Verse 33
{ "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Den som har mottatt hans vitnesbyrd, har bekreftet at Gud er sann.
NT, oversatt fra gresk
Den som tar imot hans vitnesbyrd, har stadfestet at Gud er sannferdig.
Norsk King James
Den som har mottatt hans vitnesbyrd, har satt sitt segl på at Gud er sann.
Modernisert Norsk Bibel 1866
Den som tar imot hans vitnesbyrd, bekrefter at Gud er sannferdig.
KJV/Textus Receptus til norsk
Den som har tatt imot hans vitnesbyrd, har stadfestet at Gud er sann.
Den norske oversettelsen av Det Nye Testamente
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som tar imot hans vitnesbyrd, bekrefter at Gud er sann.
o3-mini KJV Norsk
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
gpt4.5-preview
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
Lingvistisk bibeloversettelse fra grunntekst
Den som tar imot hans vitnesbyrd, har beseglet at Gud er sann.
Linguistic Bible Translation from Source Texts
Whoever accepts His testimony certifies that God is truthful.
NT, oversatt fra gresk Aug2024
Den som tar imot hans vitnesbyrd, har stadfestet at Gud er sann.
Original Norsk Bibel 1866
Den, som annammer hans Vidnesbyrd, haver beseglet, at Gud er sanddru.
King James Version 1769 (Standard Version)
He that hath received his testimony hath set to his seal that God is true.
KJV 1769 norsk
Den som har tatt imot hans vitnesbyrd, har satt sitt segl for at Gud er sann.
KJV1611 - Moderne engelsk
He who has received his testimony has certified that God is true.
King James Version 1611 (Original)
He that hath received his testimony hath set to his seal that God is true.
Norsk oversettelse av Webster
Den som har tatt imot hans vitnesbyrd, har satt sitt segl på dette, at Gud er sann.
Norsk oversettelse av Youngs Literal Translation
Den som tar imot hans vitnesbyrd, bekrefter at Gud er trofast.
Norsk oversettelse av ASV1901
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
Norsk oversettelse av BBE
Den som tar imot hans vitnesbyrd, har bekreftet at Gud er sann.
Tyndale Bible (1526/1534)
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
Coverdale Bible (1535)
But he that receaueth it, hath set to his seale, that God is true.
Geneva Bible (1560)
He that hath receiued his testimonie, hath sealed that God is true.
Bishops' Bible (1568)
He that hath receaued his testimonie, hath set to his seale, that God is true.
Authorized King James Version (1611)
He that hath received his testimony hath set to his seal that God is true.
Webster's Bible (1833)
He who has received his witness has set his seal to this, that God is true.
Young's Literal Translation (1862/1898)
he who is receiving his testimony did seal that God is true;
American Standard Version (1901)
He that hath received his witness hath set his seal to [this], that God is true.
Bible in Basic English (1941)
He who so takes his witness has made clear his faith that God is true.
World English Bible (2000)
He who has received his witness has set his seal to this, that God is true.
NET Bible® (New English Translation)
The one who has accepted his testimony has confirmed clearly that God is truthful.
Referenced Verses
- John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
- Rom 3:3-4 : 3 { "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } } 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }
- Rom 4:18-21 : 18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } } 20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } } 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }
- 2 Cor 1:18 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }
- 2 Cor 1:22 : 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }
- Eph 1:13 : 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }
- Titus 1:1-2 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } } 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
- Heb 6:17 : 17 { "verseID": "Hebrews.6.17", "source": "Ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς, ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ:", "text": "In which *perissoteron boulomenos* the *Theos*, *epideixai tois klēronomois tēs epangelias to ametatheton tēs boulēs autou*, *emesiteusen horkō*:", "grammar": { "*perissoteron*": "adverb comparative - more abundantly", "*boulomenos*": "present middle/passive participle, nominative singular masculine - willing/desiring", "*Theos*": "nominative singular masculine - God", "*epideixai*": "aorist active infinitive - to show/demonstrate", "*tois klēronomois*": "dative plural masculine - to the heirs", "*tēs epangelias*": "genitive singular feminine - of the promise", "*to ametatheton*": "accusative singular neuter - the unchangeableness", "*tēs boulēs*": "genitive singular feminine - of the counsel/purpose", "*autou*": "genitive singular masculine - of him", "*emesiteusen*": "aorist active indicative, 3rd person singular - he guaranteed/confirmed", "*horkō*": "dative singular masculine - by an oath" }, "variants": { "*perissoteron*": "more abundantly/more emphatically", "*boulomenos*": "willing/desiring/wanting", "*epideixai*": "to show/to demonstrate/to prove", "*klēronomois*": "heirs", "*epangelias*": "promise/pledge", "*ametatheton*": "unchangeableness/immutability", "*boulēs*": "counsel/purpose/will", "*emesiteusen*": "guaranteed/confirmed/interposed/mediated", "*horkō*": "by an oath/with an oath" } }
- Rev 7:3-8 : 3 { "verseID": "Revelation.7.3", "source": "Λέγων, Μὴ ἀδικήσατε τὴν γῆν, μήτε τὴν θάλασσαν, μήτε τὰ δένδρα, ἄχρι οὗ σφραγίσωμεν τοὺς δούλους τοῦ Θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.", "text": "*Legōn*, Not *adikēsate* the *gēn*, nor the *thalassan*, nor the *dendra*, until *sphragisōmen* the *doulous* of the *Theou* of us upon the *metōpōn* of them.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*adikēsate*": "aorist active imperative, 2nd plural - harm/damage [not]", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*dendra*": "accusative, neuter, plural - trees", "*sphragisōmen*": "aorist active subjunctive, 1st plural - we may seal", "*doulous*": "accusative, masculine, plural - servants/slaves", "*Theou*": "genitive, masculine, singular - of God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsate*": "harm/injure/damage/wrong", "*doulous*": "servants/slaves/bondservants", "*sphragisōmen*": "seal/mark/secure" } } 4 { "verseID": "Revelation.7.4", "source": "Καὶ ἤκουσα τὸν ἀριθμὸν τῶν ἐσφραγισμένων: ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἐσφραγισμένοι ἐκ πάσης φυλῆς υἱῶν Ἰσραήλ.", "text": "And *ēkousa* the *arithmon* of the *esphragismenōn*: hundred forty-four *chiliades* *esphragismenoi* from every *phylēs* of sons of *Israēl*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*arithmon*": "accusative, masculine, singular - number", "*esphragismenōn*": "perfect passive participle, genitive, masculine, plural - of the sealed/marked ones", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*phylēs*": "genitive, feminine, singular - tribe", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*arithmon*": "number/count", "*esphragismenōn*": "sealed/marked/secured", "*phylēs*": "tribe/clan/race" } } 5 { "verseID": "Revelation.7.5", "source": "Ἐκ φυλῆς Ἰούδα δώδεκα χιλιάδες ἐσφραγισμένοι. Ἐκ φυλῆς Ῥουβήν δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Γάδ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Iouda* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Roubēn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Gad* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Iouda*": "genitive, masculine, proper noun - Judah", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Roubēn*": "genitive, masculine, proper noun - Reuben", "*Gad*": "genitive, masculine, proper noun - Gad" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 6 { "verseID": "Revelation.7.6", "source": "Ἐκ φυλῆς Ἀσὴρ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Νεφθαλείμ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Μανασσῆ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Asēr* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Nephthaleim* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Manassē* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Asēr*": "genitive, masculine, proper noun - Asher", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Nephthaleim*": "genitive, masculine, proper noun - Naphtali", "*Manassē*": "genitive, masculine, proper noun - Manasseh" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 7 { "verseID": "Revelation.7.7", "source": "Ἐκ φυλῆς Συμεών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Λευΐ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰσσαχάρ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Symeōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Leui* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Issachar* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Symeōn*": "genitive, masculine, proper noun - Simeon", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Leui*": "genitive, masculine, proper noun - Levi", "*Issachar*": "genitive, masculine, proper noun - Issachar" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 8 { "verseID": "Revelation.7.8", "source": "Ἐκ φυλῆς Ζαβουλών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰωσήφ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Βενιαμίν δώδεκα χιλιάδες ἐσφραγισμένοι.", "text": "From *phylēs* of *Zaboulōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Iōsēph* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Beniamin* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Zaboulōn*": "genitive, masculine, proper noun - Zebulun", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Iōsēph*": "genitive, masculine, proper noun - Joseph", "*Beniamin*": "genitive, masculine, proper noun - Benjamin" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } }
- 1 John 5:9-9 : 9 { "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } } 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }