Hebrews 2:18

biblecontext

{ "verseID": "Hebrews.2.18", "source": "Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.", "text": "*En hō gar peponthen* himself *peirastheis*, he *dynatai* those *peirazomenois boēthēsai*.", "grammar": { "*En hō*": "prepositional phrase with relative pronoun - in that which", "*gar*": "conjunction - for", "*peponthen*": "perfect active indicative, 3rd singular - he has suffered", "*peirastheis*": "aorist passive participle, nominative masculine singular - having been tempted", "*dynatai*": "present middle/passive indicative, 3rd singular - he is able", "*peirazomenois*": "present passive participle, dative masculine plural - to those being tempted", "*boēthēsai*": "aorist active infinitive - to help" }, "variants": { "*peponthen*": "has suffered/experienced/endured", "*peirastheis*": "having been tempted/tested/tried", "*dynatai*": "is able/can/has power", "*peirazomenois*": "being tempted/tested/tried", "*boēthēsai*": "to help/aid/assist" } }

📖 Grammatical Analysis

Original Text

Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.

Transliteration

En hō gar peponthen himself peirastheis, he dynatai those peirazomenois boēthēsai.

Grammar Details

• *En hō*: prepositional phrase with relative pronoun - in that which
• *gar*: conjunction - for
• *peponthen*: perfect active indicative, 3rd singular - he has suffered
• *peirastheis*: aorist passive participle, nominative masculine singular - having been tempted
• *dynatai*: present middle/passive indicative, 3rd singular - he is able
• *peirazomenois*: present passive participle, dative masculine plural - to those being tempted
• *boēthēsai*: aorist active infinitive - to help

Word Meanings

• *peponthen*: has suffered/experienced/endured
• *peirastheis*: having been tempted/tested/tried
• *dynatai*: is able/can/has power
• *peirazomenois*: being tempted/tested/tried
• *boēthēsai*: to help/aid/assist

Other Translations

• Linguistic Bible Translation from Source Texts

  Because He Himself has suffered when tempted, He is able to help those who are being tempted.

• King James Version 1769 (Standard Version)

  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

• KJV1611 – Modern English

  For in that He Himself has suffered, being tempted, He is able to help those who are tempted.

• King James Version 1611 (Original)

  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

• American Standard Version with Strong's Numbers

  For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

• King James Version with Strong's Numbers

  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

• Tyndale Bible (1526/1534)

  For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.

• Coverdale Bible (1535)

  For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.

• Geneva Bible (1560)

  For in that he suffered, and was tempted, he is able to succour them that are tempted.

• Bishops' Bible (1568)

  For in that he hym selfe suffered and was tempted, he is able to succour them that are tempted.

• Authorized King James Version (1611)

  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

• Webster's Bible (1833)

  For in that he himself has suffered being tempted, he is able to help those who are tempted.

• Young's Literal Translation (1862/1898)

  for in that he suffered, himself being tempted, he is able to help those who are tempted.

• American Standard Version (1901)

  For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

• American Standard Version (1901)

  For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

• Bible in Basic English (1941)

  For having been put to the test himself, he is able to give help to others when they are tested.

• World English Bible (2000)

  For in that he himself has suffered being tempted, he is able to help those who are tempted.

• NET Bible® (New English Translation)

  For since he himself suffered when he was tempted, he is able to help those who are tempted.

Referenced Verses

• Heb 5:2 : 2 { "verseID": "Hebrews.5.2", "source": "Μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις·, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν.", "text": "To *metriopathein* *dynamenos* with the ones *agnoousin* and *planōmenois*, *epei* also *autos* *perikeitai* *astheneian*.", "grammar": { "*metriopathein*": "present active infinitive - to deal gently/to moderate one's feelings", "*dynamenos*": "present middle participle, nominative, masculine, singular - being able", "*tois agnoousin*": "dative, masculine, plural with article + present active participle - to those being ignorant", "*kai*": "conjunction - and", "*planōmenois*": "present middle/passive participle, dative, masculine, plural - going astray/being led astray", "*epei*": "conjunction - since/because", "*kai*": "adverb - also", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*perikeitai*": "present middle indicative, 3rd singular - is surrounded by/is encompassed with", "*astheneian*": "accusative, feminine, singular - weakness/infirmity" }, "variants": { "*metriopathein*": "to deal gently/to moderate feelings/to feel compassion in proper measure", "*agnoousin*": "being ignorant/not knowing/erring unintentionally", "*planōmenois*": "being led astray/wandering/going off course", "*perikeitai*": "is surrounded by/wears/has around him", "*astheneian*": "weakness/infirmity/frailty" } }
• John 10:29 : 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }
• Heb 7:25-26 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } } 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }
• 2 Pet 2:9 : 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }
• Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Heb 4:15-16 : 15 { "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } } 16 { "verseID": "Hebrews.4.16", "source": "Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.", "text": "Let us *proserchōmetha* therefore with *parrēsias* to the *thronō* of *charitos*, that we might *labōmen* *eleon*, and *charin* we might *heurōmen* for *eukairon* *boētheian*.", "grammar": { "*proserchōmetha*": "present middle subjunctive, 1st person plural - let us draw near/approach", "*parrēsias*": "genitive feminine singular - boldness/confidence/openness", "*thronō*": "dative masculine singular - throne", "*charitos*": "genitive feminine singular - grace/favor", "*labōmen*": "aorist active subjunctive, 1st person plural - we might receive/take", "*eleon*": "accusative masculine singular - mercy/compassion", "*charin*": "accusative feminine singular - grace/favor", "*heurōmen*": "aorist active subjunctive, 1st person plural - we might find/discover", "*eukairon*": "accusative feminine singular - timely/well-timed/opportune", "*boētheian*": "accusative feminine singular - help/aid/assistance" }, "variants": { "*proserchōmetha*": "draw near/approach/come to", "*parrēsias*": "boldness/confidence/openness/freedom of speech", "*thronō*": "throne/seat of power", "*charitos*": "grace/favor/kindness/gift", "*labōmen*": "receive/take/obtain", "*eleon*": "mercy/compassion/pity", "*charin*": "grace/favor/kindness/gift", "*heurōmen*": "find/discover/obtain", "*eukairon*": "timely/well-timed/opportune/at the right time", "*boētheian*": "help/aid/assistance/relief" } }
• 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
• 2 Cor 12:7-9 : 7 { "verseID": "2 Corinthians.12.7", "source": "Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατᾶν ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.", "text": "And by the *hyperbolē* of the *apokalypseon hina mē hyperairōmai*, *edothē* to me *skolops* in the *sarki*, *angelos Satan hina* me *kolaphizē*, *hina mē hyperairōmai*.", "grammar": { "*hyperbolē*": "dative, feminine, singular - excess/excellence/extraordinary nature", "*apokalypseon*": "genitive, feminine, plural - of revelations", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up", "*edothē*": "aorist passive, 3rd singular - was given", "*skolops*": "nominative, masculine, singular - thorn/stake/splinter", "*sarki*": "dative, feminine, singular - in flesh/body", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Satan*": "genitive, masculine, singular - of Satan", "*kolaphizē*": "present subjunctive, active, 3rd singular - he might buffet/strike", "*hyperairōmai*": "present subjunctive, middle/passive, 1st singular - I might be exalted/lifted up" }, "variants": { "*hyperbolē*": "excess/excellence/extraordinary degree", "*apokalypseon*": "revelations/disclosures/unveilings", "*hyperairōmai*": "I might be exalted/I might be lifted up/I might become conceited", "*skolops*": "thorn/stake/splinter/sharp point", "*sarki*": "flesh/body/physical nature", "*angelos*": "messenger/angel", "*kolaphizē*": "to buffet/to strike with fist/to harass" } } 8 { "verseID": "2 Corinthians.12.8", "source": "Ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα, ἵνα ἀποστῇ ἀπʼ ἐμοῦ.", "text": "Concerning *toutou tris* the *Kyrion parekalesa*, *hina apostē* from me.", "grammar": { "*toutou*": "genitive, neuter, singular - of this", "*tris*": "adverb - three times", "*Kyrion*": "accusative, masculine, singular - Lord", "*parekalesa*": "aorist indicative, active, 1st singular - I besought/entreated/urged", "*hina*": "conjunction - that/so that/in order that", "*apostē*": "aorist subjunctive, active, 3rd singular - it might depart/leave" }, "variants": { "*toutou*": "this [thing]/this [thorn]", "*Kyrion*": "Lord/master", "*parekalesa*": "I besought/I entreated/I urged/I appealed to", "*apostē*": "might depart/might leave/might stand away from" } } 9 { "verseID": "2 Corinthians.12.9", "source": "Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.", "text": "And he *eirēken* to me, *Arkei* to you the *charis* of me: the for *dynamis* of me in *astheneia teleoutai*. Most gladly therefore rather *kauchēsomai* in the *astheneiais* of me, *hina episkēnōsē* upon me the *dynamis* of the *Christou*.", "grammar": { "*eirēken*": "perfect indicative, active, 3rd singular - he has said", "*Arkei*": "present indicative, active, 3rd singular - is sufficient", "*charis*": "nominative, feminine, singular - grace/favor", "*dynamis*": "nominative, feminine, singular - power/strength", "*astheneia*": "dative, feminine, singular - in weakness/infirmity", "*teleoutai*": "present indicative, passive, 3rd singular - is perfected/completed", "*kauchēsomai*": "future indicative, middle, 1st singular - I will boast/glory", "*astheneiais*": "dative, feminine, plural - in weaknesses/infirmities", "*hina*": "conjunction - so that/in order that", "*episkēnōsē*": "aorist subjunctive, active, 3rd singular - might rest upon/dwell upon", "*dynamis*": "nominative, feminine, singular - power/strength", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*eirēken*": "he has said/he has spoken/he has told", "*Arkei*": "is sufficient/is enough/satisfies", "*charis*": "grace/favor/kindness", "*dynamis*": "power/strength/might/ability", "*astheneia*": "weakness/infirmity/frailty", "*teleoutai*": "is perfected/is completed/is made perfect", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*episkēnōsē*": "might rest upon/might dwell upon/might tabernacle upon" } } 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
• Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• Heb 5:7-9 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } } 8 { "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } } 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Matt 4:1-9 : 1 { "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } } 2 { "verseID": "Matthew.4.2", "source": "Καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα, ὕστερον ἐπείνασεν.", "text": "And *nēsteusas hēmeras tessarakonta* and *nuktas tessarakonta*, *husteron epeinasen*.", "grammar": { "*nēsteusas*": "aorist active participle, nominative, masculine, singular - having fasted", "*hēmeras*": "accusative, feminine, plural - days [object of time]", "*tessarakonta*": "numeral - forty", "*nuktas*": "accusative, feminine, plural - nights [object of time]", "*husteron*": "adverb - afterward/later", "*epeinasen*": "aorist active, 3rd singular - he hungered/became hungry" }, "variants": { "*nēsteusas*": "having fasted/after fasting", "*husteron*": "afterward/later/finally", "*epeinasen*": "he hungered/became hungry/was famished" } } 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } } 4 { "verseID": "Matthew.4.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Γέγραπται, Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.", "text": "*Ho de apokritheis eipen*, *Gegraptai*, Not upon *artō monō zēsetai anthrōpos*, but upon *panti rhēmati ekporeuomenō dia stomatos Theou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the [one]", "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*artō*": "dative, masculine, singular - bread [object of preposition]", "*monō*": "dative, masculine, singular - alone/only", "*zēsetai*": "future middle, 3rd singular - shall live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*panti*": "dative, neuter, singular - every/all", "*rhēmati*": "dative, neuter, singular - word/saying [object of preposition]", "*ekporeuomenō*": "present middle participle, dative, neuter, singular - proceeding/coming out", "*dia*": "preposition + genitive - through", "*stomatos*": "genitive, neuter, singular - mouth", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*de*": "but/and/now [transitional/contrastive particle]", "*apokritheis*": "having answered/responding", "*Gegraptai*": "it has been written/it stands written/it is recorded", "*artō*": "bread/loaf", "*zēsetai*": "shall live/will maintain life", "*anthrōpos*": "man/human/person", "*rhēmati*": "word/saying/utterance", "*ekporeuomenō*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/utterance" } } 5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } } 6 { "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } } 7 { "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } } 8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } } 9 { "verseID": "Matthew.4.9", "source": "Καὶ λέγει αὐτῷ, Ταῦτά πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.", "text": "And *legei autō*, *Tauta panta soi dōsō*, if *pesōn proskunēsēs moi*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*panta*": "accusative, neuter, plural - all", "*soi*": "dative, singular - to you", "*dōsō*": "future active, 1st singular - I will give", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*proskunēsēs*": "aorist active subjunctive, 2nd singular - you might worship/bow down", "*moi*": "dative, singular - to me" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Tauta panta*": "all these things/all of this", "*dōsō*": "I will give/I will grant", "*pesōn*": "having fallen/falling down/prostrating", "*proskunēsēs*": "you might worship/you might bow down/you might pay homage" } } 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
• Matt 26:37-39 : 37 { "verseID": "Matthew.26.37", "source": "Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου, ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.", "text": "And *paralabōn* the *Petron* and the two *huious Zebedaiou*, *ērxato lypeisthai* and *adēmonein*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken along", "*Petron*": "accusative, masculine, singular - Peter", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*lypeisthai*": "present passive/middle infinitive - to be sorrowful/grieved", "*adēmonein*": "present active infinitive - to be distressed/troubled" }, "variants": { "*paralabōn*": "having taken along/having brought with/having received", "*huious*": "sons/male children", "*ērxato*": "began/started/commenced", "*lypeisthai*": "to be sorrowful/to be grieved/to be pained", "*adēmonein*": "to be distressed/to be troubled/to be in anguish" } } 38 { "verseID": "Matthew.26.38", "source": "Τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου, ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε μετʼ ἐμοῦ.", "text": "Then *legei* to them, *Perilypos estin* the *psychē* of me, unto *thanatou*: *meinate hōde*, and *grēgoreite* with *emou*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Perilypos*": "nominative, feminine, singular - deeply grieved/very sorrowful", "*estin*": "present active indicative, 3rd person singular - is", "*psychē*": "nominative, feminine, singular - soul", "*thanatou*": "genitive, masculine, singular - of death", "*meinate*": "aorist active imperative, 2nd person plural - remain/stay (command to multiple people)", "*hōde*": "adverb - here/in this place", "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*legei*": "says/tells/speaks", "*Perilypos*": "deeply grieved/very sorrowful/exceedingly sad", "*psychē*": "soul/life/inner self", "*thanatou*": "death/demise", "*meinate*": "remain/stay/abide", "*grēgoreite*": "watch/stay awake/be alert" } } 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }
• Luke 22:53 : 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }