Verse 1

{ "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For loven har en skygge av gode ting som skal komme, og ikke selve bildet av tingene. Den kan aldri med de ofrene som de ga år etter år, gjøre dem som nærmer seg fullkomne.

• NT, oversatt fra gresk

  For loven har bare en skygge av de gode tingene som skal komme, og ikke selve realiteten av dem; derfor er det ikke mulig å gjøre dem som kommer til Gud fullkomne med de samme ofrene som de hver år bringer.

• Norsk King James

  For loven har bare en skygge av de gode ting som skal komme, og ikke den sanne formen av tingene, og kan aldri med de ofrene de tilbyr år etter år, kontinuerlig gjøre dem som nærmer seg perfekte.

• Modernisert Norsk Bibel 1866

  For loven har bare en skygge av de kommende gode ting, ikke tingene selv. Derfor kan den aldri gjøre dem som nærmer seg, fullkomne ved de årlige ofrene som gjentas.

• KJV/Textus Receptus til norsk

  For loven som har skyggen av de kommende gode ting, og ikke selve tingenes bilde, kan aldri med de samme ofrene som de ofrer år etter år alltid gjøre til fullkommen dem som kommer frem.

• Den norske oversettelsen av Det Nye Testamente

  For loven har bare en skygge av de kommende goder, ikke selve bildet av tingene. Derfor kan den aldri fullkommengjøre dem som nærmer seg med de samme ofrene som blir frambåret år etter år.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Loven har bare en skygge av de gode tingene som kommer, og ikke det virkelige bildet av tingene. Derfor kan den aldri, med de ofrene som blir brakt år etter år, gjøre dem som kommer nær, fullkomne.

• o3-mini KJV Norsk

  For loven var bare en skygge av de gode tingene som skulle komme, og ikke selve virkeligheten; og med de ofrene som ble gitt år etter år, kunne man aldri oppnå fullkommenhet.

• gpt4.5-preview

  For loven som bare har en skygge av de kommende gode ting, og ikke selve bildet av tingene, kan aldri, ved årlige ofringer som stadig bringes, gjøre dem som trer frem fullkomne.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For loven som bare har en skygge av de kommende gode ting, og ikke selve bildet av tingene, kan aldri, ved årlige ofringer som stadig bringes, gjøre dem som trer frem fullkomne.

• Lingvistisk bibeloversettelse fra grunntekst

  Loven har kun en skygge av de kommende gode ting, ikke den egentlige form av tingene. Derfor kan den aldri fullkommengjøre dem som nærmer seg, år etter år, med de samme ofrene som stadig blir frembært.

• Linguistic Bible Translation from Source Texts

  For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.

• NT, oversatt fra gresk Aug2024

  For loven er bare en skygge av de gode ting som skal komme, ikke selve bildet av tingene. Derfor kan den aldri, med de samme ofrene som blir frambåret år etter år, gjøre fullkomne de som nærmer seg Gud.

• Original Norsk Bibel 1866

  Thi Loven, som haver ikkun en Skygge af de tilkommende Goder og ikke Tingenes Billede selv, kan aldrig ved de samme aarlige Offere, hvilke de bestandigen frembære, gjøre dem fuldkomne, som fremkomme (med dem).

• King James Version 1769 (Standard Version)

  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

• KJV 1769 norsk

  For loven er bare en skygge av de gode ting som skal komme, ikke det sanne bildet av tingene selv. Derfor kan den aldri, med de ofrene som blir brakt år etter år, gjøre dem som nærmer seg fullkomne.

• KJV1611 - Moderne engelsk

  For the law, having a shadow of the good things to come and not the actual form of the things, can never with those sacrifices which they offer year by year continually make those who come perfect.

• King James Version 1611 (Original)

  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

• Norsk oversettelse av Webster

  Loven har bare en skygge av de kommende goder, ikke selve tingene, og kan aldri med de samme ofrene som stadig blir frembåret år for år gjøre dem fullkomne som kommer frem.

• Norsk oversettelse av Youngs Literal Translation

  Loven er bare en skygge av de gode ting som skal komme, ikke det egentlige bilde av tingene. Deres årlige ofringer kan aldri gjøre de som kommer til Gud fullkomne.

• Norsk oversettelse av ASV1901

  Loven har bare en skygge av de gode ting som skal komme, ikke selve tingenes vesen. Derfor kan de samme ofrene som ofres år etter år aldri gjøre dem som trer frem fullkomne.

• Norsk oversettelse av BBE

  Loven er bare en skygge av det gode som kommer, ikke det sanne bildet av tingene. Den kan aldri gjøre dem som kommer til alteret hvert år med de samme ofringene fullstendig rene.

• Tyndale Bible (1526/1534)

  For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

• Coverdale Bible (1535)

  For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:

• Geneva Bible (1560)

  For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

• Bishops' Bible (1568)

  For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.

• Authorized King James Version (1611)

  ¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

• Webster's Bible (1833)

  For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

• Young's Literal Translation (1862/1898)

  For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

• American Standard Version (1901)

  For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

• Bible in Basic English (1941)

  For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

• World English Bible (2000)

  For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

• NET Bible® (New English Translation)

  Concluding Exposition: Old and New Sacrifices Contrasted For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

Referenced Verses

• Heb 8:5 : 5 { "verseID": "Hebrews.8.5", "source": "Οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν: Ὅρα, γάρ, φησίν, ποιήσῃς πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει.", "text": "*Hoitines* *hypodeigmati* and *skia* *latreuousin* of the *epouraniōn*, *kathōs* *kechrēmatistai* *Mōüsēs* *mellōn* *epitelein* the *skēnēn*: See, *gar*, *phēsin*, you *poiēsēs* all according to the *typon* the *deichthenta* to you in the *orei*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*hypodeigmati*": "dative, neuter, singular - copy/example/shadow", "*skia*": "dative, feminine, singular - shadow", "*latreuousin*": "present active indicative, 3rd person plural - they serve/worship", "*epouraniōn*": "genitive, neuter, plural - heavenly things", "*kathōs*": "adverb - just as/according as", "*kechrēmatistai*": "perfect passive indicative, 3rd person singular - was divinely instructed", "*Mōüsēs*": "nominative, masculine, singular - Moses", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*epitelein*": "present active infinitive - to complete/finish", "*skēnēn*": "accusative, feminine, singular - tent/tabernacle", "*gar*": "postpositive conjunction - for/because", "*phēsin*": "present active indicative, 3rd person singular - he says", "*poiēsēs*": "aorist active subjunctive, 2nd person singular - you shall make", "*typon*": "accusative, masculine, singular - pattern/model/example", "*deichthenta*": "aorist passive participle, accusative, masculine, singular - shown/demonstrated", "*orei*": "dative, neuter, singular - mountain" }, "variants": { "*hypodeigmati*": "copy/example/model/pattern", "*latreuousin*": "serve/worship/minister religiously", "*kechrēmatistai*": "was divinely instructed/warned/directed by oracle", "*typon*": "pattern/type/example/model" } }
• Col 2:17 : 17 { "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }
• Heb 9:11 : 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }
• Heb 9:23 : 23 { "verseID": "Hebrews.9.23", "source": "Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι· αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.", "text": "*Anankē oun ta men hypodeigmata tōn en tois ouranois toutois katharizesthai*; *auta de ta epourania kreittosin thysiais para tautas*.", "grammar": { "*Anankē*": "nominative feminine singular - 'necessity'", "*oun*": "inferential conjunction - 'therefore'", "*ta men*": "accusative neuter plural article + particle - 'on the one hand the'", "*hypodeigmata*": "accusative neuter plural - 'copies/examples'", "*tōn*": "genitive article - 'of the [things]'", "*en*": "preposition with dative - 'in'", "*tois ouranois*": "dative masculine plural - 'the heavens'", "*toutois*": "dative neuter plural demonstrative - 'these'", "*katharizesthai*": "present passive infinitive - 'to be cleansed'", "*auta*": "accusative neuter plural pronoun - 'themselves'", "*de*": "postpositive conjunction - 'but/and'", "*ta epourania*": "accusative neuter plural - 'the heavenly things'", "*kreittosin*": "dative feminine plural comparative adjective - 'better'", "*thysiais*": "dative feminine plural - 'sacrifices'", "*para*": "preposition with accusative - 'than/beyond'", "*tautas*": "accusative feminine plural demonstrative - 'these'" }, "variants": { "*Anankē*": "necessity/compulsion", "*hypodeigmata*": "copies/examples/patterns", "*ouranois*": "heavens/sky", "*katharizesthai*": "to be cleansed/purified", "*epourania*": "heavenly things/celestial realities", "*kreittosin*": "better/superior", "*thysiais*": "sacrifices/offerings", "*para*": "than/beyond/compared to" } }
• Heb 7:18-19 : 18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } } 19 { "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }
• Heb 9:8-9 : 8 { "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } } 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }
• Heb 9:25 : 25 { "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } }
• Heb 10:3-4 : 3 { "verseID": "Hebrews.10.3", "source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.", "text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.", "grammar": { "*autais*": "dative, feminine, plural - them/these", "*anamnēsis*": "nominative, feminine, singular - remembrance/reminder", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eniauton*": "accusative, masculine, singular - year" }, "variants": { "*anamnēsis*": "remembrance/reminder/recollection", "*hamartiōn*": "sins/transgressions/wrongdoings", "*eniauton*": "year/yearly/annually" } } 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }
• Heb 10:11-18 : 11 { "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } } 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } } 13 { "verseID": "Hebrews.10.13", "source": "Τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.", "text": "The *loipon ekdechomenos* until *tethōsin* the *echthroi* of him *hypopodion* of the *podōn* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest", "*ekdechomenos*": "present, middle, participle, nominative, masculine, singular - waiting/expecting", "*tethōsin*": "aorist, passive, subjunctive, 3rd person, plural - might be placed", "*echthroi*": "nominative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*loipon*": "remainder/henceforth/from now on", "*ekdechomenos*": "waiting/expecting/awaiting", "*tethōsin*": "might be placed/might be made/might be put", "*hypopodion*": "footstool/under the feet" } } 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } } 15 { "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } } 16 { "verseID": "Hebrews.10.16", "source": "Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς·", "text": "This the *diathēkē* which *diathēsomai pros* them after the *hēmeras ekeinas*, *legei Kyrios*, *didous nomous* of me upon *kardias* of them, and upon the *dianoiōn* of them *epigrapsō* them;", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant", "*diathēsomai*": "future, middle, indicative, 1st person, singular - I will make/establish", "*pros*": "preposition + accusative - with/toward", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "accusative, feminine, plural - those", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*didous*": "present, active, participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*kardias*": "accusative, feminine, plural - hearts", "*dianoiōn*": "genitive, feminine, plural - of minds", "*epigrapsō*": "future, active, indicative, 1st person, singular - I will write/inscribe" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*diathēsomai*": "I will make/I will establish/I will covenant", "*Kyrios*": "Lord/Master", "*didous*": "giving/putting/placing", "*nomous*": "laws/commandments/precepts", "*kardias*": "hearts/inner beings", "*dianoiōn*": "minds/understandings/thoughts", "*epigrapsō*": "I will write/inscribe/engrave" } } 17 { "verseID": "Hebrews.10.17", "source": "Καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "And the *hamartiōn* of them and the *anomiōn* of them not not *mnēsthō eti*.", "grammar": { "*hamartiōn*": "genitive, feminine, plural - of sins", "*anomiōn*": "genitive, feminine, plural - of lawlessnesses", "*mnēsthō*": "aorist, passive, subjunctive, 1st person, singular - I might remember", "*eti*": "adverb - still/yet/any longer" }, "variants": { "*hamartiōn*": "sins/misdeeds/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/transgressions", "*mnēsthō*": "I might remember/recall/bring to mind" } } 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }