Verse 27
{ "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Johannes svarte og sa: En mann kan ikke ta imot noe, unntatt det er gitt ham fra himmelen.
NT, oversatt fra gresk
Johannes svarte og sa: «En mann kan ikke ta noe som ikke er gitt ham fra himmelen.»
Norsk King James
Johannes svarte og sa: En mann kan ikke motta noe, med mindre det er gitt ham fra himmelen.
Modernisert Norsk Bibel 1866
Johannes svarte: Et menneske kan ikke ta imot noe hvis det ikke er gitt ham fra himmelen.
KJV/Textus Receptus til norsk
Johannes svarte og sa: Et menneske kan ikke motta noe, hvis det ikke er gitt ham fra himmelen.
Den norske oversettelsen av Det Nye Testamente
Johannes svarte og sa: "Et menneske kan ikke ta imot noe, hvis det ikke er gitt ham fra himmelen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Johannes svarte og sa: Et menneske kan ikke få noe, unntatt det som er gitt ham fra himmelen.
o3-mini KJV Norsk
Johannes svarte: 'Ingen kan motta noe med mindre det blir gitt fra himmelen.'
gpt4.5-preview
Johannes svarte og sa: «Et menneske kan ikke få noe, uten at det er gitt ham fra himmelen.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Johannes svarte og sa: «Et menneske kan ikke få noe, uten at det er gitt ham fra himmelen.
Lingvistisk bibeloversettelse fra grunntekst
Johannes svarte: Ingen kan ta imot noe uten at det er gitt ham fra himmelen.
Linguistic Bible Translation from Source Texts
John replied, 'No one can receive anything unless it has been given to him from heaven.'
NT, oversatt fra gresk Aug2024
Johannes svarte og sa: «Et menneske kan ikke ta imot noe, med mindre det er gitt ham fra himmelen.»
Original Norsk Bibel 1866
Johannes svarede og sagde: Et Menneske kan slet Intet tage, uden det bliver givet ham af Himmelen.
King James Version 1769 (Standard Version)
n answered and said, A man can receive nothing, except it be given him from heaven.
KJV 1769 norsk
Johannes svarte og sa: Et menneske kan ikke få noe, med mindre det er gitt ham fra himmelen.
KJV1611 - Moderne engelsk
John answered and said, A man can receive nothing, except it is given to him from heaven.
King James Version 1611 (Original)
John answered and said, A man can receive nothing, except it be given him from heaven.
Norsk oversettelse av Webster
Johannes svarte: "Et menneske kan ikke motta noe uten at det er gitt ham fra himmelen.
Norsk oversettelse av Youngs Literal Translation
Johannes svarte: 'En mann kan ikke motta noe, hvis det ikke er gitt ham fra himmelen.
Norsk oversettelse av ASV1901
Johannes svarte og sa: Et menneske kan ikke få noe uten at det er gitt ham fra himmelen.
Norsk oversettelse av BBE
Johannes svarte: Ingen kan få noe, hvis det ikke er gitt ham fra himmelen.
Tyndale Bible (1526/1534)
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
Coverdale Bible (1535)
Ihon answered and sayde: A man can receaue nothinge, excepte it be geuen him from heaue.
Geneva Bible (1560)
Iohn answered, and saide, A man can receiue nothing, except it be giuen him fro heauen.
Bishops' Bible (1568)
Iohn aunswered, and sayde: A man can receaue nothyng, except it be geuen hym from heauen.
Authorized King James Version (1611)
John answered and said, A man can receive nothing, except it be given him from heaven.
Webster's Bible (1833)
John answered, "A man can receive nothing, unless it has been given him from heaven.
Young's Literal Translation (1862/1898)
John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven;
American Standard Version (1901)
John answered and said, A man can receive nothing, except it have been given him from heaven.
Bible in Basic English (1941)
And this was John's answer: A man is unable to have anything if it is not given to him from heaven.
World English Bible (2000)
John answered, "A man can receive nothing, unless it has been given him from heaven.
NET Bible® (New English Translation)
John replied,“No one can receive anything unless it has been given to him from heaven.
Referenced Verses
- 1 Cor 4:7 : 7 { "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }
- Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
- Matt 21:25 : 25 { "verseID": "Matthew.21.25", "source": "Τὸ βάπτισμα Ἰωάννου, πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς, λέγοντες, Ἐὰν Εἴπωμεν, ἐξ οὐρανοῦ· ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "The *baptisma* of *Iōannou*, from where was it? from *ouranou*, or from *anthrōpōn*? They *de* *dielogizonto* among themselves, *legontes*, If we *eipōmen*, from *ouranou*; he will *erei* to us, *Dia* why then not you *episteusate* him?", "grammar": { "*baptisma*": "nominative neuter singular - baptism", "*Iōannou*": "genitive masculine singular - of John", "*ouranou*": "genitive masculine singular - heaven", "*anthrōpōn*": "genitive masculine plural - men/people", "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they reasoned/discussed", "*legontes*": "present active participle, nominative masculine plural - saying", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*erei*": "future active indicative, 3rd person singular - he will say", "*Dia*": "preposition with accusative - because of/for", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*dielogizonto*": "reasoned/discussed/deliberated", "*eipōmen*": "say/tell/speak", "*erei*": "will say/tell/speak", "*episteusate*": "believed/trusted/had faith in" } }
- Matt 25:15 : 15 { "verseID": "Matthew.25.15", "source": "Καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν· ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν· καὶ ἀπεδήμησεν εὐθέως.", "text": "And to one *men* *edōken* five *talanta*, to another *de* two, to another *de* one; to each according to the *idian* *dynamin*; and *apedēmēsen* immediately.", "grammar": { "*men*": "postpositive particle - on the one hand", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*talanta*": "accusative neuter plural - talents [unit of money]", "*de*": "postpositive particle - but/and/on the other hand", "*idian*": "accusative feminine singular - own/individual", "*dynamin*": "accusative feminine singular - ability/capacity", "*apedēmēsen*": "aorist active indicative, 3rd person singular - went abroad" }, "variants": { "*men*": "on the one hand/indeed [contrasting particle]", "*edōken*": "gave/granted/provided", "*talanta*": "talents [large sum of money]", "*de*": "but/and/on the other hand", "*idian*": "own/individual/personal", "*dynamin*": "ability/capacity/power", "*apedēmēsen*": "went abroad/traveled/left home" } }
- Mark 11:30-31 : 30 { "verseID": "Mark.11.30", "source": "Τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.", "text": "The *baptisma* of *Iōannou*, from *ouranou* was it, or from *anthrōpōn*? *apokrithēte* to me.", "grammar": { "*baptisma*": "nominative, neuter, singular - baptism/immersion", "*Iōannou*": "genitive, masculine, singular - of John", "*ouranou*": "genitive, masculine, singular - of heaven", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*apokrithēte*": "answer/respond/reply" } } 31 { "verseID": "Mark.11.31", "source": "Καὶ ἐλογίζοντο πρὸς ἑαυτούς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "And they *elogizonto* *pros* themselves, *legontes*, If we *eipōmen*, From *ouranou*; he will *erei*, Why then *ouk* did you *episteusate* him?", "grammar": { "*elogizonto*": "imperfect middle indicative, 3rd plural - they were reasoning", "*pros*": "preposition + accusative - with/among", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active indicative, 3rd singular - he will say", "*ouk*": "negative particle - not", "*episteusate*": "aorist active indicative, 2nd plural - you believed" }, "variants": { "*elogizonto*": "were reasoning/considering/debating", "*pros*": "with/among/between", "*legontes*": "saying/speaking", "*eipōmen*": "might say/should say", "*ouranou*": "heaven/sky", "*erei*": "will say/tell/respond", "*episteusate*": "believed/trusted/had faith in" } }
- Mark 13:34 : 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } }
- Num 16:9-9 : 9 { "verseID": "Numbers.16.9", "source": "הַמְעַ֣ט מִכֶּ֗ם כִּֽי־הִבְדִּיל֩ אֱלֹהֵ֨י יִשְׂרָאֵ֤ל אֶתְכֶם֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל לְהַקְרִ֥יב אֶתְכֶ֖ם אֵלָ֑יו לַעֲבֹ֗ד אֶת־עֲבֹדַת֙ מִשְׁכַּ֣ן יְהוָ֔ה וְלַעֲמֹ֛ד לִפְנֵ֥י הָעֵדָ֖ה לְשָׁרְתָֽם׃", "text": "*Hamʿaṭ* from-you that-*hibdîl* *ʾĕlōhê* *Yiśrāʾēl* you from-*ʿădat* *Yiśrāʾēl* to-*həhaqrîb* you to-him, to-*laʿăbōd* *ʾet*-service-of *miškān* *YHWH* and to-*laʿămōd* before the-*hāʿēdâ* to-*ləšārətām*", "grammar": { "*Hamʿaṭ*": "interrogative + noun, masculine singular - is it a small thing", "*hibdîl*": "Hiphil perfect, 3rd masculine singular - he has separated/distinguished", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun, masculine singular - Israel", "*ʿădat*": "noun, feminine singular construct - congregation of", "*həhaqrîb*": "Hiphil infinitive construct - to bring near", "*laʿăbōd*": "preposition + Qal infinitive construct - to serve/work", "*miškān*": "noun, masculine singular construct - tabernacle of/dwelling place of", "*YHWH*": "proper noun - the LORD/Yahweh", "*laʿămōd*": "preposition + Qal infinitive construct - to stand", "*hāʿēdâ*": "definite article + noun, feminine singular - the congregation", "*ləšārətām*": "preposition + Piel infinitive construct + 3rd masculine plural suffix - to minister to them/serve them" }, "variants": { "*Hamʿaṭ*": "is it a small thing/is it too little", "*hibdîl*": "has separated/set apart/distinguished", "*ləšārətām*": "to minister to them/to serve them" } } 10 { "verseID": "Numbers.16.10", "source": "וַיַּקְרֵב֙ אֹֽתְךָ֔ וְאֶת־כָּל־אַחֶ֥יךָ בְנֵי־לֵוִ֖י אִתָּ֑ךְ וּבִקַּשְׁתֶּ֖ם גַּם־כְּהֻנָּֽה׃", "text": "And *wayyaqrēb* you and *ʾet*-all-your-brothers sons-of-*Lēwî* with-you, and *ûbiqqaštem* also-*kəhûnnâ*", "grammar": { "*wayyaqrēb*": "waw-consecutive + Hiphil imperfect, 3rd masculine singular - and he brought near", "*Lēwî*": "proper noun, masculine singular - Levi", "*ûbiqqaštem*": "waw-conjunctive + Piel perfect, 2nd masculine plural - and you seek/demand", "*kəhûnnâ*": "noun, feminine singular - priesthood" }, "variants": { "*wayyaqrēb*": "he has brought near/caused to approach", "*ûbiqqaštem*": "and you seek/demand/request" } } 11 { "verseID": "Numbers.16.11", "source": "לָכֵ֗ן אַתָּה֙ וְכָל־עֲדָ֣תְךָ֔ הַנֹּעָדִ֖ים עַל־יְהוָ֑ה וְאַהֲרֹ֣ן מַה־ה֔וּא כִּ֥י *תלונו **תַלִּ֖ינוּ עָלָֽיו׃", "text": "Therefore you and all-your-*ʿădātəkā*, the-*hannōʿādîm* against-*YHWH*; and-*ʾAhărōn*, what-is-he that you-*tallînû* against-him", "grammar": { "*ʿădātəkā*": "noun, feminine singular construct + 2nd masculine singular suffix - your congregation/company", "*hannōʿādîm*": "definite article + Niphal participle, masculine plural - the ones who gather/assemble", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*tallînû*": "Hiphil imperfect, 2nd masculine plural - you complain/murmur" }, "variants": { "*hannōʿādîm*": "who are gathered/assembled/banded together", "*tallînû*": "complain/murmur/grumble" } }
- Num 17:5 : 5 { "verseID": "Numbers.17.5", "source": "זִכָּר֞וֹן לִבְנֵ֣י יִשְׂרָאֵ֗ל לְ֠מַעַן אֲשֶׁ֨ר לֹֽא־יִקְרַ֜ב אִ֣ישׁ זָ֗ר אֲ֠שֶׁר לֹ֣א מִזֶּ֤רַע אַהֲרֹן֙ ה֔וּא לְהַקְטִ֥יר קְטֹ֖רֶת לִפְנֵ֣י יְהוָ֑ה וְלֹֽא־יִהְיֶ֤ה כְקֹ֙רַח֙ וְכַ֣עֲדָת֔וֹ כַּאֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה בְּיַד־מֹשֶׁ֖ה לֽוֹ׃", "text": "*zikkārôn* for-*bənê* *Yiśrāʾēl* for-*ləmaʿan* which not-*yiqrab* *ʾîš* *zār* which not from-*zeraʿ* *ʾAharōn* he to-*haqṭîr* *qəṭōret* before-*YHWH* and-not-*yihyeh* like-*Qōraḥ* and-like-*ʿădātô* as-which *dibbēr* *YHWH* by-hand-of-*Mōšeh* to-him", "grammar": { "*zikkārôn*": "noun, masculine singular - memorial/reminder", "*bənê*": "noun, masculine plural construct - sons of/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*ləmaʿan*": "conjunction - so that/in order that", "*ʾăšer*": "relative pronoun - that/which", "*lōʾ*": "negative particle - not", "*yiqrab*": "qal imperfect, 3rd masculine singular - he comes near/approaches", "*ʾîš*": "noun, masculine singular - man", "*zār*": "adjective, masculine singular - stranger/unauthorized", "*zeraʿ*": "noun, masculine singular construct - seed/offspring of", "*ʾAharōn*": "proper noun - Aaron", "*hûʾ*": "personal pronoun, 3rd masculine singular - he", "*haqṭîr*": "hiphil infinitive construct - to burn/offer", "*qəṭōret*": "noun, feminine singular - incense", "*yihyeh*": "qal imperfect, 3rd masculine singular - he will be", "*Qōraḥ*": "proper noun - Korah", "*ʿădātô*": "noun, feminine singular + 3rd masculine singular suffix - his assembly", "*kaʾăšer*": "conjunction - as/just as", "*dibbēr*": "piel perfect, 3rd masculine singular - spoke/said", "*YHWH*": "proper noun - LORD/Yahweh", "*bəyad*": "preposition + noun, feminine singular construct - by the hand of", "*Mōšeh*": "proper noun - Moses", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*zikkārôn*": "memorial/reminder/remembrance", "*ləmaʿan*": "so that/in order that/for the purpose that", "*zār*": "stranger/unauthorized/foreign", "*haqṭîr*": "to burn/to offer up in smoke/to make smoke", "*qəṭōret*": "incense/fragrant offering/incense offering", "*ʿădātô*": "his assembly/his company/his congregation" } }
- 1 Chr 28:4-5 : 4 { "verseID": "1 Chronicles.28.4", "source": "וַיִּבְחַ֡ר יְהוָ֣ה אֱלֹהֵי֩ יִשְׂרָאֵ֨ל בִּ֜י מִכֹּ֣ל בֵּית־אָבִ֗י לִהְי֨וֹת לְמֶ֤לֶךְ עַל־יִשְׂרָאֵל֙ לְעוֹלָ֔ם כִּ֤י בִֽיהוּדָה֙ בָּחַ֣ר לְנָגִ֔יד וּבְבֵ֥ית יְהוּדָ֖ה בֵּ֣ית אָבִ֑י וּבִבְנֵ֣י אָבִ֔י בִּ֣י רָצָ֔ה לְהַמְלִ֖יךְ עַל־כָּל־יִשְׂרָאֵֽל׃", "text": "And *wayyiḇḥar* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* in-me from-all *bêt*-*ʾāḇî* to-*lihyôt* to-*melek* over-*Yiśrāʾēl* to-*ʿôlām* for in-*Yᵉhûdâ* *bāḥar* for-*nāgîd* and-in-*bêt* *Yᵉhûdâ* *bêt* *ʾāḇî* and-in-*bᵉnê* *ʾāḇî* in-me *rāṣâ* to-*hamlîḵ* over-all-*Yiśrāʾēl*", "grammar": { "*wayyiḇḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he chose", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper name - Israel", "*bêt*": "masculine singular construct - house of", "*ʾāḇî*": "masculine singular with 1st person singular suffix - my father", "*lihyôt*": "Qal infinitive construct - to be", "*melek*": "masculine singular - king", "*ʿôlām*": "masculine singular - forever/eternity", "*Yᵉhûdâ*": "proper name - Judah", "*bāḥar*": "Qal perfect, 3rd masculine singular - he chose", "*nāgîd*": "masculine singular - leader/ruler/prince", "*bᵉnê*": "masculine plural construct - sons of", "*rāṣâ*": "Qal perfect, 3rd masculine singular - he delighted/was pleased", "*hamlîḵ*": "Hiphil infinitive construct - to make king/cause to reign" }, "variants": { "*wayyiḇḥar*": "chose/selected/elected", "*ʾĕlōhê*": "God of (construct form)", "*lihyôt*": "to be/become/exist", "*ʿôlām*": "forever/eternity/perpetuity", "*nāgîd*": "leader/ruler/prince/chief", "*rāṣâ*": "was pleased/delighted/found favorable", "*hamlîḵ*": "to make king/cause to reign/crown" } } 5 { "verseID": "1 Chronicles.28.5", "source": "וּמִכָּ֨ל־בָּנַ֔י כִּ֚י רַבִּ֣ים בָּנִ֔ים נָ֥תַן לִ֖י יְהוָ֑ה וַיִּבְחַר֙ בִּשְׁלֹמֹ֣ה בְנִ֔י לָשֶׁ֗בֶת עַל־כִּסֵּ֛א מַלְכ֥וּת יְהוָ֖ה עַל־יִשְׂרָאֵֽל׃", "text": "And-from-all-*bānay* for *rabbîm* *bānîm* *nātan* to-me *YHWH* and *wayyiḇḥar* in-*Šᵉlōmōh* *bᵉnî* to-*lāšeḇet* upon-*kissēʾ* *malḵût* *YHWH* over-*Yiśrāʾēl*", "grammar": { "*bānay*": "masculine plural with 1st person singular suffix - my sons", "*rabbîm*": "masculine plural adjective - many", "*bānîm*": "masculine plural - sons", "*nātan*": "Qal perfect, 3rd masculine singular - he gave", "*YHWH*": "divine name - Yahweh/LORD", "*wayyiḇḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he chose", "*Šᵉlōmōh*": "proper name, masculine singular - Solomon", "*bᵉnî*": "masculine singular with 1st person singular suffix - my son", "*lāšeḇet*": "Qal infinitive construct with preposition - to sit", "*kissēʾ*": "masculine singular construct - throne of", "*malḵût*": "feminine singular construct - kingdom of", "*Yiśrāʾēl*": "proper name - Israel" }, "variants": { "*rabbîm*": "many/numerous/great", "*nātan*": "gave/granted/provided", "*wayyiḇḥar*": "chose/selected/elected", "*lāšeḇet*": "to sit/be seated/dwell", "*kissēʾ*": "throne/seat/chair", "*malḵût*": "kingdom/royal power/reign" } }
- Jer 1:5 : 5 { "verseID": "Jeremiah.1.5", "source": "בְּטֶ֨רֶם *אצורך **אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃", "text": "In-*ṭerem* *ʾeṣṣārkā* in-*ha-beṭen* *yĕdaʿtîkā* and-in-*ṭerem* *tēṣēʾ* from-*reḥem* *hiqdaštîkā* *nābîʾ* to-*ha-gôyim* *nĕtattîkā*", "grammar": { "*ṭerem*": "adverb - before/not yet", "*ʾeṣṣārkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I formed you", "*ha-beṭen*": "definite article + singular noun - the womb", "*yĕdaʿtîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I knew you", "*tēṣēʾ*": "Qal imperfect 2nd masculine singular - you came forth", "*reḥem*": "singular noun - womb", "*hiqdaštîkā*": "Hiphil perfect 1st singular with 2nd masculine singular suffix - I sanctified you", "*nābîʾ*": "singular noun - prophet", "*ha-gôyim*": "definite article + plural noun - the nations", "*nĕtattîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I gave/appointed you" }, "variants": { "*ʾeṣṣārkā*": "I formed you/I fashioned you/I created you", "*yĕdaʿtîkā*": "I knew you/I chose you/I recognized you", "*hiqdaštîkā*": "I sanctified you/I set you apart/I consecrated you", "*ha-gôyim*": "the nations/the gentiles/the peoples" } }
- Jer 17:16 : 16 { "verseID": "Jeremiah.17.16", "source": "וַאֲנִ֞י לֹא־אַ֣צְתִּי ׀ מֵרֹעֶ֣ה אַחֲרֶ֗יךָ וְי֥וֹם אָנ֛וּשׁ לֹ֥א הִתְאַוֵּ֖יתִי אַתָּ֣ה יָדָ֑עְתָּ מוֹצָ֣א שְׂפָתַ֔י נֹ֥כַח פָּנֶ֖יךָ הָיָֽה׃", "text": "And-I not-*ʾaṣtî* from-*rōʿeh* after-you and-*yôm* *ʾānûš* not *hitʾawwêtî* you *yādāʿtā* *môṣāʾ* *śĕpātay* before *pānêkā* *hāyâ*", "grammar": { "*ʾaṣtî*": "qal perfect 1st person singular - I have pressed/hastened", "*rōʿeh*": "qal participle masculine singular - shepherding/being a shepherd", "*yôm*": "masculine singular noun - day", "*ʾānûš*": "adjective, masculine singular - desperate/incurable", "*hitʾawwêtî*": "hithpael perfect 1st person singular - I have desired/longed for", "*yādāʿtā*": "qal perfect 2nd person masculine singular - you know", "*môṣāʾ*": "construct state, masculine singular - what comes out of", "*śĕpātay*": "feminine dual noun + 1st person singular suffix - my lips", "*pānêkā*": "masculine plural noun + 2nd person masculine singular suffix - your face", "*hāyâ*": "qal perfect 3rd person masculine singular - it was" }, "variants": { "*ʾaṣtî*": "I have pressed/hastened/urged/withdrawn", "*rōʿeh*": "shepherding/pastoring/tending the flock", "*ʾānûš*": "desperate/incurable/woeful/disaster", "*môṣāʾ*": "what comes out/utterance/pronouncement" } }
- Amos 7:15 : 15 { "verseID": "Amos.7.15", "source": "וַיִּקָּחֵ֣נִי יְהוָ֔ה מֵאַחֲרֵ֖י הַצֹּ֑אן וַיֹּ֤אמֶר אֵלַי֙ יְהוָ֔ה לֵ֥ךְ הִנָּבֵ֖א אֶל־עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And-*yiqqāḥēnî* *YHWH* from-behind the-*ṣōʾn* and-*yōʾmer* *ʾēlay* *YHWH* *lēk* *hinnābēʾ* *ʾel*-*ʿammî* *yiśrāʾēl*.", "grammar": { "*yiqqāḥēnî*": "qal imperfect, 3rd masc. singular with consecutive waw and 1st singular suffix - and he took me", "*YHWH*": "proper noun - the divine name", "*mēʾaḥărê*": "compound preposition - from behind", "*ṣōʾn*": "noun, fem. singular with definite article - the flock", "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾēlay*": "preposition with 1st singular suffix - to me", "*lēk*": "qal imperative, masc. singular - go", "*hinnābēʾ*": "niphal imperative, masc. singular - prophesy", "*ʾel*": "preposition - to", "*ʿammî*": "noun, masc. singular with 1st singular suffix - my people", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yiqqāḥēnî*": "took me/received me/fetched me", "*ṣōʾn*": "flock/sheep/small cattle" } }
- 1 Cor 12:11 : 11 { "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } }
- 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
- Gal 1:1 : 1 { "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }
- Eph 1:1 : 1 { "verseID": "Ephesians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ, καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, to the *hagiois* to the *ousin* in *Ephesō*, and *pistois* in *Christō Iēsou*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - subject complement/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*thelēmatos*": "genitive, neuter, singular - means/agency", "*Theou*": "genitive, masculine, singular - possessive/source", "*hagiois*": "dative, masculine, plural - indirect object", "*ousin*": "present participle, dative, masculine, plural - attributive", "*Ephesō*": "dative, feminine, singular - location", "*pistois*": "dative, masculine, plural - indirect object", "*Christō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Paulos*": "Paul", "*apostolos*": "messenger/sent one/apostle", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*thelēmatos*": "will/desire/purpose", "*Theou*": "God/deity", "*hagiois*": "holy ones/saints/set apart ones", "*ousin*": "being/existing", "*Ephesō*": "Ephesus", "*pistois*": "faithful ones/believers/trustworthy ones" } }
- Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
- 1 Tim 2:7 : 7 { "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }
- Heb 5:4-5 : 4 { "verseID": "Hebrews.5.4", "source": "Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ ὁ καλούμενος ὑπὸ τοῦ Θεοῦ, καθάπερ καὶ Ἀαρών.", "text": "And not *heautō* *tis* *lambanei* the *timēn*, *alla* the one *kaloumenos* by the *Theou*, *kathaper* also *Aarōn*.", "grammar": { "*Kai*": "conjunction - and", "*ouch*": "negative particle - not", "*heautō*": "dative, masculine, singular reflexive pronoun - to/for himself", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone", "*lambanei*": "present active indicative, 3rd singular - takes/receives", "*tēn timēn*": "accusative, feminine, singular with article - the honor", "*alla*": "adversative conjunction - but", "*ho kaloumenos*": "present passive participle, nominative, masculine, singular with article - the one being called", "*hypo*": "preposition + genitive - by", "*tou Theou*": "genitive, masculine, singular with article - God", "*kathaper*": "comparative adverb - just as/even as", "*kai*": "adverb - also", "*Aarōn*": "nominative, masculine, singular - Aaron" }, "variants": { "*lambanei*": "takes/receives/assumes", "*timēn*": "honor/dignity/office", "*kaloumenos*": "being called/being summoned/being appointed" } } 5 { "verseID": "Hebrews.5.5", "source": "Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα· ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "*Houtōs* also the *Christos* not *heauton* *edoxasen* to *genēthēnai* *archierea*, *all'* the one *lalēsas* *pros* *auton*, *Huios* of me *ei* *sy*, *egō* *sēmeron* *gegennēka* you.", "grammar": { "*Houtōs*": "adverb - so/thus/in this way", "*kai*": "adverb - also", "*ho Christos*": "nominative, masculine, singular with article - Christ/the Anointed One", "*ouch*": "negative particle - not", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/honored", "*genēthēnai*": "aorist passive infinitive - to become/to be made", "*archierea*": "accusative, masculine, singular - high priest", "*all'*": "adversative conjunction - but", "*ho lalēsas*": "aorist active participle, nominative, masculine, singular with article - the one having spoken", "*pros auton*": "preposition + accusative, masculine, singular pronoun - to him", "*Huios mou*": "nominative, masculine, singular + genitive, 1st singular pronoun - My Son", "*ei*": "present active indicative, 2nd singular - you are", "*sy*": "nominative, 2nd singular personal pronoun - you", "*egō*": "nominative, 1st singular personal pronoun - I", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have brought forth", "*se*": "accusative, 2nd singular personal pronoun - you" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*edoxasen*": "glorified/honored/exalted", "*genēthēnai*": "to become/to be made/to be appointed", "*lalēsas*": "having spoken/having declared/having said", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
- 1 Pet 4:10-11 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } } 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
- Rom 12:6 : 6 { "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } }
- 1 Cor 1:1 : 1 { "verseID": "1 Corinthians.1.1", "source": "¶Παῦλος, κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Σωσθένης ὁ ἀδελφός,", "text": "*Paulos*, *klētos apostolos Iēsou Christou* through *thelēmatos Theou*, and *Sōsthenēs* the *adelphos*,", "grammar": { "*Paulos*": "nominative, masculine, singular - name", "*klētos*": "adjective, nominative, masculine, singular - called/appointed", "*apostolos*": "noun, nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Sōsthenēs*": "nominative, masculine, singular - name", "*adelphos*": "noun, nominative, masculine, singular - brother" }, "variants": { "*klētos*": "called/appointed/invited", "*apostolos*": "apostle/sent one/messenger", "*thelēmatos*": "will/desire/purpose", "*adelphos*": "brother/fellow believer/fellow member of community" } }
- 1 Cor 2:12-14 : 12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } } 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } } 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }
- 1 Cor 3:5 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }
- Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }