Verse 22
{ "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Judas, ikke Iskariot, sa til ham: Herre, hvordan er det at du vil åpenbare deg for oss og ikke for verden?
NT, oversatt fra gresk
Judas (ikke Iskariot) sier til ham: Herre, hva er grunnen til at du vil åpenbare deg for oss og ikke for verden?
Norsk King James
Judas, ikke Iskariot, sa til ham: Herre, hvordan er det at du vil åpenbare deg for oss, og ikke for verden?
Modernisert Norsk Bibel 1866
Judas — ikke Iskariot — sier til ham: Herre, hvordan kan det ha seg at du vil åpenbare deg for oss og ikke for verden?
KJV/Textus Receptus til norsk
Judas, ikke Iskariot, sier til ham: Herre, hvordan kan det ha seg at du vil åpenbare deg for oss, men ikke for verden?
Den norske oversettelsen av Det Nye Testamente
Judas, ikke Iskariot, sier til ham: Herre, hvordan er det at du vil åpenbare deg for oss og ikke for verden?
Bibelen: En Moderne Oversettelse av King James Version 1611
Judas - ikke Iskariot - sa til ham: Herre, hvorfor vil du åpenbare deg for oss og ikke for verden?
o3-mini KJV Norsk
Judas (ikke Iskariot) spør: 'Herre, hvordan skal du vise deg fram for oss, men ikke for verden?'
gpt4.5-preview
Judas, ikke Iskariot, sier til ham: «Herre, hvordan kan det ha seg at du vil åpenbare deg for oss og ikke for verden?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Judas, ikke Iskariot, sier til ham: «Herre, hvordan kan det ha seg at du vil åpenbare deg for oss og ikke for verden?»
Lingvistisk bibeloversettelse fra grunntekst
Judas (ikke Iskariot) sier til ham: Herre, hvorfor skal du åpenbare deg for oss, men ikke for verden?
Linguistic Bible Translation from Source Texts
Judas (not Iscariot) said to him, 'Lord, how is it that you are going to reveal yourself to us, and not to the world?'
NT, oversatt fra gresk Aug2024
Judas, ikke Iskariot, sier til ham: Herre, hvordan kan det ha seg at du vil åpenbare deg for oss og ikke for verden?
Original Norsk Bibel 1866
Judas — ikke Ischarioth — siger til ham: Herre! hvoraf kommer det, at du vil aabenbare dig for os og ikke for Verden?
King James Version 1769 (Standard Version)
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
KJV 1769 norsk
Judas – ikke Iskariot – sier til ham: Herre, hvordan kan det ha seg at du vil åpenbare deg for oss, men ikke for verden?
KJV1611 - Moderne engelsk
Judas, not Iscariot, said to him, Lord, how is it that you will reveal yourself to us, and not to the world?
King James Version 1611 (Original)
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Norsk oversettelse av Webster
Judas (ikke Iskariot) sier til ham: "Herre, hvordan har det seg at du vil åpenbare deg for oss og ikke for verden?"
Norsk oversettelse av Youngs Literal Translation
Judas, ikke Iskariot, sa: «Herre, hvordan er det at du vil åpenbare deg for oss og ikke for verden?»
Norsk oversettelse av ASV1901
Judas (ikke Iskariot) sier til ham: Herre, hvordan er det mulig at du vil åpenbare deg for oss, men ikke for verden?
Norsk oversettelse av BBE
Judas (ikke Iskariot) sa til ham: Herre, hvordan kan det ha seg at du vil åpenbare deg for oss og ikke for verden?
Tyndale Bible (1526/1534)
Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde?
Coverdale Bible (1535)
Iudas sayde vnto hi: (not that Iscarioth) LORDE, What is the cause the, that thou wilt shewe thy self vnto vs, and not vnto the worlde?
Geneva Bible (1560)
Iudas sayd vnto him (not Iscariot) Lorde, what is the cause that thou wilt shewe thy selfe vnto vs, and not vnto the world?
Bishops' Bible (1568)
Iudas sayth vnto hym, not Iudas Iscariot: Lorde, what is done, that thou wylt shewe thy selfe vnto vs, and not vnto the worlde?
Authorized King James Version (1611)
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Webster's Bible (1833)
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
Young's Literal Translation (1862/1898)
Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'
American Standard Version (1901)
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Bible in Basic English (1941)
Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?
World English Bible (2000)
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
NET Bible® (New English Translation)
“Lord,” Judas(not Judas Iscariot) said,“what has happened that you are going to reveal yourself to us and not to the world?”
Referenced Verses
- Luke 6:16 : 16 { "verseID": "Luke.6.16", "source": "Ἰούδαν Ἰακώβου, καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης.", "text": "*Ioudan* of-*Iakōbou*, and *Ioudan* *Iskariōtēn*, who also *egeneto* *prodotēs*.", "grammar": { "*Ioudan*": "accusative, masculine, singular - Judas", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*prodotēs*": "nominative, masculine, singular - betrayer/traitor" }, "variants": { "*Ioudan*": "Judas/Jude (personal name)", "*Iakōbou*": "of James/son of James/brother of James", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth' or other meaning)", "*egeneto*": "became/turned into/came to be", "*prodotēs*": "betrayer/traitor/one who hands over" } }
- Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
- Acts 10:40-41 : 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
- Matt 10:3 : 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } }
- Mark 3:18 : 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } }
- John 3:4 : 4 { "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } }
- John 3:9 : 9 { "verseID": "John.3.9", "source": "Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;", "text": "*Apekrithē Nikodēmos kai eipen autō*, How *dunatai tauta genesthai*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*genesthai*": "aorist, middle, infinitive - to become/happen" }, "variants": { "*genesthai*": "to become/happen/take place/be" } }
- John 4:11 : 11 { "verseID": "John.4.11", "source": "Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ: πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;", "text": "*Legei autō* the *gynē*, *Kyrie*, neither *antlēma echeis*, and the *phrear estin bathy*: from where *oun echeis* the *hydōr* the *zōn*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*antlēma*": "accusative neuter singular - drawing vessel/bucket", "*echeis*": "present active indicative, 2nd singular - you have/possess", "*phrear*": "nominative neuter singular - well/cistern", "*estin*": "present active indicative, 3rd singular - is", "*bathy*": "nominative neuter singular - deep", "*oun*": "inferential conjunction - therefore/then", "*hydōr*": "accusative neuter singular - water", "*zōn*": "present active participle, accusative neuter singular - living" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*antlēma*": "drawing vessel/bucket/container", "*phrear*": "well/cistern/shaft", "*bathy*": "deep/profound" } }
- John 6:52 : 52 { "verseID": "John.6.52", "source": "Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι, λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;", "text": "*Emachonto* *oun* *pros* one another the *Ioudaioi*, *legontes*, How *dynatai* this one to us *dounai* the *sarka* to eat?", "grammar": { "*Emachonto*": "imperfect middle indicative, 3rd plural - were fighting/contending", "*oun*": "inferential conjunction - therefore/then", "*pros*": "preposition + accusative - with/against", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*dounai*": "aorist active infinitive - to give", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*Emachonto*": "were fighting/contending/arguing", "*oun*": "therefore/then/consequently", "*pros*": "with/against/toward", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking", "*dynatai*": "is able/can", "*dounai*": "to give/grant", "*sarka*": "flesh/body/meat" } }
- John 6:60 : 60 { "verseID": "John.6.60", "source": "Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ, εἶπον, Σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;", "text": "Many *oun* having *akousantes* from the *mathētōn* of him, *eipon*, *Sklēros* *estin* this the *logos*; who *dynatai* of it *akouein*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*mathētōn*": "genitive, masculine, plural - of disciples", "*eipon*": "aorist active indicative, 3rd plural - said", "*Sklēros*": "adjective, nominative, masculine, singular - hard/difficult", "*estin*": "present indicative, 3rd singular - is", "*logos*": "nominative, masculine, singular - word/saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*oun*": "therefore/then/consequently", "*akousantes*": "having heard/listened to", "*mathētōn*": "disciples/students/followers", "*eipon*": "said/spoke", "*Sklēros*": "hard/difficult/harsh", "*estin*": "is/exists", "*logos*": "word/saying/message", "*dynatai*": "is able/can", "*akouein*": "to hear/to listen to" } }
- John 16:17-18 : 17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } } 18 { "verseID": "John.16.18", "source": "Ἔλεγον οὖν, Τοῦτο Τί ἐστιν ὃ λέγει, Τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.", "text": "They were *elegon oun*, This What *estin* which *legei*, The *mikron*? not *oidamen* what he *lalei*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - he says", "Τὸ": "definite article, nominative, neuter, singular - the", "*mikron*": "adjective, nominative, neuter, singular - little while", "οὐκ": "negative particle - not", "*oidamen*": "perfect active indicative, 1st person plural - we know", "τί": "interrogative pronoun, accusative, neuter, singular - what", "*lalei*": "present active indicative, 3rd person singular - speaks/says" }, "variants": { "*Elegon*": "they were saying/they kept saying (imperfect tense indicating ongoing action)", "*oun*": "therefore/then/so", "*estin*": "is/means", "*legei*": "he says/he means", "*mikron*": "little while/short time", "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*lalei*": "speaks/means/says" } }
- Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }