Verse 8
{ "verseID": "Job.27.8", "source": "כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃", "text": "*kî* *mah-tiqwaṯ* *ḥānēp̄* *kî* *yiḇṣāʿ* *kî* *yēšel* *ʾĕlôah* *nap̄šô*", "grammar": { "*kî*": "conjunction - for/because", "*mah-tiqwaṯ*": "interrogative + noun feminine singular construct - what is the hope of", "*ḥānēp̄*": "adjective masculine singular - godless/profane/hypocrite", "*kî*": "conjunction - when/though", "*yiḇṣāʿ*": "Qal imperfect, 3rd masculine singular - he gains/cuts off", "*kî*": "conjunction - when", "*yēšel*": "Qal imperfect, 3rd masculine singular - he draws out/plunders", "*ʾĕlôah*": "noun masculine singular - God", "*nap̄šô*": "noun feminine singular construct with 3rd masculine singular suffix - his soul" }, "variants": { "*tiqwâ*": "hope/expectation", "*ḥānēp̄*": "godless/profane/hypocrite", "*bāṣaʿ*": "gain/profit/cut off", "*šālâ*": "draw out/extract/plunder", "*nep̄eš*": "soul/life/self/person" } }
Other Translations
GT, oversatt fra Hebraisk
For hva kan en hykler håpe på når Gud tar hans sjel?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
For hva er hyklerens håp, selv om han oppnår noe, når Gud tar bort hans sjel?
Norsk King James
For hva er håpet til hykleren, selv om han har oppnådd noe, når Gud tar bort hans sjel?
Modernisert Norsk Bibel 1866
Hva er igjen for en hykler når Gud kutter ham av? Gud vil kreve hans liv.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
For hva håp har den gudløse når Gud krever hans sjel tilbake?
Bibelen: En Moderne Oversettelse av King James Version 1611
For hva er hyklerens håp, selv om han drar fordeler, når Gud tar hans sjel?
o3-mini KJV Norsk
For hva er håpet til en hykler, om han har oppnådd noe, når Gud tar sjelen hans ifra ham?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For hva er hyklerens håp, selv om han drar fordeler, når Gud tar hans sjel?
Lingvistisk bibeloversettelse fra grunntekst
For hva er den gudløses håp når Gud tar livet fra ham?
Linguistic Bible Translation from Source Texts
For what hope has the godless when he is cut off, when God takes away his life?
GT, oversatt fra hebraisk Aug2024
For hva er den gudløses håp når han roper, når Gud tar hans sjel?
Original Norsk Bibel 1866
Thi hvad er en Øienskalks Forventelse, naar (Gud) afskjærer (ham)? thi Gud skal oprykke hans Sjæl.
King James Version 1769 (Standard Version)
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
KJV 1769 norsk
For hva er hyrdenes håp når de har vunnet, når Gud tar bort deres liv?
KJV1611 - Moderne engelsk
For what is the hope of the hypocrite, though he has gained, when God takes away his soul?
King James Version 1611 (Original)
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Norsk oversettelse av Webster
For hva er håpet for den gudløse når han blir avskåret, når Gud tar bort hans liv?
Norsk oversettelse av Youngs Literal Translation
For hva er håpet til den gudløse, når Gud kutter ham av? Når han forkaster hans sjel?
Norsk oversettelse av ASV1901
For hva er håpet for den gudløse, selv om han får vinning, når Gud tar bort hans sjel?
Norsk oversettelse av BBE
For hva er den ugudeliges håp når han blir avskåret, når Gud tar hans sjel?
Coverdale Bible (1535)
What hope hath ye Ypocrite, though he haue greate good, and though God geue him riches after his hertes desyre?
Geneva Bible (1560)
For what hope hath the hypocrite when he hath heaped vp riches, if God take away his soule?
Bishops' Bible (1568)
For what hope hath the hypocrite though he haue great good, if God take away his soule?
Authorized King James Version (1611)
For what [is] the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Webster's Bible (1833)
For what is the hope of the godless, when he is cut off, When God takes away his life?
Young's Literal Translation (1862/1898)
For what `is' the hope of the profane, When He doth cut off? When God doth cast off his soul?
American Standard Version (1901)
For what is the hope of the godless, though he get him gain, When God taketh away his soul?
Bible in Basic English (1941)
For what is the hope of the sinner when he is cut off, when God takes back his soul?
World English Bible (2000)
For what is the hope of the godless, when he is cut off, when God takes away his life?
NET Bible® (New English Translation)
For what hope does the godless have when he is cut off, when God takes away his life?
Referenced Verses
- Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
- Job 8:13 : 13 { "verseID": "Job.8.13", "source": "כֵּ֗ן אָ֭רְחוֹת כָּל־שֹׁ֣כְחֵי אֵ֑ל וְתִקְוַ֖ת חָנֵ֣ף תֹּאבֵֽד׃", "text": "So *kēn ʾorḥôt kol-šōḵĕḥê ʾēl wĕ-tiqwat ḥānēp tōʾbēd*", "grammar": { "*kēn*": "adverb - so/thus", "*ʾorḥôt*": "noun feminine plural construct - paths/ways of", "*kol*": "noun masculine singular construct - all of", "*šōḵĕḥê*": "qal participle masculine plural construct - ones forgetting", "*ʾēl*": "noun masculine singular - God", "*wĕ-tiqwat*": "conjunction + noun feminine singular construct - and hope of", "*ḥānēp*": "adjective masculine singular - godless/profane", "*tōʾbēd*": "qal imperfect 3rd feminine singular - perishes/is destroyed" }, "variants": { "*ʾorḥôt*": "paths/ways/courses", "*šōḵĕḥê*": "ones forgetting/forgetting ones/those who forget", "*ʾēl*": "God/deity", "*tiqwat*": "hope/expectation", "*ḥānēp*": "godless/profane/impious", "*tōʾbēd*": "perish/be destroyed/be lost" } }
- Job 11:20 : 20 { "verseID": "Job.11.20", "source": "וְעֵינֵ֥י רְשָׁעִ֗ים תִּ֫כְלֶ֥ינָה וּ֭מָנוֹס אָבַ֣ד מִנְהֶ֑ם וְ֝תִקְוָתָ֗ם מַֽפַּח־נָֽפֶשׁ׃", "text": "*wə-ʿenē* *rəšaʿim* *tiklēnah* *u-manos* *ʾavad* *minhēm* *wə-tiqwatam* *mappaḥ*-*napeš*", "grammar": { "*wə-ʿenē*": "conjunction + noun feminine dual construct - and eyes of", "*rəšaʿim*": "adjective masculine plural - wicked ones", "*tiklēnah*": "qal imperfect 3rd feminine plural - they will fail", "*u-manos*": "conjunction + noun masculine singular - and refuge", "*ʾavad*": "qal perfect 3rd masculine singular - has perished", "*minhēm*": "preposition + 3rd masculine plural suffix - from them", "*wə-tiqwatam*": "conjunction + noun feminine singular construct + 3rd masculine plural suffix - and their hope", "*mappaḥ*": "noun masculine singular construct - breathing out of", "*napeš*": "noun feminine singular - soul/life" }, "variants": { "*ʿenē*": "eyes/sight", "*rəšaʿim*": "wicked ones/evil people/unrighteous", "*tiklēnah*": "fail/be consumed/waste away", "*manos*": "refuge/escape/flight", "*ʾavad*": "perish/be destroyed/be lost", "*tiqwatam*": "their hope/their expectation", "*mappaḥ*-*napeš*": "breathing out of soul/exhalation of life/expiring" } }
- Luke 12:20-21 : 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
- 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
- Jas 5:1-3 : 1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } } 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } } 3 { "verseID": "James.5.3", "source": "Ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται· καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. Ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.", "text": "The *chrysos* of you and the *argyros katiōtai*; and the *ios* of them *eis martyrion* to you *estai*, and *phagetai* the *sarkas* of you as *pyr*. *Ethēsaurisate en eschatais hēmerais*.", "grammar": { "*chrysos*": "nominative, masculine, singular - gold", "*argyros*": "nominative, masculine, singular - silver", "*katiōtai*": "perfect passive, 3rd singular - has been corroded/rusted", "*ios*": "nominative, masculine, singular - rust/corrosion/poison", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*estai*": "future middle, 3rd singular - will be", "*phagetai*": "future middle, 3rd singular - will eat/consume", "*sarkas*": "accusative, feminine, plural - flesh", "*pyr*": "nominative, neuter, singular - fire", "*Ethēsaurisate*": "aorist active, 2nd plural - you have stored up/treasured", "*en*": "preposition + dative - in", "*eschatais*": "dative, feminine, plural - last", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*katiōtai*": "has been corroded/rusted/tarnished", "*ios*": "rust/corrosion/poison/venom", "*martyrion*": "testimony/witness/evidence", "*phagetai*": "will eat/consume/devour", "*sarkas*": "flesh/bodies", "*Ethēsaurisate*": "you have stored up/treasured/hoarded", "*eschatais hēmerais*": "last days/final days/end times" } }
- Job 13:16 : 16 { "verseID": "Job.13.16", "source": "גַּם־הוּא־לִ֥י לִֽישׁוּעָ֑ה כִּי־לֹ֥א לְ֝פָנָ֗יו חָנֵ֥ף יָבֽוֹא׃", "text": "*gam*-*hûʾ*-*lî* *lîšûʿâ* *kî*-*lōʾ* *lepānāyw* *ḥānēp̄* *yābôʾ*", "grammar": { "*gam*": "adverb - also/indeed", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*lî*": "preposition with 1st person singular suffix - to me", "*lîšûʿâ*": "preposition + noun, feminine singular - for salvation", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*lepānāyw*": "preposition + noun, masculine plural construct with 3rd person masculine singular suffix - before him", "*ḥānēp̄*": "adjective, masculine singular - godless/profane", "*yābôʾ*": "verb, Qal imperfect, 3rd person masculine singular - he will come/enter" }, "variants": { "*lîšûʿâ*": "for salvation/for deliverance", "*ḥānēp̄*": "godless/profane/hypocrite" } }
- Job 15:34 : 34 { "verseID": "Job.15.34", "source": "כִּי־עֲדַת חָנֵף גַּלְמוּד וְאֵשׁ אָכְלָה אָהֳלֵי־שֹׁחַד", "text": "*kî-ʿădat* *ḥānēp̄* *galmûd* *wə-ʾēš* *ʾāḵəlāh* *ʾŏholê-šōḥad*", "grammar": { "*kî-ʿădat*": "conjunction + noun, feminine singular construct - for the congregation of", "*ḥānēp̄*": "adjective, masculine singular - godless", "*galmûd*": "adjective, masculine singular - barren/desolate", "*wə-ʾēš*": "conjunction + noun, feminine singular - and fire", "*ʾāḵəlāh*": "qal perfect, 3rd feminine singular - consumes", "*ʾŏholê-šōḥad*": "noun, masculine plural construct + noun, masculine singular - tents of bribery" }, "variants": { "*ʿēdāh*": "congregation, assembly, company", "*ḥānēp̄*": "godless, profane, hypocrite", "*galmûd*": "barren, desolate, sterile", "*ʾēš*": "fire, flame", "*ʾāḵal*": "to eat, consume, devour", "*ʾōhel*": "tent, dwelling, tabernacle", "*šōḥad*": "bribe, gift, reward" } }
- Job 20:5 : 5 { "verseID": "Job.20.5", "source": "כִּ֤י רִנְנַ֣ת רְ֭שָׁעִים מִקָּר֑וֹב וְשִׂמְחַ֖ת חָנֵ֣ף עֲדֵי־רָֽגַע׃", "text": "*kî* *rinnat* *rĕšāʿîm* *mi-qārôb* *wĕ-* *śimḥat* *ḥānēp* *ʿădê-* *rāgaʿ*", "grammar": { "*kî*": "conjunction - that/for/because", "*rinnat*": "noun, feminine singular construct - joyful shouting/jubilation", "*rĕšāʿîm*": "noun, masculine plural - wicked ones", "*mi-qārôb*": "preposition with adjective, masculine singular - from near/recent", "*wĕ-*": "conjunction - and", "*śimḥat*": "noun, feminine singular construct - joy/gladness", "*ḥānēp*": "adjective/noun, masculine singular - godless/profane/hypocrite", "*ʿădê-*": "preposition - until", "*rāgaʿ*": "noun, masculine singular - moment/instant" }, "variants": { "*rinnat*": "joyful shouting/triumphing/exultation/jubilation", "*rĕšāʿîm*": "wicked ones/evil people/criminals", "*mi-qārôb*": "from near/recent/short-lived", "*śimḥat*": "joy/gladness/rejoicing", "*ḥānēp*": "godless/profane/hypocrite/impious", "*rāgaʿ*": "moment/instant/brief time" } }
- Job 31:3 : 3 { "verseID": "Job.31.3", "source": "הֲלֹא־אֵ֥יד לְעַוָּ֑ל וְ֝נֵ֗כֶר לְפֹ֣עֲלֵי אָֽוֶן׃", "text": "*hălōʾ-ʾêd* to-*ʿawwāl* and-*nēker* to-*pōʿălê ʾāwen*", "grammar": { "*hălōʾ*": "interrogative particle with negative - is not", "*ʾêd*": "noun, masculine singular - calamity/disaster", "*ʿawwāl*": "noun, masculine singular - unjust one/unrighteous person", "*nēker*": "noun, masculine singular - disaster/alienation", "*pōʿălê*": "noun, masculine plural construct - doers of/workers of", "*ʾāwen*": "noun, masculine singular - wickedness/iniquity" }, "variants": { "*ʾêd*": "calamity/destruction/disaster", "*ʿawwāl*": "unjust one/unrighteous/evildoer", "*nēker*": "disaster/alienation/estrangement", "*pōʿălê ʾāwen*": "workers of iniquity/those who do evil" } }
- Isa 33:14-15 : 14 { "verseID": "Isaiah.33.14", "source": "פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי־יָגוּר לָנוּ מוֹקְדֵי עוֹלָם", "text": "*Pāḥădû* in-*ṣiyyôn* *ḥaṭṭāʾîm* *ʾāḥăzâ* *rəʿādâ* *ḥănēpîm* who *yāgûr* for-us *ʾēš* *ʾôkēlâ* who-*yāgûr* for-us *môqədê* *ʿôlām*", "grammar": { "*Pāḥădû*": "Qal perfect, 3rd person plural - they are afraid", "*ṣiyyôn*": "proper noun - Zion", "*ḥaṭṭāʾîm*": "noun, masculine plural - sinners", "*ʾāḥăzâ*": "Qal perfect, 3rd person feminine singular - it seizes", "*rəʿādâ*": "noun, feminine singular - trembling", "*ḥănēpîm*": "adjective, masculine plural - godless/profane", "*yāgûr*": "Qal imperfect, 3rd person masculine singular - he will dwell", "*ʾēš*": "noun, feminine singular - fire", "*ʾôkēlâ*": "Qal participle, feminine singular - consuming", "*môqədê*": "noun, masculine plural construct - burnings of", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*Pāḥădû*": "they are afraid/they dread/they fear", "*ḥaṭṭāʾîm*": "sinners/offenders", "*ʾāḥăzâ*": "it seizes/it takes hold/it grips", "*rəʿādâ*": "trembling/shaking/terror", "*ḥănēpîm*": "godless/profane/hypocrites", "*yāgûr*": "he will dwell/he will sojourn/he will abide", "*ʾēš*": "fire/flame", "*ʾôkēlâ*": "consuming/devouring/eating", "*môqədê*": "burnings/flames", "*ʿôlām*": "eternity/forever/everlasting" } } 15 { "verseID": "Isaiah.33.15", "source": "הֹלֵךְ צְדָקוֹת וְדֹבֵר מֵישָׁרִים מֹאֵס בְּבֶצַע מַעֲשַׁקּוֹת נֹעֵר כַּפָּיו מִתְּמֹךְ בַּשֹּׁחַד אֹטֵם אָזְנוֹ מִשְּׁמֹעַ דָּמִים וְעֹצֵם עֵינָיו מֵרְאוֹת בְּרֽ͏ָע", "text": "*Hōlēk* *ṣədāqôt* *wə-dōbēr* *mêšārîm* *mōʾēs* in-*beṣaʿ* *maʿăšaqqôt* *nōʿēr* *kappāyw* from-*təmōk* in-the-*šōḥad* *ʾōṭēm* *ʾāznô* from-*šəmōaʿ* *dāmîm* *wə-ʿōṣēm* *ʿênāyw* from-*rəʾôt* in-*rāʿ*", "grammar": { "*Hōlēk*": "Qal participle, masculine singular - walking", "*ṣədāqôt*": "noun, feminine plural - righteousnesses", "*wə-dōbēr*": "conjunction + Qal participle, masculine singular - and speaking", "*mêšārîm*": "noun, masculine plural - upright things", "*mōʾēs*": "Qal participle, masculine singular - despising/rejecting", "*beṣaʿ*": "noun, masculine singular - gain/profit", "*maʿăšaqqôt*": "noun, feminine plural - oppressions/extortions", "*nōʿēr*": "Qal participle, masculine singular - shaking", "*kappāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his palms/hands", "*təmōk*": "Qal infinitive construct - grasping/holding", "*šōḥad*": "noun, masculine singular with definite article - the bribe", "*ʾōṭēm*": "Qal participle, masculine singular - stopping up", "*ʾāznô*": "noun, feminine singular + 3rd person masculine singular suffix - his ear", "*šəmōaʿ*": "Qal infinitive construct - hearing", "*dāmîm*": "noun, masculine plural - bloods/bloodshed", "*wə-ʿōṣēm*": "conjunction + Qal participle, masculine singular - and closing", "*ʿênāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his eyes", "*rəʾôt*": "Qal infinitive construct - seeing", "*rāʿ*": "noun, masculine singular - evil" }, "variants": { "*Hōlēk*": "walking/going/living", "*ṣədāqôt*": "righteousnesses/righteous deeds/just acts", "*dōbēr*": "speaking/talking", "*mêšārîm*": "upright things/straight things/equity", "*mōʾēs*": "despising/rejecting/refusing", "*beṣaʿ*": "gain/profit/unjust gain", "*maʿăšaqqôt*": "oppressions/extortions/frauds", "*nōʿēr*": "shaking/shaking off", "*kappāyw*": "his palms/his hands", "*təmōk*": "grasping/holding/taking", "*šōḥad*": "bribe/gift", "*ʾōṭēm*": "stopping up/closing", "*ʾāznô*": "his ear", "*šəmōaʿ*": "hearing/listening to", "*dāmîm*": "bloods/bloodshed/bloodshed cases", "*ʿōṣēm*": "closing/shutting", "*ʿênāyw*": "his eyes", "*rəʾôt*": "seeing/looking at", "*rāʿ*": "evil/wickedness/harm" } }
- Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
- Mark 8:36-37 : 36 { "verseID": "Mark.8.36", "source": "Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῃ τὴν ψυχὴν αὐτοῦ;", "text": "What for will *ōphelēsei* *anthrōpon*, if he might *kerdēsē* the *kosmon* *holon*, and be *zēmiōthē* the *psychēn* of him?", "grammar": { "*ōphelēsei*": "verb, future active indicative, 3rd person singular - it will profit", "*anthrōpon*": "noun, masculine accusative singular - man/person", "*kerdēsē*": "verb, aorist active subjunctive, 3rd person singular - he might gain", "*kosmon*": "noun, masculine accusative singular - world", "*holon*": "adjective, masculine accusative singular - whole/entire", "*zēmiōthē*": "verb, aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*psychēn*": "noun, feminine accusative singular - soul/life" }, "variants": { "*ōphelēsei*": "it will profit/benefit/help", "*anthrōpon*": "man/person/human", "*kerdēsē*": "he might gain/acquire/win", "*kosmon*": "world/universe/mankind", "*holon*": "whole/entire/all", "*zēmiōthē*": "he might forfeit/lose/suffer the loss of", "*psychēn*": "soul/life/self" } } 37 { "verseID": "Mark.8.37", "source": "Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "Or what will *dōsei* *anthrōpos* as *antallagma* of the *psychēs* of him?", "grammar": { "*dōsei*": "verb, future active indicative, 3rd person singular - he will give", "*anthrōpos*": "noun, masculine nominative singular - man/person", "*antallagma*": "noun, neuter accusative singular - exchange/ransom", "*psychēs*": "noun, feminine genitive singular - of soul/life" }, "variants": { "*dōsei*": "he will give/provide/grant", "*anthrōpos*": "man/person/human", "*antallagma*": "exchange/ransom/price", "*psychēs*": "of soul/of life/of self" } }
- Luke 9:25 : 25 { "verseID": "Luke.9.25", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας, ἢ ζημιωθείς;", "text": "What *gar* is *ōpheleitai* *anthrōpos*, having *kerdēsas* the *kosmon* *holon*, himself *de* having *apolesas*, or having been *zēmiōtheis*?", "grammar": { "*gar*": "conjunction - for/because", "*ōpheleitai*": "present passive indicative, 3rd person singular - is profited/benefited", "*anthrōpos*": "nominative masculine singular - man/person", "*kerdēsas*": "aorist active participle, nominative masculine singular - having gained", "*kosmon*": "accusative masculine singular - world", "*holon*": "accusative masculine singular - whole/entire", "*de*": "conjunction - but/and, contrastive particle", "*apolesas*": "aorist active participle, nominative masculine singular - having lost/destroyed", "*zēmiōtheis*": "aorist passive participle, nominative masculine singular - having been damaged/forfeited" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*kerdēsas*": "gaining/winning/acquiring", "*kosmon*": "world/universe/order", "*apolesas*": "losing/destroying/forfeiting", "*zēmiōtheis*": "being damaged/forfeited/suffering loss" } }