "grammar": { "*ʿazzātîm*": "gentilic plural noun - Gazites/people of Gaza", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bāʾ*": "Qal perfect 3rd masculine singular - has come", "*Shimshôn*": "proper noun - Samson", "*wə-yāsōbbû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they surrounded", "*wə-yeʾerbû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they lay in wait/ambushed", "*laylâ*": "noun, masculine singular - night", "*shaʿar*": "noun, masculine singular construct - gate of", "*ʿîr*": "noun, feminine singular - city", "*wə-yitḥārĕšû*": "waw consecutive + Hithpael imperfect 3rd masculine plural - and they kept quiet/silent", "*wə-hăragnuhû*": "waw consecutive + Qal perfect 1st plural + 3rd masculine singular suffix - and we will kill him" }, "variants": { "*ʿazzātîm*": "Gazites/inhabitants of Gaza", "*yāsōbbû*": "surround/encircle/go around", "*yeʾerbû*": "lie in wait/ambush/lurk", "*yitḥārĕšû*": "keep silent/be quiet/hold peace", "*hāragnû*": "kill/slay" } }
• Ezek 24:25 : 25 { "verseID": "Ezekiel.24.25", "source": "וְאַתָּ֣ה בֶן־אָדָ֔ם הֲל֗וֹא בְּי֨וֹם קַחְתִּ֤י מֵהֶם֙ אֶת־מָ֣עוּזָּ֔ם מְשׂ֖וֹשׂ תִּפְאַרְתָּ֑ם אֶת־מַחְמַ֤ד עֵֽינֵיהֶם֙ וְאֶת־מַשָּׂ֣א נַפְשָׁ֔ם בְּנֵיהֶ֖ם וּבְנוֹתֵיהֶֽם׃", "text": "And you, *ben-'āḏām*, will it not be in the *yôm* of my *qaḥtî* from them *'eṯ-mā'ûzām*, *məśôś* *tip̄'artām*, *'eṯ-maḥmaḏ* *'ênêhem*, and *'eṯ-maśśā'* *nap̄šām*, their *bənêhem* and their *ḇənôṯêhem*?", "grammar": { "*ben-'āḏām*": "construct phrase - son of man/human", "*yôm*": "masculine singular noun with preposition and definite article - in the day", "*qaḥtî*": "qal infinitive construct with 1st common singular suffix - my taking", "*'eṯ-mā'ûzām*": "direct object marker + masculine singular noun with 3rd masculine plural suffix - their stronghold", "*məśôś*": "masculine singular construct - joy of", "*tip̄'artām*": "feminine singular noun with 3rd masculine plural suffix - their glory", "*'eṯ-maḥmaḏ*": "direct object marker + masculine singular construct - desire of", "*'ênêhem*": "feminine dual noun with 3rd masculine plural suffix - their eyes", "*'eṯ-maśśā'*": "direct object marker + masculine singular construct - burden/lifting up of", "*nap̄šām*": "feminine singular noun with 3rd masculine plural suffix - their soul", "*bənêhem*": "masculine plural noun with 3rd masculine plural suffix - their sons", "*ḇənôṯêhem*": "feminine plural noun with 3rd masculine plural suffix - their daughters" }, "variants": { "*ben-'āḏām*": "son of man/human/mortal", "*yôm*": "day/time/moment", "*qaḥtî*": "my taking/receiving/seizing", "*'eṯ-mā'ûzām*": "their stronghold/fortress/strength", "*məśôś*": "joy/delight/rejoicing of", "*tip̄'artām*": "their glory/beauty/splendor", "*'eṯ-maḥmaḏ*": "desire/delight/pleasant thing of", "*'ênêhem*": "their eyes/sight", "*'eṯ-maśśā'*": "burden/lifting up/desire of", "*nap̄šām*": "their soul/life/self", "*bənêhem*": "their sons/children", "*ḇənôṯêhem*": "their daughters" } }
• Hos 6:7 : 7 { "verseID": "Hosea.6.7", "source": "וְהֵ֕מָּה כְּאָדָ֖ם עָבְר֣וּ בְרִ֑ית שָׁ֖ם בָּ֥גְדוּ בִֽי׃", "text": "And-*hēmmāh* like-*ʾāḏām* *'āḇәrû* *bәrîṯ*; there *bāḡәḏû* against-me", "grammar": { "*hēmmāh*": "3rd person masculine plural pronoun - they", "*ʾāḏām*": "proper noun or collective noun - Adam/mankind", "*'āḇәrû*": "perfect, 3rd person plural - they transgressed/crossed over", "*bәrîṯ*": "noun, feminine singular - covenant", "*bāḡәḏû*": "perfect, 3rd person plural - they acted treacherously" }, "variants": { "*ʾāḏām*": "Adam [as proper name]/mankind/humans/a place name", "*'āḇәrû*": "they transgressed/they violated/they broke", "*bāḡәḏû*": "they acted treacherously/they dealt faithlessly/they betrayed" } }
• Matt 5:28 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }
• Rom 5:12-19 : 12 { "verseID": "Romans.5.12", "source": "Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος· καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον:", "text": "Through this, just as through *henos anthrōpou* the *hamartia* into the *kosmon eisēlthen*, and through the *hamartias* the *thanatos*; and thus into all *anthrōpous* the *thanatos diēlthen*, *eph' hō* all *hēmarton*:", "grammar": { "*henos*": "genitive singular masculine - one", "*anthrōpou*": "genitive singular masculine - man/human being", "*hamartia*": "nominative singular feminine - sin", "*kosmon*": "accusative singular masculine - world", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*hamartias*": "genitive singular feminine - of sin", "*thanatos*": "nominative singular masculine - death", "*anthrōpous*": "accusative plural masculine - men/human beings", "*diēlthen*": "aorist active indicative, 3rd person singular - passed through/spread to", "*eph' hō*": "preposition with relative pronoun - upon which/because", "*hēmarton*": "aorist active indicative, 3rd person plural - sinned" }, "variants": { "*henos anthrōpou*": "one man/single human being", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmon*": "world/universe/order", "*eisēlthen*": "entered/came into", "*thanatos*": "death/mortality", "*diēlthen*": "passed through/spread to/extended to", "*eph' hō*": "upon which/because/for that reason/on the basis of which", "*hēmarton*": "sinned/missed the mark/did wrong" } } 13 { "verseID": "Romans.5.13", "source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.", "text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.", "grammar": { "*Achri*": "preposition - until/as far as", "*gar*": "postpositive conjunction - for/because", "*nomou*": "genitive singular masculine - law", "*hamartia*": "nominative singular feminine - sin", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kosmō*": "dative singular masculine - world", "*de*": "postpositive conjunction - but/and/now", "*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted", "*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing", "*nomou*": "genitive singular masculine - law" }, "variants": { "*Achri*": "until/as far as/up to", "*nomou*": "law/legal system/rule", "*hamartia*": "sin/wrongdoing/missing the mark", "*kosmō*": "world/universe/order", "*ellogeitai*": "is imputed/charged/accounted/reckoned", "*mē ontos nomou*": "there not being law/when law does not exist" } } 14 { "verseID": "Romans.5.14", "source": "Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.", "text": "But *ebasileusen* the *thanatos* from *Adam mechri Mōseōs*, and upon those *mē hamartēsantas* upon the *homoiōmati* of the *parabaseōs Adam*, who *estin typos* of the *mellontos*.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*thanatos*": "nominative singular masculine - death", "*mechri*": "preposition - until/as far as", "*Mōseōs*": "genitive singular masculine - Moses", "*mē hamartēsantas*": "aorist active participle with negative, accusative plural masculine - not having sinned", "*homoiōmati*": "dative singular neuter - likeness/similarity", "*parabaseōs*": "genitive singular feminine - transgression/violation", "*estin*": "present active indicative, 3rd person singular - is", "*typos*": "nominative singular masculine - type/pattern/example", "*mellontos*": "present active participle, genitive singular masculine - one who is coming/future one" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*thanatos*": "death/mortality", "*mechri*": "until/as far as/up to", "*mē hamartēsantas*": "not having sinned/who did not sin", "*homoiōmati*": "likeness/similarity/form", "*parabaseōs*": "transgression/violation/overstepping", "*typos*": "type/pattern/example/prefigurement", "*mellontos*": "one who is coming/future one/one about to be" } } 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } } 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } }
• Ezek 24:21 : 21 { "verseID": "Ezekiel.24.21", "source": "אֱמֹ֣ר ׀ לְבֵ֣ית יִשְׂרָאֵ֗ל כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנְנִ֨י מְחַלֵּ֤ל אֶת־מִקְדָּשִׁי֙ גְּא֣וֹן עֻזְּכֶ֔ם מַחְמַ֥ד עֵֽינֵיכֶ֖ם וּמַחְמַ֣ל נַפְשְׁכֶ֑ם וּבְנֵיכֶ֧ם וּבְנֽוֹתֵיכֶ֛ם אֲשֶׁ֥ר עֲזַבְתֶּ֖ם בַּחֶ֥רֶב יִפֹּֽלוּ׃", "text": "*'ĕmōr* to *bêṯ* *yiśrā'ēl*, \"Thus *'āmar* *'ăḏōnāy* *YHWH*: *hinənî* *məḥallēl* *'eṯ-miqdāšî*, *gə'ôn* *'uzəḵem*, *maḥmaḏ* *'ênêḵem*, and *maḥmal* *nap̄šəḵem*; and your *ḇənêḵem* and your *ḇənôṯêḵem* whom *'ăzaḇtem* by the *ḥereḇ* *yippōlû*.\"", "grammar": { "*'ĕmōr*": "qal imperative, masculine singular - say", "*bêṯ*": "masculine singular construct - house of", "*yiśrā'ēl*": "proper noun - Israel", "*'āmar*": "qal perfect, 3rd masculine singular - said", "*'ăḏōnāy*": "divine title - Lord/my Lord", "*YHWH*": "divine name", "*hinənî*": "interjection with 1st common singular suffix - behold me", "*məḥallēl*": "piel participle, masculine singular - profaning", "*'eṯ-miqdāšî*": "direct object marker + masculine singular noun with 1st common singular suffix - my sanctuary", "*gə'ôn*": "masculine singular construct - pride of", "*'uzəḵem*": "masculine singular noun with 2nd masculine plural suffix - your strength", "*maḥmaḏ*": "masculine singular construct - desire of", "*'ênêḵem*": "feminine dual noun with 2nd masculine plural suffix - your eyes", "*maḥmal*": "masculine singular construct - compassion of", "*nap̄šəḵem*": "feminine singular noun with 2nd masculine plural suffix - your soul", "*ḇənêḵem*": "masculine plural noun with 2nd masculine plural suffix - your sons", "*ḇənôṯêḵem*": "feminine plural noun with 2nd masculine plural suffix - your daughters", "*'ăzaḇtem*": "qal perfect, 2nd masculine plural - you have left/abandoned", "*ḥereḇ*": "feminine singular noun with definite article - the sword", "*yippōlû*": "qal imperfect, 3rd masculine plural - they will fall" }, "variants": { "*'ĕmōr*": "say/speak/tell", "*bêṯ*": "house/household/family of", "*'āmar*": "said/spoke/declared", "*hinənî*": "behold me/here I am", "*məḥallēl*": "profaning/defiling/polluting", "*'eṯ-miqdāšî*": "my sanctuary/holy place", "*gə'ôn*": "pride/majesty/excellence of", "*'uzəḵem*": "your strength/might/power", "*maḥmaḏ*": "desire/delight/pleasant thing of", "*'ênêḵem*": "your eyes/sight", "*maḥmal*": "compassion/pity/object of compassion of", "*nap̄šəḵem*": "your soul/life/self", "*'ăzaḇtem*": "you have left/abandoned/forsaken", "*ḥereḇ*": "sword/knife/weapon", "*yippōlû*": "they will fall/die/be slain" } }