John 10:19

biblecontext

{ "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } }

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Referenced Verses

  • John 9:16 : 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
  • Acts 14:4 : 4 { "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }
  • Acts 23:7-9 : 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } } 9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } } 10 { "verseID": "Acts.23.10", "source": "Πολλῆς δὲ γενομένης στάσεως, εὐλαβηθεὶς ὁ χιλίαρχος, μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβῆναι, καὶ ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.", "text": "*Pollēs* *de* *genomenēs* *staseōs*, *eulabētheis* the *chiliarchos*, lest *diaspasthē* the *Paulos* by them, *ekeleusen* the *strateuma* *katabēnai*, and *harpasai* him from *mesou* of-them, *agein* *te* into the *parembolēn*.", "grammar": { "*Pollēs*": "genitive feminine singular - much/great", "*de*": "postpositive particle - but/and", "*genomenēs*": "aorist middle participle, genitive feminine singular - having arisen", "*staseōs*": "genitive feminine singular - dissension/riot", "*eulabētheis*": "aorist passive participle, nominative masculine singular - having feared/been concerned", "*chiliarchos*": "nominative masculine singular - commander/tribune", "*diaspasthē*": "aorist passive subjunctive, 3rd person singular - he might be torn apart", "*Paulos*": "nominative masculine singular - Paul", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*strateuma*": "accusative neuter singular - troops/soldiers", "*katabēnai*": "aorist active infinitive - to go down", "*harpasai*": "aorist active infinitive - to seize/take by force", "*mesou*": "genitive neuter singular - middle/midst", "*agein*": "present active infinitive - to lead/bring", "*te*": "enclitic conjunction - and", "*parembolēn*": "accusative feminine singular - barracks/fortress" }, "variants": { "*Pollēs*": "great/violent/severe", "*staseōs*": "dissension/riot/disturbance/uprising", "*eulabētheis*": "fearing/being afraid/becoming alarmed", "*chiliarchos*": "commander/tribune (officer in charge of a thousand men)", "*diaspasthē*": "torn apart/pulled to pieces/violently treated", "*strateuma*": "soldiers/troops/military detachment", "*katabēnai*": "go down/descend/come down", "*harpasai*": "seize/snatch/take by force", "*parembolēn*": "barracks/fortress/military quarters" } }
  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 1 Cor 11:18 : 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
  • Matt 10:34-35 : 34 { "verseID": "Matthew.10.34", "source": "Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν: οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.", "text": "*Mē* *nomisēte* that *ēlthon* *balein* *eirēnēn* upon the *gēn*: not *ēlthon* *balein* *eirēnēn*, *alla* *machairan*.", "grammar": { "*Mē*": "negative particle - not", "*nomisēte*": "aorist active subjunctive, 2nd plural - think/suppose", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*balein*": "aorist active infinitive - to cast/throw", "*eirēnēn*": "accusative feminine singular - peace", "*gēn*": "accusative feminine singular - earth/land", "*alla*": "adversative conjunction - but/rather", "*machairan*": "accusative feminine singular - sword" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "I came/arrived", "*balein*": "to cast/throw/send", "*eirēnēn*": "peace/harmony/tranquility", "*gēn*": "earth/land/world", "*alla*": "but/rather/instead", "*machairan*": "sword/weapon/division" } } 35 { "verseID": "Matthew.10.35", "source": "Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς.", "text": "*Ēlthon* *gar* *dichasai* *anthrōpon* *kata* of-the *patros* of-him, and *thygatera* *kata* of-the *mētros* of-her, and *nymphēn* *kata* of-the *pentheras* of-her.", "grammar": { "*Ēlthon*": "aorist active indicative, 1st singular - I came", "*gar*": "postpositive conjunction - for/because", "*dichasai*": "aorist active infinitive - to divide/set at variance", "*anthrōpon*": "accusative masculine singular - man/person", "*kata*": "preposition + genitive - against", "*patros*": "genitive masculine singular - of father", "*thygatera*": "accusative feminine singular - daughter", "*mētros*": "genitive feminine singular - of mother", "*nymphēn*": "accusative feminine singular - daughter-in-law/bride", "*pentheras*": "genitive feminine singular - of mother-in-law" }, "variants": { "*Ēlthon*": "I came/arrived", "*dichasai*": "to divide/set at variance/separate", "*anthrōpon*": "man/person/human", "*kata*": "against/contrary to", "*patros*": "father/ancestor", "*thygatera*": "daughter/female child", "*mētros*": "mother/female parent", "*nymphēn*": "daughter-in-law/bride", "*pentheras*": "mother-in-law" } }
  • Luke 12:51-53 : 51 { "verseID": "Luke.12.51", "source": "Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί· λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν:", "text": "You *dokeite* that *eirēnēn* I *paregenomēn* *dounai* in the *gē*? *Ouchi*; I *legō* to you, but rather *diamerismon*:", "grammar": { "*dokeite*": "present active, 2nd plural - you suppose/think", "*eirēnēn*": "accusative, feminine, singular - peace", "*paregenomēn*": "aorist middle, 1st singular - I came/arrived", "*dounai*": "aorist active infinitive - to give", "*gē*": "dative, feminine, singular - earth/land", "*Ouchi*": "emphatic negative - no/not at all", "*legō*": "present active, 1st singular - I say/tell", "*diamerismon*": "accusative, masculine, singular - division/separation" }, "variants": { "*dokeite*": "think/suppose/imagine", "*eirēnēn*": "peace/harmony/tranquility", "*paregenomēn*": "came/arrived/appeared", "*gē*": "earth/land/world", "*diamerismon*": "division/separation/dissension" } } 52 { "verseID": "Luke.12.52", "source": "Ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσίν, καὶ δύο ἐπὶ τρισίν.", "text": "They will be *gar* from the *nyn* *pente* in *oikō* *heni* *diamemerismenoi*, *treis* *epi* *dysin*, and *dyo* *epi* *trisin*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*nyn*": "adverb - now", "*pente*": "numeral - five", "*oikō*": "dative, masculine, singular - house/household", "*heni*": "numeral, dative, masculine, singular - one", "*diamemerismenoi*": "perfect passive participle, nominative, masculine, plural - having been divided", "*treis*": "numeral, nominative - three", "*epi*": "preposition + dative - against", "*dysin*": "numeral, dative - two", "*dyo*": "numeral, nominative - two", "*trisin*": "numeral, dative - three" }, "variants": { "*oikō*": "house/household/family", "*diamemerismenoi*": "divided/split/separated", "*epi*": "against/opposed to/in opposition to" } } 53 { "verseID": "Luke.12.53", "source": "Διαμερισθήσεται πατὴρ ἐφʼ υἱῷ, καὶ υἱὸς ἐπὶ πατρί· μήτηρ ἐπὶ θυγατρί, καὶ θυγάτηρ ἐπὶ μητρί· πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς, καὶ νύμφη ἐπὶ τὴν πενθερὰν αὑτῆς.", "text": "*Diameristhēsetai* *patēr* *eph* *hyiō*, and *hyios* *epi* *patri*; *mētēr* *epi* *thygatri*, and *thygatēr* *epi* *mētri*; *penthera* *epi* the *nymphēn* of her, and *nymphē* *epi* the *pentheran* of herself.", "grammar": { "*Diameristhēsetai*": "future passive, 3rd singular - will be divided", "*patēr*": "nominative, masculine, singular - father", "*eph*": "preposition (*epi* before aspirated vowel) + dative - against", "*hyiō*": "dative, masculine, singular - son", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + dative - against", "*patri*": "dative, masculine, singular - father", "*mētēr*": "nominative, feminine, singular - mother", "*thygatri*": "dative, feminine, singular - daughter", "*thygatēr*": "nominative, feminine, singular - daughter", "*mētri*": "dative, feminine, singular - mother", "*penthera*": "nominative, feminine, singular - mother-in-law", "*nymphēn*": "accusative, feminine, singular - daughter-in-law/bride", "*nymphē*": "nominative, feminine, singular - daughter-in-law/bride", "*pentheran*": "accusative, feminine, singular - mother-in-law" }, "variants": { "*Diameristhēsetai*": "will be divided/will be split/will be set against", "*nymphēn*": "daughter-in-law/bride", "*pentheran*": "mother-in-law" } }
  • John 7:40-43 : 40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } } 41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } } 42 { "verseID": "John.7.42", "source": "Οὐχὶ ἡ γραφὴ εἶπεν, Ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ ὁ Χριστὸς ἔρχεται;", "text": "*Ouchi* the *graphē eipen*, *Hoti* from the *spermatos David*, and from *Bēthleem*, the *kōmēs hopou ēn David* the *Christos erchetai*?", "grammar": { "*Ouchi*": "interrogative negative - not/has not", "*graphē*": "nominative, feminine, singular - scripture/writing", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*Hoti*": "conjunction introducing content - that", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular (indeclinable) - David", "*Bēthleem*": "genitive, feminine, singular (indeclinable) - Bethlehem", "*kōmēs*": "genitive, feminine, singular - village/town", "*hopou*": "adverb - where", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Ouchi*": "not/has not (emphatic)", "*graphē*": "scripture/writing/sacred text", "*eipen*": "said/spoke/declared", "*spermatos*": "seed/offspring/descendants", "*Bēthleem*": "Bethlehem (place name)", "*kōmēs*": "village/town/small settlement", "*hopou*": "where/in which place", "*Christos*": "Christ/Messiah/Anointed One", "*erchetai*": "comes/is coming/will come" } } 43 { "verseID": "John.7.43", "source": "Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο διʼ αὐτόν.", "text": "*Schisma oun* in the *ochlō egeneto di'* him.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential particle - therefore/then/so", "*ochlō*": "dative, masculine, singular - crowd/multitude", "*egeneto*": "aorist, indicative, middle, 3rd singular - occurred/happened", "*di'*": "preposition + accusative - because of/on account of" }, "variants": { "*Schisma*": "division/split/schism/dissension", "*oun*": "therefore/then/so/consequently", "*ochlō*": "crowd/multitude/throng", "*egeneto*": "occurred/happened/came about", "*di'*": "because of/on account of/through" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 7:43
    80%

    43{ "verseID": "John.7.43", "source": "Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο διʼ αὐτόν.", "text": "*Schisma oun* in the *ochlō egeneto di'* him.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential particle - therefore/then/so", "*ochlō*": "dative, masculine, singular - crowd/multitude", "*egeneto*": "aorist, indicative, middle, 3rd singular - occurred/happened", "*di'*": "preposition + accusative - because of/on account of" }, "variants": { "*Schisma*": "division/split/schism/dissension", "*oun*": "therefore/then/so/consequently", "*ochlō*": "crowd/multitude/throng", "*egeneto*": "occurred/happened/came about", "*di'*": "because of/on account of/through" } }

  • John 10:30-33
    4 verses
    76%

    30{ "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }

    31{ "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }

    32{ "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }

    33{ "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }

  • John 10:20-21
    2 verses
    75%

    20{ "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

    21{ "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }

  • John 10:17-18
    2 verses
    73%

    17{ "verseID": "John.10.17", "source": "Διὰ τοῦτο ὁ Πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.", "text": "Through this the *Patēr* me *agapa*, because *egō tithēmi* the *psychēn* of me, in order that *palin labō* it.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present active indicative, 3rd person singular - loves", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*psychēn*": "accusative, feminine, singular - life/soul", "*palin*": "adverb - again/once more", "*labō*": "aorist active subjunctive, 1st person singular - I might take/receive" }, "variants": { "*Patēr*": "Father", "*agapa*": "loves/cherishes", "*tithēmi*": "lay down/place/give", "*psychēn*": "life/soul/self", "*palin*": "again/once more/back", "*labō*": "might take/receive/grasp" } }

    18{ "verseID": "John.10.18", "source": "Οὐδεὶς αἴρει αὐτὴν ἀπʼ ἐμοῦ, ἀλλʼ ἐγὼ τίθημι αὐτὴν ἀπʼ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ Πατρός μου.", "text": "No one *airei* it from *emou*, but *egō tithēmi* it from *emautou*. *Exousian echō theinai* it, and *exousian echō palin labein* it. This the *entolēn elabon para* the *Patros* of me.", "grammar": { "*airei*": "present active indicative, 3rd person singular - takes/lifts", "*emou*": "genitive, 1st person singular pronoun - of me/from me", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*emautou*": "genitive, masculine, 1st person singular, reflexive pronoun - of myself", "*Exousian*": "accusative, feminine, singular - authority/power", "*echō*": "present active indicative, 1st person singular - I have", "*theinai*": "aorist active infinitive - to lay down/place", "*palin*": "adverb - again/once more", "*labein*": "aorist active infinitive - to take/receive", "*entolēn*": "accusative, feminine, singular - command/instruction", "*elabon*": "aorist active indicative, 1st person singular - I received", "*para*": "preposition + genitive - from/beside", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*airei*": "takes/lifts/removes", "*tithēmi*": "lay down/place/give", "*emautou*": "myself", "*Exousian*": "authority/power/right", "*echō*": "have/possess/hold", "*theinai*": "to lay down/place/put", "*palin*": "again/once more/back", "*labein*": "to take/receive/grasp", "*entolēn*": "command/instruction/order", "*elabon*": "received/took/got", "*para*": "from/beside/alongside", "*Patros*": "Father" } }

  • John 6:52
    72%

    52{ "verseID": "John.6.52", "source": "Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι, λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;", "text": "*Emachonto* *oun* *pros* one another the *Ioudaioi*, *legontes*, How *dynatai* this one to us *dounai* the *sarka* to eat?", "grammar": { "*Emachonto*": "imperfect middle indicative, 3rd plural - were fighting/contending", "*oun*": "inferential conjunction - therefore/then", "*pros*": "preposition + accusative - with/against", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*dounai*": "aorist active infinitive - to give", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*Emachonto*": "were fighting/contending/arguing", "*oun*": "therefore/then/consequently", "*pros*": "with/against/toward", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking", "*dynatai*": "is able/can", "*dounai*": "to give/grant", "*sarka*": "flesh/body/meat" } }

  • John 9:16
    72%

    16{ "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }

  • John 10:39-40
    2 verses
    72%

    39{ "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }

    40{ "verseID": "John.10.40", "source": "Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων· καὶ ἔμεινεν ἐκεῖ.", "text": "And *apēlthen palin peran* of the *Iordanou* into the *topon hopou ēn Iōannēs* the *prōton baptizōn*; and *emeinen* there.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - he went away", "*palin*": "adverb - again/once more", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*topon*": "accusative, masculine, singular - place/location", "*hopou*": "adverb - where", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*prōton*": "adverb - first/at first", "*baptizōn*": "present active participle, nominative masculine singular - baptizing", "*emeinen*": "aorist active indicative, 3rd person singular - he remained/stayed" }, "variants": { "*apēlthen*": "went away/departed/left", "*palin*": "again/once more/back", "*peran*": "beyond/across/on the other side", "*Iordanou*": "Jordan", "*topon*": "place/location/spot", "*ēn*": "was/existed", "*Iōannēs*": "John", "*prōton*": "first/at first/originally", "*baptizōn*": "baptizing/immersing", "*emeinen*": "remained/stayed/abided" } }

  • Acts 28:29
    72%

    29{ "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } }

  • John 11:7-8
    2 verses
    70%

    7{ "verseID": "John.11.7", "source": "Ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.", "text": "*Epeita* *meta* *touto* *legei* the *mathētais*, *Agōmen* *eis* the *Ioudaian* *palin*.", "grammar": { "*Epeita*": "temporal adverb - then/thereafter", "*meta*": "preposition with accusative - after", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*legei*": "present active indicative, 3rd singular - he says", "*mathētais*": "dative, masculine, plural - disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*eis*": "preposition with accusative - into/to", "*Ioudaian*": "accusative, feminine, singular - Judea", "*palin*": "adverb - again" }, "variants": { "*Epeita*": "then/after that/thereafter", "*meta*": "after/following", "*legei*": "says/tells/speaks", "*mathētais*": "disciples/students/followers", "*Agōmen*": "let us go/let us travel" } }

    8{ "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } }

  • Acts 23:7
    70%

    7{ "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } }

  • John 8:20-22
    3 verses
    70%

    20{ "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }

    21{ "verseID": "John.8.21", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Eipen* *oun* *palin* to them *Iēsous*, I *hypagō*, and you will *zētēsete* me, and in the *hamartia* of you, you will *apothaneisthe*: where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hypagō*": "present active indicative, 1st singular - I go", "*zētēsete*": "future active indicative, 2nd plural - you will seek", "*hamartia*": "dative, feminine, singular - sin", "*apothaneisthe*": "future middle indicative, 2nd plural - you will die", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Eipen*": "said/told/spoke", "*hypagō*": "go/depart/withdraw", "*zētēsete*": "will seek/search for/look for", "*hamartia*": "sin/wrongdoing/error", "*apothaneisthe*": "will die/perish", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }

    22{ "verseID": "John.8.22", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν; ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Elegon* *oun* the *Ioudaioi*, *Mēti* he will *apoktenei* himself? because he *legei*, Where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*apoktenei*": "future active indicative, 3rd singular - will kill", "*legei*": "present active indicative, 3rd singular - he says", "*hypagō*": "present active indicative, 1st singular - I go", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Elegon*": "were saying/saying/told", "*Ioudaioi*": "Jews/Judeans", "*Mēti*": "surely not/perhaps/he will not", "*apoktenei*": "will kill/put to death", "*legei*": "says/speaks/tells", "*hypagō*": "go/depart/withdraw", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }

  • John 6:41
    70%

    41{ "verseID": "John.6.41", "source": "Ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι εἶπεν, Ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ.", "text": "*Egongyzon oun* the *Ioudaioi peri* him, because he *eipen*, *Egō eimi* the *artos* the one *katabas* from the *ouranou*.", "grammar": { "*Egongyzon*": "imperfect, indicative, active, 3rd plural - were grumbling", "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*peri*": "preposition + genitive - about/concerning", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, indicative, active, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*katabas*": "aorist, participle, active, nominative, masculine, singular - having come down", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*Egongyzon*": "were grumbling/murmuring/complaining", "*oun*": "therefore/then/consequently", "*Ioudaioi*": "Jews/Judeans", "*peri*": "about/concerning/regarding", "*Egō eimi*": "I am (emphatic expression)", "*artos*": "bread/loaf", "*katabas*": "having come down/descended", "*ouranou*": "heaven/sky" } }

  • John 2:18-19
    2 verses
    69%

    18{ "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }

    19{ "verseID": "John.2.19", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, *Lysate* the *naon* this, and in three *hēmerais* *egerō* it.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Lysate*": "aorist, active, imperative, 2nd plural - destroy/demolish", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egerō*": "future, active, indicative, 1st singular - I will raise/rebuild" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Lysate*": "destroy/demolish/break down/dissolve", "*naon*": "temple/sanctuary/shrine [inner temple building]", "*egerō*": "will raise/will rebuild/will resurrect" } }

  • John 7:11-13
    3 verses
    69%

    11{ "verseID": "John.7.11", "source": "Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;", "text": "The *oun Ioudaioi ezētoun* him in the *heortē*, and *elegon*, Where *estin ekeinos*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect, 3rd plural - were seeking", "*heortē*": "dative, feminine, singular - feast/festival", "*elegon*": "imperfect, 3rd plural - were saying", "*estin*": "present indicative, 3rd singular - is", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*ezētoun*": "were seeking/looking for/searching for", "*heortē*": "feast/festival/celebration", "*elegon*": "were saying/speaking/telling", "*ekeinos*": "that one/that man/he" } }

    12{ "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }

    13{ "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }

  • John 12:11
    69%

    11{ "verseID": "John.12.11", "source": "Ὅτι πολλοὶ διʼ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.", "text": "Because *polloi* through him *hypēgon* of the *Ioudaiōn*, and were *episteuon* into the *Iēsoun*.", "grammar": { "*Hoti*": "conjunction - because/that", "*polloi*": "nominative, masculine, plural adjective - many", "*di'*": "preposition + accusative - because of/through", "*hypēgon*": "imperfect active indicative, 3rd plural - were going away", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*episteuon*": "imperfect active indicative, 3rd plural - were believing", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hoti*": "because/that/since", "*polloi*": "many/much/numerous", "*hypēgon*": "were going away/departing/withdrawing", "*Ioudaiōn*": "Jews/Judeans", "*episteuon*": "were believing/trusting/having faith" } }

  • John 5:16
    69%

    16{ "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }

  • Acts 14:4
    69%

    4{ "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }

  • John 9:22
    69%

    22{ "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }

  • John 5:18
    69%

    18{ "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }

  • John 16:17
    68%

    17{ "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • John 8:52
    68%

    52{ "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }

  • John 7:35
    68%

    35{ "verseID": "John.7.35", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;", "text": "*Eipon oun* the *Ioudaioi pros heautous*, *Pou houtos mellei poreuesthai*, *hoti hēmeis ouch heurēsomen* him? *Mē eis* the *diasporan tōn Hellēnōn mellei poreuesthai*, and *didaskein tous Hellēnas*?", "grammar": { "*Eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*oun*": "inferential particle - therefore/then/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Pou*": "interrogative adverb - where", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*mellei*": "present, indicative, active, 3rd singular - is about to/intends to", "*poreuesthai*": "present, infinitive, middle/passive - to go/journey", "*hoti*": "conjunction - that/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*ouch*": "negation - not", "*heurēsomen*": "future, indicative, active, 1st plural - we will find", "*Mē*": "negative particle used in questions - not", "*eis*": "preposition + accusative - to/into", "*diasporan*": "accusative, feminine, singular - dispersion/scattering", "*tōn Hellēnōn*": "genitive, masculine, plural - of the Greeks", "*didaskein*": "present, infinitive, active - to teach", "*tous Hellēnas*": "accusative, masculine, plural - the Greeks" }, "variants": { "*Eipon*": "said/spoke", "*oun*": "therefore/then/so/consequently", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*heautous*": "themselves/one another", "*Pou*": "where/to what place", "*houtos*": "this man/this one/he", "*mellei*": "is about to/intends to/is going to", "*poreuesthai*": "to go/to journey/to travel", "*heurēsomen*": "we will find/we will discover", "*diasporan*": "dispersion/scattering/diaspora (Jews living outside Palestine)", "*Hellēnōn*": "Greeks/Gentiles/Hellenists", "*didaskein*": "to teach/to instruct", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }

  • John 10:24
    68%

    24{ "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } }

  • John 8:47-48
    2 verses
    68%

    47{ "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } }

    48{ "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }

  • John 19:20-21
    2 verses
    68%

    20{ "verseID": "John.19.20", "source": "Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων: ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς: καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.", "text": "*Touton oun ton titlon polloi anegnōsan tōn Ioudaiōn*: *hoti eggys ēn ho topos tēs poleōs hopou estaurōthē ho Iēsous*: and *ēn gegrammenon Hebraisti*, *Hellēnisti*, *Rhōmaisti*.", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*oun*": "conjunction, inferential - therefore/then", "*ton titlon*": "accusative, masculine, singular - the title", "*polloi*": "adjective, nominative, masculine, plural - many", "*anegnōsan*": "aorist active, 3rd plural - they read", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*ho topos*": "nominative, masculine, singular - the place", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - was crucified", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ēn*": "imperfect active, 3rd singular - it was", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Hellēnisti*": "adverb - in Greek", "*Rhōmaisti*": "adverb - in Latin" }, "variants": { "*anegnōsan*": "read/recognized", "*eggys*": "near/close to", "*topos*": "place/location", "*poleōs*": "city/town", "*estaurōthē*": "was crucified/was executed", "*gegrammenon*": "written/inscribed", "*Hebraisti*": "in Hebrew/in Aramaic", "*Hellēnisti*": "in Greek", "*Rhōmaisti*": "in Latin/in Roman" } }

    21{ "verseID": "John.19.21", "source": "Ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ Βασιλεὺς τῶν Ἰουδαίων· ἀλλʼ ὅτι ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων.", "text": "*Elegon oun tō Pilatō hoi archiereis tōn Ioudaiōn*, *Mē graphe*, *Ho Basileus tōn Ioudaiōn*; *all hoti ekeinos eipen*, *Basileus eimi tōn Ioudaiōn*.", "grammar": { "*Elegon*": "imperfect active, 3rd plural - were saying", "*oun*": "conjunction, inferential - therefore/then", "*tō Pilatō*": "dative, masculine, singular - to Pilate", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*Mē*": "negation with imperative - not [don't]", "*graphe*": "present active imperative, 2nd singular - write", "*Ho Basileus*": "nominative, masculine, singular - The King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*all*": "conjunction, strong adversative - but", "*hoti*": "conjunction - that/because", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*eipen*": "aorist active, 3rd singular - said", "*Basileus*": "nominative, masculine, singular - King", "*eimi*": "present active, 1st singular - I am", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Elegon*": "were saying/kept saying", "*archiereis*": "chief priests/high priests", "*Mē graphe*": "do not write", "*ekeinos*": "that one/he", "*eipen*": "said/spoke", "*eimi*": "am/exist" } }

  • John 16:19
    68%

    19{ "verseID": "John.16.19", "source": "Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με;", "text": "*Egnō oun* the *Iēsous* that they *ēthelon* him *erōtan*, and *eipen* to them, *Peri toutou zēteite met' allēlōn* because *eipon*, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me?", "grammar": { "*Egnō*": "aorist active indicative, 3rd person singular - knew/perceived", "*oun*": "inferential conjunction - therefore/then", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "ὅτι": "conjunction - that", "*ēthelon*": "imperfect active indicative, 3rd person plural - they were wanting", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*erōtan*": "present active infinitive - to ask", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Peri*": "preposition - concerning", "τούτου": "demonstrative pronoun, genitive, neuter, singular - this", "*zēteite*": "present active indicative, 2nd person plural - you seek/inquire", "μετʼ": "preposition - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "ὅτι": "conjunction - because", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me" }, "variants": { "*Egnō*": "knew/perceived/realized", "*oun*": "therefore/then/so", "*Iēsous*": "Jesus", "*ēthelon*": "they were wanting/they were desiring (imperfect tense indicating continuous action)", "*erōtan*": "to ask/to question", "*eipen*": "said/told", "*Peri*": "concerning/about/regarding", "*zēteite*": "you seek/you inquire/you discuss", "*allēlōn*": "one another/each other", "*eipon*": "I said/I told", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive" } }

  • John 6:60
    67%

    60{ "verseID": "John.6.60", "source": "Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ, εἶπον, Σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;", "text": "Many *oun* having *akousantes* from the *mathētōn* of him, *eipon*, *Sklēros* *estin* this the *logos*; who *dynatai* of it *akouein*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*mathētōn*": "genitive, masculine, plural - of disciples", "*eipon*": "aorist active indicative, 3rd plural - said", "*Sklēros*": "adjective, nominative, masculine, singular - hard/difficult", "*estin*": "present indicative, 3rd singular - is", "*logos*": "nominative, masculine, singular - word/saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*oun*": "therefore/then/consequently", "*akousantes*": "having heard/listened to", "*mathētōn*": "disciples/students/followers", "*eipon*": "said/spoke", "*Sklēros*": "hard/difficult/harsh", "*estin*": "is/exists", "*logos*": "word/saying/message", "*dynatai*": "is able/can", "*akouein*": "to hear/to listen to" } }

  • John 8:43
    67%

    43{ "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } }

  • John 18:34
    67%

    34{ "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • John 16:1
    67%

    1{ "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

  • John 12:18
    67%

    18{ "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } }

  • John 19:7
    67%

    7{ "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }

  • Luke 12:51
    67%

    51{ "verseID": "Luke.12.51", "source": "Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί· λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν:", "text": "You *dokeite* that *eirēnēn* I *paregenomēn* *dounai* in the *gē*? *Ouchi*; I *legō* to you, but rather *diamerismon*:", "grammar": { "*dokeite*": "present active, 2nd plural - you suppose/think", "*eirēnēn*": "accusative, feminine, singular - peace", "*paregenomēn*": "aorist middle, 1st singular - I came/arrived", "*dounai*": "aorist active infinitive - to give", "*gē*": "dative, feminine, singular - earth/land", "*Ouchi*": "emphatic negative - no/not at all", "*legō*": "present active, 1st singular - I say/tell", "*diamerismon*": "accusative, masculine, singular - division/separation" }, "variants": { "*dokeite*": "think/suppose/imagine", "*eirēnēn*": "peace/harmony/tranquility", "*paregenomēn*": "came/arrived/appeared", "*gē*": "earth/land/world", "*diamerismon*": "division/separation/dissension" } }

  • Mark 3:20
    67%

    20{ "verseID": "Mark.3.20", "source": "καὶ ἔρχονται εἴς οἶκον. ⋄Καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.", "text": "and they *erchontai* into *oikon*. And *synerchetai* again *ochlos*, *hōste* not to be able *dynasthai* them neither *arton* to *phagein*.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/go [ongoing action]", "*oikon*": "accusative, masculine, singular - house/home [direction]", "*synerchetai*": "present middle/passive indicative, 3rd singular - comes together/gathers [ongoing action]", "*ochlos*": "nominative, masculine, singular - crowd [subject]", "*hōste*": "conjunction - so that/with the result that [result]", "*dynasthai*": "present middle/passive infinitive - to be able [ongoing ability]", "*arton*": "accusative, masculine, singular - bread/food [direct object]", "*phagein*": "aorist active infinitive - to eat [completed action]" }, "variants": { "*erchontai*": "come/go/arrive", "*oikon*": "house/home/household", "*synerchetai*": "comes together/assembles/gathers", "*ochlos*": "crowd/multitude/throng", "*dynasthai*": "to be able/have power/be strong enough", "*arton*": "bread/food/loaf", "*phagein*": "to eat/consume" } }

  • John 8:26
    67%

    26{ "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }

  • Luke 11:17
    67%

    17{ "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } }