Verse 7

{ "verseID": "John.8.7", "source": "Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας, εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτος τὸν λίθον ἐπʼ αὐτῇ βαλέτω.", "text": "As *de* they *epemenon* *erōtōntes* him, having *anakypsas*, he *eipen* *pros* them, The *anamartētos* of you, *prōtos* the *lithon* upon her *baletō*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*epemenon*": "imperfect active indicative, 3rd plural - they continued/persisted", "*erōtōntes*": "present active participle, nominative, masculine, plural - asking/questioning", "*anakypsas*": "aorist active participle, nominative, masculine, singular - having straightened up", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*anamartētos*": "adjective, nominative, masculine, singular - sinless/without sin", "*prōtos*": "adjective, nominative, masculine, singular - first", "*lithon*": "accusative, masculine, singular - stone", "*baletō*": "aorist active imperative, 3rd singular - let him throw/cast" }, "variants": { "*epemenon*": "continued/persisted/kept on", "*erōtōntes*": "asking/questioning/inquiring", "*anakypsas*": "having straightened up/raised himself/looked up", "*anamartētos*": "sinless/without sin/innocent", "*baletō*": "let him throw/cast/hurl" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: Den av dere som er uten synd, skal kaste den første steinen på henne.

• NT, oversatt fra gresk

  Da de ble ved å spørre ham, reiste han seg opp og sa til dem: 'Den av dere som er uten synd, kan kaste den første steinen på henne.'

• Norsk King James

  Så da de fortsatte å spørre ham, reiste han seg opp og sa til dem: Den av dere som er uten synd, kan kaste den første steinen på henne.

• Modernisert Norsk Bibel 1866

  Da de fortsatte å spørre, rettet han seg opp og sa til dem: Den av dere som er uten synd, kan kaste den første steinen på henne.

• KJV/Textus Receptus til norsk

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: Den av dere som er uten synd, kan kaste den første steinen på henne.

• Den norske oversettelsen av Det Nye Testamente

  Da de fortsatte å spørre ham, rettet han seg opp og sa: "Den av dere som er uten synd, kan kaste den første steinen på henne."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: "Den av dere som er uten synd, han kan kaste den første steinen på henne."

• o3-mini KJV Norsk

  Da de fortsatte å spørre, reiste han seg opp og sa til dem: «Den blant dere som er uten synd, la ham først kaste en stein mot henne.»

• gpt4.5-preview

  Da de fortsatte å spørre ham, reiste han seg opp og sa til dem: «Den av dere som er uten synd, la ham først kaste stein på henne.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da de fortsatte å spørre ham, reiste han seg opp og sa til dem: «Den av dere som er uten synd, la ham først kaste stein på henne.»

• Lingvistisk bibeloversettelse fra grunntekst

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: "Den av dere som er uten synd, kan kaste den første steinen på henne."

• Linguistic Bible Translation from Source Texts

  When they kept pressing him for an answer, he straightened up and said to them, "Let anyone among you who is without sin be the first to throw a stone at her."

• NT, oversatt fra gresk Aug2024

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: Den av dere som er uten synd, kan kaste den første steinen på henne.

• Original Norsk Bibel 1866

  Men der de bleve ved at spørge ham, reiste han sig op og sagde til dem: Den, som er syndeløs iblandt eder, kaste først Stenen paa hende.

• King James Version 1769 (Standard Version)

  So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

• KJV 1769 norsk

  Men da de fortsatte å spørre ham, rettet han seg opp og sa: Den av dere som er uten synd, kan kaste den første steinen på henne.

• KJV1611 - Moderne engelsk

  So when they continued asking him, he stood up and said to them, He that is without sin among you, let him first throw a stone at her.

• King James Version 1611 (Original)

  So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

• Norsk oversettelse av Webster

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: "Den av dere som er uten synd, kan kaste den første steinen på henne."

• Norsk oversettelse av Youngs Literal Translation

  Når de fortsatte å spørre ham, rettet han seg opp og sa til dem: 'Den blant dere som er uten synd, kan kaste den første steinen på henne.'

• Norsk oversettelse av ASV1901

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: Den blant dere som er uten synd, kan kaste den første stenen på henne.

• Norsk oversettelse av BBE

  Da de fortsatte å spørre ham, rettet han seg opp og sa til dem: Den som er uten synd blant dere, kan kaste den første steinen på henne.

• Tyndale Bible (1526/1534)

  And whyll they continued axynge him he lyfte him selfe vp and sayde vnto them: let him yt is amoge you wt out synne cast the fyrst stone at her.

• Coverdale Bible (1535)

  Now whyle they contynued axynge him, he lift him self vp, and sayde vnto them: He that is amonge you without synne, let him cast the first stone at her.

• Geneva Bible (1560)

  And while they continued asking him, hee lift himselfe vp, and sayde vnto them, Let him that is among you without sinne, cast the first stone at her.

• Bishops' Bible (1568)

  So, when they continued asking him, he lyft vp hym selfe, & sayde vnto them: Let hym that is among you without sinne, caste the first stone at her.

• Authorized King James Version (1611)

  So when they continued asking him, he lifted up himself, and said unto them, ‹He that is without sin among you, let him first cast a stone at her.›

• Webster's Bible (1833)

  But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

• Young's Literal Translation (1862/1898)

  and when they continued asking him, having bent himself back, he said unto them, `The sinless of you -- let him first cast the stone at her;'

• American Standard Version (1901)

  But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

• Bible in Basic English (1941)

  But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.

• World English Bible (2000)

  But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

• NET Bible® (New English Translation)

  When they persisted in asking him, he stood up straight and replied,“Whoever among you is guiltless may be the first to throw a stone at her.”

Referenced Verses

• Deut 17:6-7 : 6 { "verseID": "Deuteronomy.17.6", "source": "עַל־פִּ֣י ׀ שְׁנַ֣יִם עֵדִ֗ים א֛וֹ שְׁלֹשָׁ֥ה עֵדִ֖ים יוּמַ֣ת הַמֵּ֑ת לֹ֣א יוּמַ֔ת עַל־פִּ֖י עֵ֥ד אֶחָֽד׃", "text": "On *pî* two *ʿēdîm* or three *ʿēdîm* *yûmat* the *mēt*; not *yûmat* on *pî* *ʿēd* one.", "grammar": { "עַל־פִּ֣י": "preposition + noun masculine singular construct - on mouth of/according to", "שְׁנַ֣יִם": "numeral masculine dual - two", "עֵדִ֗ים": "noun masculine plural - witnesses", "א֛וֹ": "conjunction - or", "שְׁלֹשָׁ֥ה": "numeral masculine singular - three", "עֵדִ֖ים": "noun masculine plural - witnesses", "יוּמַ֣ת": "hophal imperfect 3ms - he shall be put to death", "הַמֵּ֑ת": "article + noun masculine singular - the one who dies/the dead", "לֹ֣א": "negative particle - not", "יוּמַ֔ת": "hophal imperfect 3ms - he shall be put to death", "עַל־פִּ֖י": "preposition + noun masculine singular construct - on mouth of/according to", "עֵ֥ד": "noun masculine singular - witness", "אֶחָֽד": "numeral masculine singular - one" }, "variants": { "*pî*": "mouth/testimony/word", "*ʿēdîm*": "witnesses/testimonies", "*yûmat*": "shall be put to death", "*mēt*": "one who dies/dead person", "*ʿēd*": "witness/testimony" } } 7 { "verseID": "Deuteronomy.17.7", "source": "יַ֣ד הָעֵדִ֞ים תִּֽהְיֶה־בּ֤וֹ בָרִאשֹׁנָה֙ לַהֲמִית֔וֹ וְיַ֥ד כָּל־הָעָ֖ם בָּאַחֲרֹנָ֑ה וּבִֽעַרְתָּ֥ הָרָ֖ע מִּקִּרְבֶּֽךָ׃", "text": "*Yad* the *ʿēdîm* *tihyeh*-in him in the *rîšōnāh* to *hămîtô*, and *yad* all-the *ʿām* in the *ʾaḥărōnāh*; and *ḇiʿartā* the *rāʿ* from *qirbeḵā*.", "grammar": { "יַ֣ד": "noun feminine singular construct - hand of", "הָעֵדִ֞ים": "article + noun masculine plural - the witnesses", "תִּֽהְיֶה־בּ֤וֹ": "qal imperfect 3fs + preposition + 3ms suffix - it shall be on him", "בָרִאשֹׁנָה֙": "preposition + article + adjective feminine singular - in the first", "לַהֲמִית֔וֹ": "preposition + hiphil infinitive construct + 3ms suffix - to put him to death", "וְיַ֥ד": "conjunction + noun feminine singular construct - and hand of", "כָּל־הָעָ֖ם": "noun masculine singular construct + article + noun masculine singular - all the people", "בָּאַחֲרֹנָ֑ה": "preposition + article + adjective feminine singular - in the last/afterward", "וּבִֽעַרְתָּ֥": "conjunction + piel perfect 2ms - and you shall purge/remove", "הָרָ֖ע": "article + adjective masculine singular - the evil", "מִּקִּרְבֶּֽךָ": "preposition + noun masculine singular construct + 2ms suffix - from your midst" }, "variants": { "*yad*": "hand/power", "*ʿēdîm*": "witnesses/testimonies", "*tihyeh*": "shall be/will be", "*rîšōnāh*": "first/at first", "*hămîtô*": "to put him to death/to kill him", "*ʿām*": "people/nation", "*ʾaḥărōnāh*": "afterward/later/last", "*ḇiʿartā*": "you shall purge/you shall remove/you shall burn", "*rāʿ*": "evil/wickedness", "*qirbeḵā*": "your midst/among you" } }
• Rom 2:1-3 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } } 2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } } 3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }
• Ps 50:16-20 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } } 17 { "verseID": "Psalms.50.17", "source": "וְ֭אַתָּה שָׂנֵ֣אתָ מוּסָ֑ר וַתַּשְׁלֵ֖ךְ דְּבָרַ֣י אַחֲרֶֽיךָ׃", "text": "And-*attah* *saneta* *musar* and-*tashlech* *devarai* behind-you", "grammar": { "*attah*": "pronoun, 2nd person masculine singular - you", "*saneta*": "verb, Qal perfect, 2nd person masculine singular - you hated", "*musar*": "noun, masculine, singular - discipline/instruction", "*tashlech*": "verb, Hiphil imperfect with waw consecutive, 2nd person masculine singular - and you cast", "*devarai*": "noun, masculine, plural with 1st person singular suffix - my words" }, "variants": { "*musar*": "instruction/discipline/correction", "*tashlech*": "cast/throw/fling" } } 18 { "verseID": "Psalms.50.18", "source": "אִם־רָאִ֣יתָ גַ֭נָּב וַתִּ֣רֶץ עִמּ֑וֹ וְעִ֖ם מְנָאֲפִ֣ים חֶלְקֶֽךָ׃", "text": "If-*raita* *gannav* and-*tirets* with-him and-with-*mena'afim* *chelqecha*", "grammar": { "*raita*": "verb, Qal perfect, 2nd person masculine singular - you saw", "*gannav*": "noun, masculine, singular - thief", "*tirets*": "verb, Qal imperfect with waw consecutive, 2nd person masculine singular - and you ran", "*mena'afim*": "verb, Piel participle, masculine plural - adulterers", "*chelqecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your portion" }, "variants": { "*tirets immo*": "you run with him/consent with him/agree with him", "*chelqecha*": "your portion/your association/your lot" } } 19 { "verseID": "Psalms.50.19", "source": "פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃", "text": "*Picha* *shalachta* in-*ra'ah* and-*leshoncha* *tsamid* *mirmah*", "grammar": { "*Picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth", "*shalachta*": "verb, Qal perfect, 2nd person masculine singular - you sent", "*ra'ah*": "noun, feminine, singular - evil", "*leshoncha*": "noun, common, singular with 2nd person masculine singular suffix - your tongue", "*tsamid*": "verb, Hiphil imperfect, 3rd person feminine singular - it frames/joins", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*shalachta vera'ah*": "you send forth for evil/you let loose in evil", "*tsamid mirmah*": "frames deceit/devises deceit/joins with deceit" } } 20 { "verseID": "Psalms.50.20", "source": "תֵּ֭שֵׁב בְּאָחִ֣יךָ תְדַבֵּ֑ר בְּבֶֽן־אִ֝מְּךָ֗ תִּתֶּן־דֹּֽפִי׃", "text": "*Teshev* against-*achicha* *tedabber* against-*ben*-*immecha* *titten*-*dophi*", "grammar": { "*Teshev*": "verb, Qal imperfect, 2nd person masculine singular - you sit", "*achicha*": "noun, masculine, singular with 2nd person masculine singular suffix - your brother", "*tedabber*": "verb, Piel imperfect, 2nd person masculine singular - you speak", "*ben*": "noun, masculine, singular construct - son of", "*immecha*": "noun, feminine, singular with 2nd person masculine singular suffix - your mother", "*titten*": "verb, Qal imperfect, 2nd person masculine singular - you give", "*dophi*": "noun, masculine, singular - slander" }, "variants": { "*teshev*": "you sit/you are sitting", "*tedabber*": "you speak against/slander", "*titten-dophi*": "give slander/place a fault/lay a blot" } }
• Prov 26:4-5 : 4 { "verseID": "Proverbs.26.4", "source": "אַל־תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּֽן־תִּשְׁוֶה־לּ֥וֹ גַם־אָֽתָּה׃", "text": "Not-*ta'an* *kesil* according-to-*ivvalto*, *pen*-*tishveh*-to-him also-you.", "grammar": { "*al*": "negative particle for prohibition - do not", "*ta'an*": "verb, Qal imperfect, 2nd person masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*tishveh*": "verb, Qal imperfect, 2nd person masculine singular - you will be equal", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*gam*": "adverb - also", "*attah*": "pronoun, 2nd person masculine singular - you" }, "variants": { "*ta'an*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*tishveh*": "you will be equal/you will be like/you will become comparable" } } 5 { "verseID": "Proverbs.26.5", "source": "עֲנֵ֣ה כְ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּן־יִהְיֶ֖ה חָכָ֣ם בְּעֵינָֽיו׃", "text": "*Aneh* *kesil* according-to-*ivvalto*, *pen*-*yihyeh* *ḥakham* in-*einav*.", "grammar": { "*aneh*": "verb, Qal imperative, masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*yihyeh*": "verb, Qal imperfect, 3rd person masculine singular - he will be", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual construct with 3rd person masculine singular suffix - his eyes" }, "variants": { "*aneh*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*yihyeh*": "he will be/he will become", "*ḥakham*": "wise/skillful/clever", "*einav*": "his eyes/his sight/his opinion" } }
• Rom 2:21-25 : 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } } 24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } } 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }
• Matt 7:1-5 : 1 { "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } } 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } } 3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } } 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } } 5 { "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }
• Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
• Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
• Rev 1:16 : 16 { "verseID": "Revelation.1.16", "source": "Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά: καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη: καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.", "text": "And *echōn* in the *dexia* of him *cheiri* *asteras* *hepta*: and from the *stomatos* of him *rhomphaia* *distomos* *oxeia* *ekporeuomenē*: and the *opsis* of him as the *hēlios* *phainei* in the *dynamei* of it.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*dexia*": "dative, feminine, singular - right", "*cheiri*": "dative, feminine, singular - hand", "*asteras*": "accusative, masculine, plural - stars", "*hepta*": "numeral - seven", "*stomatos*": "genitive, neuter, singular - mouth", "*rhomphaia*": "nominative, feminine, singular - sword (large, broad)", "*distomos*": "nominative, feminine, singular - two-edged/double-mouthed", "*oxeia*": "nominative, feminine, singular - sharp", "*ekporeuomenē*": "present middle participle, nominative, feminine, singular - proceeding", "*opsis*": "nominative, feminine, singular - appearance/face", "*hēlios*": "nominative, masculine, singular - sun", "*phainei*": "present active indicative, 3rd singular - shines", "*dynamei*": "dative, feminine, singular - power/strength" }, "variants": { "*rhomphaia*": "sword (large, broad type)/broadsword (different from machaira)", "*distomos*": "two-edged/double-mouthed/cutting on both sides", "*opsis*": "appearance/face/countenance", "*dynamei*": "power/strength/might/full force" } }
• Rev 2:16 : 16 { "verseID": "Revelation.2.16", "source": "Μετανόησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετʼ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου.", "text": "*Metanoēson*; if but not *erchomai* to-you *tachu*, and *polemēsō* with them with the *rhomphaia* of-the *stomatos* of-me.", "grammar": { "*Metanoēson*": "aorist imperative, 2nd singular - repent!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*polemēsō*": "future indicative, 1st singular - I will war/fight", "*rhomphaia*": "dative, feminine, singular - with sword", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*Metanoēson*": "repent/change your mind", "*erchomai*": "come/arrive/appear", "*polemēsō*": "war/fight/do battle", "*rhomphaia*": "sword/large sword/broadsword", "*stomatos*": "mouth/speech/utterance" } }
• Rev 19:15 : 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } }
• Matt 23:25-28 : 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } } 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
• John 7:46 : 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }
• 1 Cor 14:24-25 : 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } } 25 { "verseID": "1 Corinthians.14.25", "source": "Καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστιν.", "text": "*Kai* *houtōs* the *krypta* of-the *kardias* of-*autou* *phanera* *ginetai*; *kai* *houtōs* *pesōn* *epi* *prosōpon* *proskynēsei* to-the *Theō*, *apangellōn* *hoti* the *Theos* *ontōs* in *hymin* *estin*.", "grammar": { "*Kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*krypta*": "nominative, neuter, plural - hidden things/secrets", "*kardias*": "genitive, feminine, singular - of heart", "*autou*": "genitive, masculine, singular - of him/his", "*phanera*": "nominative, neuter, plural - manifest/evident", "*ginetai*": "present passive indicative, 3rd singular - become/are made", "*kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*pesōn*": "aorist participle, nominative, masculine, singular - having fallen", "*epi*": "preposition + accusative - upon/on", "*prosōpon*": "accusative, neuter, singular - face", "*proskynēsei*": "future indicative, 3rd singular - will worship/bow down", "*Theō*": "dative, masculine, singular - to God", "*apangellōn*": "present participle, nominative, masculine, singular - declaring/reporting", "*hoti*": "conjunction - that [introduces content]", "*Theos*": "nominative, masculine, singular - God", "*ontōs*": "adverb - truly/really/indeed", "*hymin*": "dative, plural - in/among you [plural]", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*krypta*": "hidden things/secrets/concealed matters", "*kardias*": "heart/inner self/mind/center of emotion and thought", "*phanera*": "manifest/evident/revealed/clear", "*ginetai*": "become/are made/come to be", "*pesōn*": "having fallen/having prostrated himself", "*prosōpon*": "face/countenance/presence", "*proskynēsei*": "will worship/will bow down/will prostrate himself in reverence", "*Theō*": "God/deity", "*apangellōn*": "declaring/reporting/announcing/proclaiming", "*Theos*": "God/deity", "*ontōs*": "truly/really/indeed/actually" } }
• Jer 23:29 : 29 { "verseID": "Jeremiah.23.29", "source": "הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ ס", "text": "*Hălôʾ* thus *dəbārî* like-*ʾēš*, *nəʾum*-*YHWH*, and-like-*paṭṭîš* *yəpōṣēṣ* *sālaʿ*?", "grammar": { "*Hălôʾ*": "interrogative particle - is not", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*ʾēš*": "noun, feminine singular - fire", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*paṭṭîš*": "noun, masculine singular - hammer", "*yəpōṣēṣ*": "piel imperfect, 3rd masculine singular - shatters/breaks in pieces", "*sālaʿ*": "noun, masculine singular - rock/cliff" }, "variants": { "*dəbārî*": "my word/my speech/my message", "*ʾēš*": "fire/flame", "*paṭṭîš*": "hammer/sledgehammer", "*yəpōṣēṣ*": "shatters/breaks in pieces/smashes", "*sālaʿ*": "rock/cliff/crag" } }
• Prov 12:18 : 18 { "verseID": "Proverbs.12.18", "source": "יֵ֣שׁ בּ֖‪[d]‬וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא׃", "text": "*yēš* *bôṭeh* *kəmaḏqərôṯ* *ḥāreḇ* *ûləšôn* *ḥăḵāmîm* *marpēʾ*", "grammar": { "*yēš*": "particle of existence - there is", "*bôṭeh*": "verb, qal participle, masculine singular - babbling/speaking rashly", "*kəmaḏqərôṯ*": "preposition + noun, feminine plural construct - like piercings of", "*ḥāreḇ*": "noun, feminine singular - sword", "*ûləšôn*": "conjunction + noun, feminine singular construct - and tongue of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*marpēʾ*": "noun, masculine singular - healing" }, "variants": { "*bôṭeh*": "babbling/speaking rashly/chattering/thoughtless speech", "*maḏqərôṯ*": "piercings/stabbings/thrusts", "*ḥereḇ*": "sword/knife", "*lāšôn*": "tongue/speech/language", "*ḥăḵāmîm*": "wise ones/wise people", "*marpēʾ*": "healing/health/remedy" } }