Verse 55

{ "verseID": "Leviticus.13.55", "source": "וְרָאָ֨ה הַכֹּהֵ֜ן אַחֲרֵ֣י ׀ הֻכַּבֵּ֣ס אֶת־הַנֶּ֗גַע וְ֠הִנֵּה לֹֽא־הָפַ֨ךְ הַנֶּ֤גַע אֶת־עֵינוֹ֙ וְהַנֶּ֣גַע לֹֽא־פָשָׂ֔ה טָמֵ֣א ה֔וּא בָּאֵ֖שׁ תִּשְׂרְפֶ֑נּוּ פְּחֶ֣תֶת הִ֔וא בְּקָרַחְתּ֖וֹ א֥וֹ בְגַבַּחְתּֽוֹ׃", "text": "And *wərāʾāh* the-*kōhēn* *ʾaḥărê* *hukkabbēs* *ʾet*-the-*negaʿ* and *hinnēh* not-*hāpak* the-*negaʿ* *ʾet*-*ʿênô* and the-*negaʿ* not-*pāśāh*, *ṭāmēʾ* *hûʾ*, in-the-*ʾēš* *tiśrəpennû*; *pəḥetet* *hîʾ* in-*qāraḥtô* or in-*gabbaḥtô*.", "grammar": { "*wərāʾāh*": "conjunction + Qal perfect 3rd masculine singular - and he shall see/examine", "*kōhēn*": "masculine singular noun - priest", "*ʾaḥărê*": "preposition - after", "*hukkabbēs*": "Pual infinitive construct - being washed", "*ʾet*": "direct object marker", "*negaʿ*": "masculine singular noun - plague/infection/mark", "*hinnēh*": "demonstrative particle - behold/look", "*lōʾ*": "negative particle - not", "*hāpak*": "Qal perfect 3rd masculine singular - it has changed", "*ʿênô*": "feminine singular noun + 3rd masculine singular suffix - its appearance/color", "*pāśāh*": "Qal perfect 3rd masculine singular - it has spread", "*ṭāmēʾ*": "adjective masculine singular - unclean/impure", "*hûʾ*": "3rd person masculine singular pronoun - it", "*ʾēš*": "feminine singular noun - fire", "*tiśrəpennû*": "Qal imperfect 2nd masculine singular + 3rd masculine singular suffix - you shall burn it", "*pəḥetet*": "feminine singular noun - depression/sunken spot", "*hîʾ*": "3rd person feminine singular pronoun - it", "*qāraḥtô*": "feminine singular noun + 3rd masculine singular suffix - its bald spot on front", "*gabbaḥtô*": "feminine singular noun + 3rd masculine singular suffix - its bald spot on back" }, "variants": { "*rāʾāh*": "see/look at/observe/examine", "*kōhēn*": "priest/one who serves at the altar", "*hukkabbēs*": "being washed/laundered/cleansed", "*negaʿ*": "plague/infection/mark/spot", "*hāpak*": "turn/change/transform/convert", "*ʿayin*": "eye/appearance/color/surface", "*pāśāh*": "spread/extend/increase", "*ṭāmēʾ*": "unclean/impure/defiled", "*tiśrəpennû*": "you shall burn it/consume it with fire", "*pəḥetet*": "depression/hollow/eaten away area/deterioration", "*qāraḥtô*": "its inner/front side baldness/worn area", "*gabbaḥtô*": "its outer/back side baldness/worn area" } }

Other Translations

• GT, oversatt fra Hebraisk

  Etter vaskingen skal presten se på det igjen. Hvis flekken ikke har endret seg og ikke har spredt seg, er den uren. Den skal brennes. Den er en alvorlig hudsykdom.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Presten skal etter vasken undersøke plagen igjen. Hvis stedet ikke har endret farge eller spredt seg, er det urent og skal brennes, enten helt eller i deler.

• Norsk King James

  Og presten skal se på pesten etter at det er vasket: og, se, hvis pesten ikke har endret farge, og pesten ikke har spredd seg; det er urent; du skal brenne det i ilden; det er en indre skade, enten det er bart innvendig eller utenpå.

• Modernisert Norsk Bibel 1866

  Når presten ser det etter vaskingen, og hvis plagen ikke har endret farge og ikke har spredt seg, er det urent. Det skal brennes med ild uansett om det er på den rette siden eller den vrange siden.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Når presten har undersøkt det etter vaskingen, og hvis han ser at såret ikke har forandret seg, og ikke har spredt seg, er plagget urent. Du skal brenne det i ild, for det er øde innover eller bakover.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Etter at det er vasket, skal presten undersøke sykdommen igjen. Hvis den ikke har forandret farge, og ikke har spredt seg, er den uren; han skal brenne det i ild, enten det er på innsiden eller utsiden.

• o3-mini KJV Norsk

  Etter at det er vasket, skal presten undersøke utslettet. Er det slik at fargen ikke har endret seg og utslettet ikke har spredt seg, er det urent – da skal du brenne det i ilden, for det er et gjennomtrengende forfall, enten på innsiden eller utsiden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Etter at det er vasket, skal presten undersøke sykdommen igjen. Hvis den ikke har forandret farge, og ikke har spredt seg, er den uren; han skal brenne det i ild, enten det er på innsiden eller utsiden.

• Lingvistisk bibeloversettelse fra grunntekst

  Etter at det er vasket, skal presten undersøke det. Hvis plagen ikke har forandret utseende eller spredt seg, er det urent. Du skal brenne det i ild, enten det er utvendig eller innvendig angrepet.

• Linguistic Bible Translation from Source Texts

  After it has been washed, the priest will inspect it again. If the mark has not changed its appearance, even though it has not spread, it is unclean. Burn it, whether the affected part is on the inside or outside.

• GT, oversatt fra hebraisk Aug2024

  Presten skal etter vasken undersøke flekken igjen. Hvis flekken ikke har skiftet farge eller spredd seg, er materialet uren, og det skal brennes; det er fortsatt infisert.

• Original Norsk Bibel 1866

  Og naar Præsten beseer det, efterat Plagen er toet, og see, Plagen haver ikke forvandlet sin Farve, og Plagen haver ikke givet sig videre ud, da er det ureent, du skal opbrænde det med Ild; det er det, som indæder sig paa den rette Side derpaa, eller paa den vrange Side derpaa.

• King James Version 1769 (Standard Version)

  And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is uncan; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

• KJV 1769 norsk

  Etter at det er vasket, skal presten undersøke plagen, og hvis plagen ikke har endret farge eller ikke har spredt seg, er det urent. Du skal brenne det med ild; det er trengt gjennom, enten det er i eller utenpå.

• KJV1611 - Moderne engelsk

  And the priest shall examine the plague after it is washed, and if the plague has not changed its color and the plague has not spread, it is unclean; you shall burn it with fire, whether the damage is inside or outside.

• King James Version 1611 (Original)

  And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

• Norsk oversettelse av Webster

  Så skal presten undersøke det etter at det er vasket, og hvis plagen ikke har endret sin farge, og plagen ikke har spredt seg, er det urent. Du skal brenne det i ilden. Det er en mugget flekk, enten bart på innsiden eller utsiden.

• Norsk oversettelse av Youngs Literal Translation

  Etter vasken skal presten undersøke det, og hvis plagen ikke har forandret seg i utseende og ikke har spredd seg, er det urent. Det skal brennes med ild, enten det er på forsiden eller baksiden.

• Norsk oversettelse av ASV1901

  Presten skal undersøke etter at det er vasket, og hvis sykdommen ikke har forandret farge og ikke har spredd seg, er det urent; det skal brennes i ilden, enten det er en indre eller ytre flekk.

• Norsk oversettelse av BBE

  Og hvis presten ser at fargen til merket ikke er endret og det ikke har økt, skal det brennes i ilden: sykdommen arbeider i det, enten skaden er på innsiden eller utsiden.

• Tyndale Bible (1526/1534)

  And let the preast loke on it agayne after that the plage is wasshed: Yf the plage haue not chaunged his fascion though it be spred no further abrode, it is yet vncleane. And se that ye burne it in the fyre, for it is frete in warde: whether in parte or in all together.

• Coverdale Bible (1535)

  And whan the prest seyth (after that the plage is wasshen) yt the plage is not chauged before his eyes, and hath frett no farther also, yet is it vncleane, & shalbe burnt wt fyre: for it is depe frete inwarde, and hath made skyrfes.

• Geneva Bible (1560)

  Againe ye Priest shall looke on the plague, after it is washed: and if the plague haue not changed his colour, though the plague haue spred no further, it is vncleane: thou shalt burne it in the fire, for it is a fret inwarde, whether the spot bee in the bare place of the whole, or in part thereof.

• Bishops' Bible (1568)

  And the priest shall loke on the plague agayne after that it is wasshed: and yf the plague haue not chaunged his colour, and is spread no further abrode, it is vncleane, thou shalt burne it in the fire: for it is fret inwarde, whether it be bauld behynd in the head or before.

• Authorized King James Version (1611)

  And the priest shall look on the plague, after that it is washed: and, behold, [if] the plague have not changed his colour, and the plague be not spread; it [is] unclean; thou shalt burn it in the fire; it [is] fret inward, [whether] it [be] bare within or without.

• Webster's Bible (1833)

  Then the priest shall examine it, after the plague is washed; and, behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

• Young's Literal Translation (1862/1898)

  And the priest hath seen `that which hath' the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it `is' unclean; with fire thou dost burn it; it `is' a fretting in its back-part or in its front-part.

• American Standard Version (1901)

  and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.

• Bible in Basic English (1941)

  And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

• World English Bible (2000)

  Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

• NET Bible® (New English Translation)

  The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.

Referenced Verses

• Ezek 24:13 : 13 { "verseID": "Ezekiel.24.13", "source": "בְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ע֔וֹד עַד־הֲנִיחִ֥י אֶת־חֲמָתִ֖י בָּֽךְ׃", "text": "In *ṭum'āṯēḵ* *zimmāh*; because *ṭihartîḵ* and not *ṭāhart*, from *miṭṭum'āṯēḵ* not *ṭiṭhărî* still, until *hănîḥî* *'eṯ-ḥămāṯî* in you.", "grammar": { "*ṭum'āṯēḵ*": "feminine singular noun with 2nd feminine singular suffix - your uncleanness", "*zimmāh*": "feminine singular noun - lewdness/wickedness", "*ṭihartîḵ*": "piel perfect, 1st common singular with 2nd feminine singular suffix - I cleansed you", "*ṭāhart*": "qal perfect, 2nd feminine singular - you were clean", "*miṭṭum'āṯēḵ*": "preposition + feminine singular noun with 2nd feminine singular suffix - from your uncleanness", "*ṭiṭhărî*": "qal imperfect, 2nd feminine singular - you will be clean", "*hănîḥî*": "hiphil infinitive construct with 1st common singular suffix - my causing to rest", "*'eṯ-ḥămāṯî*": "direct object marker + feminine singular noun with 1st common singular suffix - my wrath" }, "variants": { "*ṭum'āṯēḵ*": "your uncleanness/impurity/filthiness", "*zimmāh*": "lewdness/wickedness/depravity", "*ṭihartîḵ*": "I cleansed you/purified you", "*ṭāhart*": "you were clean/pure", "*ṭiṭhărî*": "you will be clean/pure", "*hănîḥî*": "my causing to rest/my satisfying/my venting", "*'eṯ-ḥămāṯî*": "my wrath/fury/anger" } }
• Heb 6:4-8 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } } 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• 2 Pet 1:9 : 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }
• 2 Pet 2:20-22 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }