Verse 9

{ "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jesus svarte: Har jeg vært så lenge sammen med dere, og allikevel kjenner du meg ikke, Filip? Den som har sett meg, har sett Faderen; hvordan kan du så si: Vis oss Faderen?

• NT, oversatt fra gresk

  Jesus svarte: Så lenge har jeg vært sammen med dere, og likevel kjenner du meg ikke, Filippus? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• Norsk King James

  Jesus sa til ham: Har jeg vært så lenge sammen med dere, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• Modernisert Norsk Bibel 1866

  Jesus sier til ham: Så lenge har jeg vært hos dere, og du har ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• KJV/Textus Receptus til norsk

  Jesus sier til ham: Så lang tid har jeg vært med dere, og ennå har du ikke kjent meg, Filip? Den som har sett meg, har sett Faderen; og hvordan kan du da si: Vis oss Faderen?

• Den norske oversettelsen av Det Nye Testamente

  Jesus sier til ham: Har jeg vært så lenge hos dere, og likevel har du ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du si: Vis oss Faderen?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jesus sa til ham: Så lenge har jeg vært hos dere, og likevel har du ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du si: Vis oss Faderen?

• o3-mini KJV Norsk

  Jesus svarer: 'Har jeg vært med dere så lenge, og likevel har du ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: «Vis oss Faderen»?'

• gpt4.5-preview

  Jesus sier til ham: «Så lenge har jeg vært hos dere, og du kjenner meg ennå ikke, Filip? Den som har sett meg, har sett Faderen; hvordan kan du da si: 'Vis oss Faderen'?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jesus sier til ham: «Så lenge har jeg vært hos dere, og du kjenner meg ennå ikke, Filip? Den som har sett meg, har sett Faderen; hvordan kan du da si: 'Vis oss Faderen'?

• Lingvistisk bibeloversettelse fra grunntekst

  Jesus sier til ham: Så lenge har jeg vært hos dere, og du har ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• Linguistic Bible Translation from Source Texts

  Jesus said to him, 'Philip, have I been with you so long, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?'

• NT, oversatt fra gresk Aug2024

  Jesus sier til ham: Så lang tid har jeg vært hos dere, og du har ennå ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• Original Norsk Bibel 1866

  Jesus siger til ham: Saa lang en Tid er jeg hos eder, og du haver ikke kjendt mig, Philippus? Hvo mig haver seet, haver seet Faderen; og hvorledes siger du da: Viis os Faderen?

• King James Version 1769 (Standard Version)

  Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

• KJV 1769 norsk

  Jesus sier til ham: Har jeg vært så lenge hos dere, og du har ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: Vis oss Faderen?

• KJV1611 - Moderne engelsk

  Jesus said to him, Have I been so long with you, and yet you have not known me, Philip? He who has seen me has seen the Father; and how do you say then, Show us the Father?

• King James Version 1611 (Original)

  Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

• Norsk oversettelse av Webster

  Jesus sier: "Har jeg vært så lenge hos dere, Filip, og du kjenner meg ikke? Den som har sett meg, har sett Faderen. Hvordan kan du da si: 'Vis oss Faderen'?

• Norsk oversettelse av Youngs Literal Translation

  Jesus sa til ham: «Så lenge har jeg vært hos dere, og du har ikke kjent meg, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du da si: 'Vis oss Faderen'?

• Norsk oversettelse av ASV1901

  Jesus sier til ham: Har jeg vært hos dere så lenge, og du kjenner meg ikke, Filip? Den som har sett meg, har sett Faderen. Hvordan kan du så si: Vis oss Faderen?

• Norsk oversettelse av BBE

  Jesus sa til ham: Filip, har jeg vært hos dere så lenge, og enda kjenner du meg ikke? Den som har sett meg, har sett Faderen. Hvordan kan du da si: 'La oss få se Faderen'?

• Tyndale Bible (1526/1534)

  Iesus sayde vnto him: have I bene so longe tyme wt you: and yet hast thou not knowen me? Philip he yt hath sene me hath sene ye father. And how sayest thou then: shew vs the father?

• Coverdale Bible (1535)

  Iesus sayde vnto him: Thus longe am I with you, and hast thou not knowne me? Philippe, he that seyth me, seyth the father. And how sayest thou then: Shewe vs the father?

• Geneva Bible (1560)

  Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?

• Bishops' Bible (1568)

  Iesus sayth vnto hym: Haue I ben so long tyme with you, & yet hast thou not knowen me? Philip, he that hath seene me, hath seene the father. And howe sayest thou then, shewe vs the father?

• Authorized King James Version (1611)

  Jesus saith unto him, ‹Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou› [then], ‹Shew us the Father?›

• Webster's Bible (1833)

  Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

• Young's Literal Translation (1862/1898)

  Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

• American Standard Version (1901)

  Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

• Bible in Basic English (1941)

  Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?

• World English Bible (2000)

  Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

• NET Bible® (New English Translation)

  Jesus replied,“Have I been with you for so long, and you have not known me, Philip? The person who has seen me has seen the Father! How can you say,‘Show us the Father’?

Referenced Verses

• John 12:45 : 45 { "verseID": "John.12.45", "source": "Καὶ ὁ θεωρῶν ἐμέ θεωρεῖ τὸν πέμψαντά με.", "text": "And the one *theōrōn* *eme* *theōrei* the one having *pempsanta* me.", "grammar": { "*theōrōn*": "present active participle, nominative masculine singular - seeing/beholding", "*eme*": "accusative 1st person singular pronoun - me", "*theōrei*": "present active indicative, 3rd person singular - sees/beholds", "*pempsanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*theōrōn*": "seeing/beholding/observing/contemplating", "*theōrei*": "sees/beholds/observes/contemplates", "*pempsanta*": "having sent/dispatched/commissioned" } }
• Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
• Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
• Phil 2:6 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } }
• John 10:30 : 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• John 14:7 : 7 { "verseID": "John.14.7", "source": "Εἰ ἐγνώκειτέ με, καὶ τὸν Πατέρα μου ἐγνώκειτε ἂν: καὶ ἀπʼ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν.", "text": "If *egnōkeite me*, also the *Patera* of me *egnōkeite an*: and from *arti ginōskete auton*, and *heōrakate auton*.", "grammar": { "*egnōkeite*": "pluperfect indicative active, 2nd person plural - you had known", "*me*": "accusative, 1st person singular pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*an*": "particle indicating contingency - would", "*arti*": "adverb - now/at this moment", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*auton*": "accusative, masculine, singular pronoun - him", "*heōrakate*": "perfect indicative active, 2nd person plural - you have seen", "μου": "genitive, 1st person singular pronoun - of me/my" }, "variants": { "*ginōskete*": "know/understand/perceive", "*heōrakate*": "have seen/have perceived/have experienced" } }
• John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
• John 14:20 : 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }
• 1 Cor 15:12 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }
• Mark 9:19 : 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } }
• Luke 12:56 : 56 { "verseID": "Luke.12.56", "source": "Ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;", "text": "*Hypokritai*, the *prosōpon* of the *ouranou* and of the *gēs* you *oidate* *dokimazein*; the *de* *kairon* *touton* how not do you *dokimazete*?", "grammar": { "*Hypokritai*": "vocative, masculine, plural - hypocrites", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*gēs*": "genitive, feminine, singular - of earth/land", "*oidate*": "perfect active, 2nd plural - you know (with present meaning)", "*dokimazein*": "present active infinitive - to test/interpret", "*de*": "postpositive conjunction - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*dokimazete*": "present active, 2nd plural - you test/interpret" }, "variants": { "*Hypokritai*": "hypocrites/actors/pretenders", "*prosōpon*": "face/appearance/surface", "*ouranou*": "heaven/sky/firmament", "*oidate*": "know/understand/perceive", "*dokimazein*": "to test/to interpret/to discern/to examine", "*kairon*": "time/season/appointed time/critical time" } }
• Gen 26:9 : 9 { "verseID": "Genesis.26.9", "source": "וַיִּקְרָ֨א אֲבִימֶ֜לֶךְ לְיִצְחָ֗ק וַיֹּ֙אמֶר֙ אַ֣ךְ הִנֵּ֤ה אִשְׁתְּךָ֙ הִ֔וא וְאֵ֥יךְ אָמַ֖רְתָּ אֲחֹ֣תִי הִ֑וא וַיֹּ֤אמֶר אֵלָיו֙ יִצְחָ֔ק כִּ֣י אָמַ֔רְתִּי פֶּן־אָמ֖וּת עָלֶֽיהָ׃", "text": "and-*wayyiqrāʾ* *ʾăbîmelek* to-*yiṣḥāq* and-*wayyōmer* *ʾak* *hinnēh* your-wife she and-how *ʾāmartā* my-sister she and-*wayyōmer* to-him *yiṣḥāq* for *ʾāmartî* lest-*ʾāmût* on-her", "grammar": { "*wayyiqrāʾ*": "3rd masculine singular Qal imperfect waw-consecutive of קרא - and he called", "*ʾăbîmelek*": "proper noun - Abimelech", "*yiṣḥāq*": "proper noun - Isaac", "*wayyōmer*": "3rd masculine singular Qal imperfect waw-consecutive of אמר - and he said", "*ʾak*": "adverb - surely/indeed", "*hinnēh*": "interjection - behold", "*ʾāmartā*": "2nd masculine singular Qal perfect of אמר - you said", "*ʾāmartî*": "1st singular Qal perfect of אמר - I said", "*ʾāmût*": "1st singular Qal imperfect of מות - I will die" }, "variants": { "*wayyiqrāʾ*": "and he called/and he summoned", "*ʾak*": "surely/indeed/certainly/only", "*ʾāmût* on-her": "I would die because of her/I would be killed over her" } }
• Ps 11:1 : 1 { "verseID": "Psalms.11.1", "source": "לַמְנַצֵּ֗חַ לְדָ֫וִ֥ד בַּֽיהוָ֨ה ׀ חָסִ֗יתִי אֵ֭יךְ תֹּאמְר֣וּ לְנַפְשִׁ֑י נודו נ֝֗וּדִי הַרְכֶ֥ם צִפּֽוֹר׃", "text": "To-the-*mənaṣṣēaḥ* of-*dāwid*: In-*YHWH* *ḥāsîtî*, how *tōʾmərû* to-*napšî*, *nûdî* [*nûdû*] your-mountain *ṣippôr*.", "grammar": { "*mənaṣṣēaḥ*": "preposition + definite article + participle, masculine singular - to the director/choirmaster", "*dāwid*": "preposition + proper noun - of/for David", "*YHWH*": "preposition + divine name - in Yahweh/LORD", "*ḥāsîtî*": "qal perfect, 1st person singular - I have taken refuge", "*tōʾmərû*": "qal imperfect, 2nd person masculine plural - you say/will say", "*napšî*": "preposition + noun, feminine singular construct with 1st person singular suffix - to my soul", "*nûdî*": "qal imperative, feminine singular - flee/wander [ketiv reading]", "*nûdû*": "qal imperative, masculine plural - flee/wander [qere reading]", "*ṣippôr*": "noun, feminine singular - bird/sparrow" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/conductor/chief musician", "*ḥāsîtî*": "I have taken refuge/I have sought shelter/I have trusted", "*napšî*": "my soul/my life/my self", "*nûdî/nûdû*": "flee/wander/flutter/move away", "*har*": "mountain/hill [with 2nd person masculine plural suffix]", "*ṣippôr*": "bird/sparrow" } }
• Jer 2:23 : 23 { "verseID": "Jeremiah.2.23", "source": "אֵ֣יךְ תֹּאמְרִ֞י לֹ֣א נִטְמֵ֗אתִי אַחֲרֵ֤י הַבְּעָלִים֙ לֹ֣א הָלַ֔כְתִּי רְאִ֤י דַרְכֵּךְ֙ בַּגַּ֔יְא דְּעִ֖י מֶ֣ה עָשִׂ֑ית בִּכְרָ֥ה קַלָּ֖ה מְשָׂרֶ֥כֶת דְּרָכֶֽיהָ׃", "text": "*ʾêk* *tōʾmərî* *lōʾ* *niṭmēʾtî* *ʾaḥărê* *habbəʿālîm* *lōʾ* *hālaktî* *rəʾî* *darkēk* *baggayʾ* *dəʿî* *meh* *ʿāśît* *bikrāh* *qallāh* *məśāreket* *dərākêhā*", "grammar": { "*ʾêk*": "interrogative - how", "*tōʾmərî*": "imperfect Qal, 2nd feminine singular - you say", "*lōʾ*": "negative particle - not", "*niṭmēʾtî*": "perfect Niphal, 1st singular - I am defiled", "*ʾaḥărê*": "preposition - after", "*habbəʿālîm*": "definite article + masculine plural noun - the Baals", "*lōʾ*": "negative particle - not", "*hālaktî*": "perfect Qal, 1st singular - I have gone/walked", "*rəʾî*": "imperative Qal, feminine singular - see", "*darkēk*": "feminine singular noun with 2nd feminine singular suffix - your way", "*baggayʾ*": "preposition + definite article + masculine singular noun - in the valley", "*dəʿî*": "imperative Qal, feminine singular - know", "*meh*": "interrogative - what", "*ʿāśît*": "perfect Qal, 2nd feminine singular - you have done", "*bikrāh*": "feminine singular noun - young female camel", "*qallāh*": "adjective, feminine singular - swift/light", "*məśāreket*": "participle Piel, feminine singular - entangling/interlacing", "*dərākêhā*": "feminine plural noun with 3rd feminine singular suffix - her ways" }, "variants": { "*tōʾmərî*": "you say/claim/assert", "*niṭmēʾtî*": "I am defiled/polluted/unclean", "*bəʿālîm*": "Baals/lords/masters (pagan deities)", "*hālaktî*": "I have gone/walked/followed", "*darkēk*": "your way/path/conduct", "*gayʾ*": "valley/ravine (possibly referring to valley of Hinnom where child sacrifices occurred)", "*ʿāśît*": "you have done/made/committed", "*bikrāh*": "young female camel/young dromedary", "*qallāh*": "swift/light/nimble", "*məśāreket*": "entangling/interlacing/crisscrossing/traversing rapidly" } }