Luke 4:15

biblecontext

{ "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
  • Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
  • Matt 9:35 : 35 { "verseID": "Matthew.9.35", "source": "Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen* *Iēsous* the *poleis* all and the *kōmas*, *didaskōn* in the *synagōgais* of them, and *kēryssōn* the *euangelion* of the *basileias*, and *therapeuōn* every *noson* and every *malakian* among the *laō*.", "grammar": { "*periēgen*": "imperfect active indicative, 3rd person singular - was going around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*noson*": "accusative, feminine, singular - disease/sickness", "*malakian*": "accusative, feminine, singular - weakness/infirmity", "*laō*": "dative, masculine, singular - people" }, "variants": { "*periēgen*": "was going around/was traveling through", "*poleis*": "cities/towns", "*kōmas*": "villages/small towns", "*didaskōn*": "teaching/instructing", "*synagōgais*": "synagogues/assembly places", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/domain", "*therapeuōn*": "healing/curing", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/infirmity/ailment" } }
  • Matt 13:54 : 54 { "verseID": "Matthew.13.54", "source": "Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ, ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς, καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη, καὶ αἱ δυνάμεις;", "text": "And *elthōn* into the *patrida* of him, he *edidasken* them in the *synagōgē* of them, so as to *ekplēttesthai* them, and to *legein*, From where to this one the *sophia* this, and the *dynameis*?", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*patrida*": "accusative, feminine, singular - hometown", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*synagōgē*": "dative, feminine, singular - synagogue", "*ekplēttesthai*": "present passive infinitive - to be amazed", "*legein*": "present active infinitive - to say", "*sophia*": "nominative, feminine, singular - wisdom", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*elthōn*": "having come/gone/arrived", "*patrida*": "hometown/native place/fatherland", "*edidasken*": "was teaching/instructing", "*synagōgē*": "synagogue/assembly/congregation", "*ekplēttesthai*": "to be amazed/astonished/astounded", "*legein*": "to say/speak/tell", "*sophia*": "wisdom/knowledge/intelligence", "*dynameis*": "powers/mighty works/miracles" } }
  • Mark 1:27 : 27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }
  • Mark 1:39 : 39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }
  • Mark 1:45 : 45 { "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }
  • Luke 4:16 : 16 { "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } }
  • Luke 13:10 : 10 { "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }
  • Isa 55:5 : 5 { "verseID": "Isaiah.55.5", "source": "הֵן גּוֹי לֹא־תֵדַע תִּקְרָא וְגוֹי לֹא־יְדָעוּךָ אֵלֶיךָ יָרוּצוּ לְמַעַן יְהוָה אֱלֹהֶיךָ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָךְ", "text": "*Hēn* *gôy* not-*ṯēḏaʿ* *tiqrāʾ* and-*gôy* not-*yĕḏāʿûḵā* to-you *yārûṣû* for-sake-of *YHWH* *ʾĕlōheḵā* and-for-*qĕḏôš* *Yiśrāʾēl* because *p̄ēʾărāḵ*", "grammar": { "*Hēn*": "demonstrative particle - behold/lo/see", "*gôy*": "noun, masculine singular - nation", "*ṯēḏaʿ*": "verb, qal imperfect, 2nd person masculine singular - you know", "*tiqrāʾ*": "verb, qal imperfect, 2nd person masculine singular - you will call", "*yĕḏāʿûḵā*": "verb, qal perfect, 3rd person common plural with 2nd person masculine singular suffix - they knew you", "*yārûṣû*": "verb, qal imperfect, 3rd person masculine plural - they will run", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾĕlōheḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your God", "*qĕḏôš*": "adjective, masculine singular construct - Holy One of", "*Yiśrāʾēl*": "proper noun - Israel", "*p̄ēʾărāḵ*": "verb, piel perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he has glorified you" }, "variants": { "*Hēn*": "behold/look/see", "*gôy*": "nation/people", "*tiqrāʾ*": "you will call/summon/invite", "*yārûṣû*": "they will run/hasten/rush", "*qĕḏôš*": "Holy One/sacred one", "*p̄ēʾărāḵ*": "he has glorified you/beautified you/honored you" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 44{ "verseID": "Luke.4.44", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.", "text": "And he was *kēryssōn* in the *synagōgais* of *Galilaias*.", "grammar": { "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing [continuous]", "*synagōgais*": "synagogues/assemblies" } }

  • Luke 4:16-17
    2 verses
    79%

    16{ "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } }

    17{ "verseID": "Luke.4.17", "source": "Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,", "text": "And *epedothē* to him *biblion Ēsaiou* the *prophētou*. And *anaptyxas* the *biblion*, *heuren* the *topon* where was *gegrammenon*,", "grammar": { "*epedothē*": "aorist, passive, indicative, 3rd singular - was handed/given", "*biblion*": "nominative, neuter, singular - scroll/book", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - prophet", "*anaptyxas*": "aorist, active, participle, nominative, masculine, singular - having unrolled", "*biblion*": "accusative, neuter, singular - scroll/book", "*heuren*": "aorist, active, indicative, 3rd singular - found", "*topon*": "accusative, masculine, singular - place/passage", "*gegrammenon*": "perfect, passive, participle, nominative, neuter, singular - having been written" }, "variants": { "*epedothē*": "was handed/given/delivered", "*biblion*": "scroll/book", "*anaptyxas*": "having unrolled/opened/unfolded", "*topon*": "place/passage/section" } }

  • 14{ "verseID": "Luke.4.14", "source": "¶Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ Πνεύματος εἰς τὴν Γαλιλαίαν: καὶ φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου περὶ αὐτοῦ.", "text": "And *hypestrepsen* the *Iēsous* in the *dynamei* of the *Pneumatos* into *Galilaian*: and *phēmē exēlthen kath' holēs* the *perichōrou peri* him.", "grammar": { "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Galilaian*": "accusative, feminine, singular - Galilee", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*exēlthen*": "aorist, active, indicative, 3rd singular - went out", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive, feminine, singular, adjective - whole/entire", "*perichōrou*": "genitive, feminine, singular - surrounding region", "*peri*": "preposition + genitive - concerning" }, "variants": { "*dynamei*": "power/might/strength", "*phēmē*": "report/news/fame/rumor", "*perichōrou*": "surrounding region/neighboring district" } }

  • Luke 4:30-32
    3 verses
    77%

    30{ "verseID": "Luke.4.30", "source": "Αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο,", "text": "He *de dielthōn dia mesou* of them *eporeueto*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*dielthōn*": "aorist, active, participle, nominative, masculine, singular - having passed through", "*dia*": "preposition + genitive - through", "*mesou*": "genitive, neuter, singular - middle", "*eporeueto*": "imperfect, middle, indicative, 3rd singular - was going/proceeding" }, "variants": { "*dielthōn*": "having passed through/gone through", "*mesou*": "middle/midst", "*eporeueto*": "was going/proceeding/journeying [continuous]" } }

    31{ "verseID": "Luke.4.31", "source": "Καὶ κατῆλθεν εἰς Καπερναοὺμ, πόλιν τῆς Γαλιλαίας, καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν.", "text": "And *katēlthen* to *Kapernaoum*, *polin* of *Galilaias*, and was *didaskōn* them on the *sabbasin*.", "grammar": { "*katēlthen*": "aorist, active, indicative, 3rd singular - went down/came down", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*polin*": "accusative, feminine, singular - city", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*katēlthen*": "went down/came down/descended", "*didaskōn*": "teaching/instructing [continuous]", "*sabbasin*": "sabbaths/sabbath days" } }

    32{ "verseID": "Luke.4.32", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.", "text": "And they *exeplēssonto* at the *didachē* of him: because in *exousia* was the *logos* of him.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - were astonished", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*exousia*": "dative, feminine, singular - authority/power", "*logos*": "nominative, masculine, singular - word/message" }, "variants": { "*exeplēssonto*": "were astonished/amazed/astounded [continuous]", "*didachē*": "teaching/doctrine/instruction", "*exousia*": "authority/power/right", "*logos*": "word/message/speech" } }

  • Mark 1:21-22
    2 verses
    75%

    21{ "verseID": "Mark.1.21", "source": "Καὶ εἰσπορεύονται εἰς Καπερναούμ· καὶ εὐθεὼς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγήν, ἐδίδασκεν.", "text": "And *eisporeuontai* into *Kapernaoum*; and *eutheōs* on the *sabbasin eiselthōn* into the *synagōgēn*, *edidasken*.", "grammar": { "*eisporeuontai*": "present, middle, indicative, 3rd plural - they enter/go into", "*Kapernaoum*": "accusative, proper noun - Capernaum", "*eutheōs*": "adverb - immediately/at once", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*eiselthōn*": "aorist, active, participle, nominative, masculine, singular - having entered", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*edidasken*": "imperfect, active, indicative, 3rd singular - he was teaching" }, "variants": { "*eisporeuontai*": "they enter/go into/proceed into", "*eutheōs*": "immediately/at once/straightway", "*sabbasin*": "sabbaths/sabbath days/seventh days", "*eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly place", "*edidasken*": "he was teaching/instructing/educating" } }

    22{ "verseID": "Mark.1.22", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "And *exeplēssonto epi* the *didachē* of him: *ēn* for *didaskōn* them as *exousian echōn*, and not as the *grammateis*.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - they were amazed/astonished", "*epi*": "preposition + dative - at/upon", "*didachē*": "dative, feminine, singular - teaching", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present, active, participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*exeplēssonto*": "they were amazed/astonished/struck with wonder", "*didachē*": "teaching/instruction/doctrine", "*didaskōn*": "teaching/instructing/educating", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the Law" } }

  • Mark 6:1-2
    2 verses
    75%

    1{ "verseID": "Mark.6.1", "source": "¶Καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἦλθεν εἰς τὴν πατρίδα αὐτοῦ· καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.", "text": "¶And *exēlthen* from there, and *ēlthen* into the *patrida* of him; and *akolouthousin* him the *mathētai* of him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out [completed action]", "*ēlthen*": "aorist active indicative, 3rd singular - came/went [completed action]", "*patrida*": "accusative, feminine, singular - homeland/native place", "*akolouthousin*": "present active indicative, 3rd plural - are following [continuous action]", "*mathētai*": "nominative, masculine, plural - disciples/learners" }, "variants": { "*exēlthen*": "went out/departed/left", "*ēlthen*": "came/went/arrived", "*patrida*": "homeland/native place/hometown", "*akolouthousin*": "follow/accompany/come after", "*mathētai*": "disciples/students/followers/learners" } }

    2{ "verseID": "Mark.6.2", "source": "Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;", "text": "And *genomenou sabbatou*, *ērxato* in the *synagōgē* *didaskein*: and many *akouontes* *exeplēssonto*, *legontes*, From where to this one these things? and what the *sophia* the *dotheisa* to him, that even *dynameis toiautai* through the *cheirōn* of him *ginontai*?", "grammar": { "*genomenou sabbatou*": "genitive absolute, aorist middle participle with genitive noun - when Sabbath had come", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*synagōgē*": "dative, feminine, singular - in the synagogue", "*didaskein*": "present active infinitive - to teach", "*akouontes*": "present active participle, nominative, masculine, plural - hearing/listening", "*exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sophia*": "nominative, feminine, singular - wisdom", "*dotheisa*": "aorist passive participle, nominative, feminine, singular - having been given", "*dynameis toiautai*": "nominative, feminine, plural with demonstrative - such powers/miracles", "*cheirōn*": "genitive, feminine, plural - of hands", "*ginontai*": "present middle/passive indicative, 3rd plural - happen/occur/are done" }, "variants": { "*sabbatou*": "Sabbath/seventh day/week", "*ērxato*": "began/started", "*synagōgē*": "synagogue/assembly/gathering place", "*didaskein*": "to teach/instruct", "*exeplēssonto*": "were amazed/astonished/struck with wonder", "*sophia*": "wisdom/knowledge/insight", "*dotheisa*": "given/granted/bestowed", "*dynameis*": "powers/miracles/mighty works/acts of power", "*ginontai*": "happen/occur/come about/are performed" } }

  • 54{ "verseID": "Matthew.13.54", "source": "Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ, ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς, καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη, καὶ αἱ δυνάμεις;", "text": "And *elthōn* into the *patrida* of him, he *edidasken* them in the *synagōgē* of them, so as to *ekplēttesthai* them, and to *legein*, From where to this one the *sophia* this, and the *dynameis*?", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*patrida*": "accusative, feminine, singular - hometown", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*synagōgē*": "dative, feminine, singular - synagogue", "*ekplēttesthai*": "present passive infinitive - to be amazed", "*legein*": "present active infinitive - to say", "*sophia*": "nominative, feminine, singular - wisdom", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*elthōn*": "having come/gone/arrived", "*patrida*": "hometown/native place/fatherland", "*edidasken*": "was teaching/instructing", "*synagōgē*": "synagogue/assembly/congregation", "*ekplēttesthai*": "to be amazed/astonished/astounded", "*legein*": "to say/speak/tell", "*sophia*": "wisdom/knowledge/intelligence", "*dynameis*": "powers/mighty works/miracles" } }

  • Mark 1:38-39
    2 verses
    75%

    38{ "verseID": "Mark.1.38", "source": "Καὶ λέγει αὐτοῖς, Ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα κἀκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξελήλυθα.", "text": "And *legei* them, *Agōmen* into the *echomenas kōmopoleis*, that also there *kēryxō*: for into this *exelēlytha*.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*Agōmen*": "present, active, subjunctive, 1st plural - let us go", "*echomenas*": "present, middle, participle, accusative, feminine, plural - neighboring", "*kōmopoleis*": "accusative, feminine, plural - village-towns", "*kēryxō*": "aorist, active, subjunctive, 1st singular - I may preach", "*exelēlytha*": "perfect, active, indicative, 1st singular - I have come forth" }, "variants": { "*legei*": "says/tells/speaks", "*Agōmen*": "let us go/let's go", "*echomenas*": "neighboring/near/adjacent", "*kōmopoleis*": "village-towns/small towns", "*kēryxō*": "I may preach/proclaim/announce", "*exelēlytha*": "I have come forth/come out/gone out" } }

    39{ "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }

  • 23{ "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }

  • 28{ "verseID": "Mark.1.28", "source": "Ἐξῆλθεν δὲ ἡ ἀκοὴ αὐτοῦ εὐθὺς εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.", "text": "*Exēlthen* and the *akoē* of him *euthys* into *holēn* the *perichōron* of the *Galilaias*.", "grammar": { "*Exēlthen*": "aorist, active, indicative, 3rd singular - went out", "*akoē*": "nominative, feminine, singular - news/report", "*euthys*": "adverb - immediately/at once", "*holēn*": "accusative, feminine, singular - whole", "*perichōron*": "accusative, feminine, singular - surrounding region", "*Galilaias*": "genitive, feminine, singular - Galilee" }, "variants": { "*Exēlthen*": "went out/spread/went forth", "*akoē*": "news/report/fame", "*euthys*": "immediately/at once/quickly", "*holēn*": "whole/entire/all", "*perichōron*": "surrounding region/neighboring district" } }

  • Luke 4:20-22
    3 verses
    74%

    20{ "verseID": "Luke.4.20", "source": "Καὶ πτύξας τὸ βιβλίον, ἀποδοὺς τῷ ὑπηρέτῃ, ἐκάθισεν. Καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.", "text": "And *ptyxas* the *biblion*, *apodous* to the *hypēretē*, *ekathisen*. And of all in the *synagōgē* the *ophthalmoi* were *atenizontes* upon him.", "grammar": { "*ptyxas*": "aorist, active, participle, nominative, masculine, singular - having rolled up", "*biblion*": "accusative, neuter, singular - scroll/book", "*apodous*": "aorist, active, participle, nominative, masculine, singular - having given back", "*hypēretē*": "dative, masculine, singular - attendant/assistant", "*ekathisen*": "aorist, active, indicative, 3rd singular - sat down", "*synagōgē*": "dative, feminine, singular - synagogue", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently" }, "variants": { "*ptyxas*": "having rolled up/closed/folded", "*apodous*": "having given back/returned", "*hypēretē*": "attendant/assistant/helper", "*atenizontes*": "gazing intently/fixing eyes upon/looking steadfastly" } }

    21{ "verseID": "Luke.4.21", "source": "Ἤρξατο δὲ λέγειν πρὸς αὐτοὺς, ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.", "text": "*Ērxato de legein pros* them, *hoti Sēmeron peplērōtai* the *graphē hautē* in the *ōsin* of you.", "grammar": { "*Ērxato*": "aorist, middle, indicative, 3rd singular - began", "*de*": "postpositive conjunction - and/but/now", "*legein*": "present, active, infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*hoti*": "conjunction - that", "*Sēmeron*": "adverb - today", "*peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*graphē*": "nominative, feminine, singular - scripture/writing", "*hautē*": "nominative, feminine, singular, demonstrative pronoun - this", "*ōsin*": "dative, neuter, plural - ears" }, "variants": { "*Ērxato*": "began/commenced", "*peplērōtai*": "has been fulfilled/completed/accomplished", "*graphē*": "scripture/writing/passage" } }

    22{ "verseID": "Luke.4.22", "source": "Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ. Καὶ ἔλεγον, Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσήφ;", "text": "And all *emarturoun* him, and *ethaumazon* at the *logois* of *charitos* *ekporeuomenois* from the *stomatos* of him. And they *elegon*, Not this *estin* the son of *Iōsēph*?", "grammar": { "*emarturoun*": "imperfect, active, indicative, 3rd plural - were bearing witness", "*ethaumazon*": "imperfect, active, indicative, 3rd plural - were marveling", "*logois*": "dative, masculine, plural - words", "*charitos*": "genitive, feminine, singular - grace/favor", "*ekporeuomenois*": "present, middle, participle, dative, masculine, plural - proceeding", "*stomatos*": "genitive, neuter, singular - mouth", "*elegon*": "imperfect, active, indicative, 3rd plural - were saying", "*estin*": "present, active, indicative, 3rd singular - is", "*Iōsēph*": "genitive, masculine, singular - of Joseph" }, "variants": { "*emarturoun*": "were bearing witness to/testifying about [continuous]", "*ethaumazon*": "were marveling/wondering/amazed [continuous]", "*charitos*": "grace/favor/kindness", "*ekporeuomenois*": "proceeding/coming out" } }

  • 13{ "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } }

  • 10{ "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }

  • 37{ "verseID": "Luke.4.37", "source": "Καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.", "text": "And *exeporeueto ēchos peri* him into every *topon* of the *perichōrou*.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out", "*ēchos*": "nominative, masculine, singular - report/news/rumor", "*peri*": "preposition + genitive - concerning", "*topon*": "accusative, masculine, singular - place", "*perichōrou*": "genitive, feminine, singular - surrounding region" }, "variants": { "*exeporeueto*": "was going out/spreading [continuous]", "*ēchos*": "report/news/fame/rumor", "*topon*": "place/locale/region", "*perichōrou*": "surrounding region/neighboring district" } }

  • John 4:44-45
    2 verses
    72%

    44{ "verseID": "John.4.44", "source": "Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν, ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.", "text": "*Autos gar* the *Iēsous emartyrēsen*, that *prophētēs* in the *idia patridi timēn* not *echei*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*gar*": "postpositive conjunction - for/because", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*emartyrēsen*": "aorist, active, indicative, 3rd person singular - testified/bore witness", "ὅτι": "conjunction introducing content - that", "*prophētēs*": "nominative, masculine, singular - prophet", "ἐν": "preposition - in", "τῇ ἰδίᾳ": "dative, feminine, singular with article + adjective, dative, feminine, singular - his own", "*patridi*": "dative, feminine, singular - homeland/native place", "*timēn*": "accusative, feminine, singular - honor/respect", "οὐκ": "negative particle - not", "*echei*": "present, active, indicative, 3rd person singular - has" }, "variants": { "*emartyrēsen*": "testified/witnessed/declared", "*idia*": "own/one's own (emphasizing possession)", "*patridi*": "homeland/native place/hometown", "*timēn*": "honor/respect/value" } }

    45{ "verseID": "John.4.45", "source": "Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ: καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.", "text": "When *oun ēlthen* into the *Galilaian*, *edexanto* him the *Galilaioi*, all-things having-*heōrakotes* what he-*epoiēsen* in *Hierosolymois* in the *heortē*: and *autoi gar ēlthon* into the *heortēn*.", "grammar": { "Ὅτε": "subordinating conjunction - when", "*oun*": "inferential particle - therefore/then", "*ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "εἰς": "preposition - into/to", "τὴν Γαλιλαίαν": "accusative, feminine, singular with article - Galilee", "*edexanto*": "aorist, middle, indicative, 3rd person plural - they received/welcomed", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Γαλιλαῖοι": "nominative, masculine, plural with article - the Galileans", "πάντα": "accusative, neuter, plural - all things", "*heōrakotes*": "perfect, active, participle, nominative, masculine, plural - having seen", "ἃ": "relative pronoun, accusative, neuter, plural - which things/that", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he did", "ἐν Ἱεροσολύμοις": "preposition + dative, neuter, plural - in Jerusalem", "ἐν τῇ ἑορτῇ": "preposition + dative, feminine, singular with article - in the feast", "*autoi*": "intensive pronoun, nominative, masculine, plural - themselves", "*gar*": "postpositive conjunction - for/because", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they went/came", "εἰς": "preposition - to", "τὴν ἑορτήν": "accusative, feminine, singular with article - the feast" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*heōrakotes*": "having seen/having observed (perfect tense indicating completed action with continuing results)", "*Hierosolymois*": "Jerusalem (Greek form of the name)", "*heortē*": "feast/festival (likely Passover, based on context)" } }

  • Mark 4:1-2
    2 verses
    72%

    1{ "verseID": "Mark.4.1", "source": "¶Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν: καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον, καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦν.", "text": "And *palin* he *ērxato* *didaskein* *para* the *thalassan*: and *synēchthē* *pros* him *ochlos* *polys*, *hōste* him *embanta* into the *ploion*, *kathēsthai* in the *thalassē*; and all the *ochlos* *pros* the *thalassan* *epi* the *gēs* *ēn*.", "grammar": { "*palin*": "adverb - again", "*ērxato*": "aorist middle indicative, 3rd person singular - began", "*didaskein*": "present active infinitive - to teach", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea", "*synēchthē*": "aorist passive indicative, 3rd person singular - was gathered", "*pros*": "preposition + accusative - to/toward", "*ochlos*": "nominative, masculine, singular - crowd", "*polys*": "nominative, masculine, singular - great/many", "*hōste*": "conjunction - so that", "*embanta*": "aorist active participle, accusative, masculine, singular - having entered", "*ploion*": "accusative, neuter, singular - boat", "*kathēsthai*": "present middle infinitive - to sit", "*thalassē*": "dative, feminine, singular - sea", "*epi*": "preposition + genitive - on/upon", "*gēs*": "genitive, feminine, singular - land/earth", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*para*": "alongside/beside/near", "*synēchthē*": "was gathered/assembled/came together", "*ochlos*": "crowd/multitude/throng", "*hōste*": "so that/with the result that", "*kathēsthai*": "to sit/be seated" } }

    2{ "verseID": "Mark.4.2", "source": "Καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,", "text": "And he *edidasken* them in *parabolais* *polla*, and *elegen* to them in the *didachē* of him,", "grammar": { "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*parabolais*": "dative, feminine, plural - parables", "*polla*": "accusative, neuter, plural - many things", "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*parabolais*": "parables/analogies/comparisons", "*polla*": "many things/much", "*didachē*": "teaching/instruction/doctrine" } }

  • 15{ "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

  • 14{ "verseID": "John.7.14", "source": "¶Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.", "text": "Now *de* the *heortēs mesousēs anebē* the *Iēsous eis* the *hieron*, and *edidasken*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - of feast/festival", "*mesousēs*": "present participle, genitive, feminine, singular - being in the middle", "*anebē*": "aorist, 3rd singular - went up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition + accusative - into/to", "*hieron*": "accusative, neuter, singular - temple", "*edidasken*": "imperfect, 3rd singular - was teaching" }, "variants": { "*mesousēs*": "being in the middle/halfway through", "*anebē*": "went up/ascended", "*hieron*": "temple/sanctuary", "*edidasken*": "was teaching/instructing" } }

  • 17{ "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

  • 45{ "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • 15{ "verseID": "Mark.9.15", "source": "Καὶ εὐθέως πᾶς ὁ ὄχλος, ἰδὼν αὐτὸν, ἐξεθαμβήθη, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.", "text": "And *eutheōs pas* the *ochlos*, *idōn* him, *exethambēthē*, and *prostrēchontes ēspazonto* him.", "grammar": { "*eutheōs*": "adverb - immediately", "*pas*": "nominative singular - all/entire", "*ochlos*": "nominative singular - crowd", "*idōn*": "aorist active participle, nominative singular - having seen", "*exethambēthē*": "aorist passive, 3rd singular - was amazed/astonished", "*prostrēchontes*": "present active participle, nominative plural - running to", "*ēspazonto*": "imperfect middle, 3rd plural - were greeting" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*pas*": "all/entire/whole", "*ochlos*": "crowd/multitude/throng", "*idōn*": "having seen/beheld", "*exethambēthē*": "was amazed/astonished/greatly surprised", "*prostrēchontes*": "running to/toward", "*ēspazonto*": "were greeting/welcoming" } }

  • 35{ "verseID": "Matthew.9.35", "source": "Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen* *Iēsous* the *poleis* all and the *kōmas*, *didaskōn* in the *synagōgais* of them, and *kēryssōn* the *euangelion* of the *basileias*, and *therapeuōn* every *noson* and every *malakian* among the *laō*.", "grammar": { "*periēgen*": "imperfect active indicative, 3rd person singular - was going around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*noson*": "accusative, feminine, singular - disease/sickness", "*malakian*": "accusative, feminine, singular - weakness/infirmity", "*laō*": "dative, masculine, singular - people" }, "variants": { "*periēgen*": "was going around/was traveling through", "*poleis*": "cities/towns", "*kōmas*": "villages/small towns", "*didaskōn*": "teaching/instructing", "*synagōgais*": "synagogues/assembly places", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/domain", "*therapeuōn*": "healing/curing", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/infirmity/ailment" } }

  • 9{ "verseID": "Matthew.12.9", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν:", "text": "And having *metabas* *ekeithen*, he *ēlthen* into the *synagōgēn* of them:", "grammar": { "*metabas*": "aorist active participle, nominative, masculine, singular - departed/gone away", "*ekeithen*": "adverb - from there/thence", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly" }, "variants": { "*metabas*": "departed/gone away/moved", "*ekeithen*": "from there/from that place", "*ēlthen*": "came/went/arrived", "*synagōgēn*": "synagogue/assembly/gathering place" } }

  • 6{ "verseID": "Mark.6.6", "source": "Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. Καὶ περιῆγεν τὰς κώμας κύκλῳ, διδάσκων.", "text": "And *ethaumazen* because of the *apistian* of them. And *periēgen* the *kōmas* in a *kyklō*, *didaskōn*.", "grammar": { "*ethaumazen*": "imperfect active indicative, 3rd singular - was marveling/wondering [continuous]", "*apistian*": "accusative, feminine, singular - unbelief/lack of faith", "*periēgen*": "imperfect active indicative, 3rd singular - was going around [continuous]", "*kōmas*": "accusative, feminine, plural - villages", "*kyklō*": "dative, masculine, singular (used adverbially) - in a circle/around", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching" }, "variants": { "*ethaumazen*": "marveled/was amazed/wondered", "*apistian*": "unbelief/lack of faith/disbelief", "*periēgen*": "went around/traveled around/circulated", "*kōmas*": "villages/small towns/hamlets", "*kyklō*": "in a circle/around/round about", "*didaskōn*": "teaching/instructing" } }

  • 2{ "verseID": "John.8.2", "source": "Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας, ἐδίδασκεν αὐτούς.", "text": "At *orthrou* *de* *palin* *paregeneto* into the *hieron*, and all the *laos* *ērcheto* *pros* him; and having *kathisas*, he was *edidasken* them.", "grammar": { "*orthrou*": "genitive, masculine, singular - of early morning [temporal]", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*paregeneto*": "aorist middle indicative, 3rd singular - came/arrived", "*hieron*": "accusative, neuter, singular - temple", "*laos*": "nominative, masculine, singular - people/crowd", "*ērcheto*": "imperfect middle/passive indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching" }, "variants": { "*orthrou*": "early dawn/daybreak/early morning", "*paregeneto*": "came/arrived/appeared", "*laos*": "people/crowd/populace/folk", "*kathisas*": "having sat down/seated himself/taken a seat" } }

  • 43{ "verseID": "Luke.9.43", "source": "¶Ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ Θεοῦ. Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,", "text": "*Exeplēssonto* *de* *pantes* *epi* the *megaleiotēti* of the *Theou*. *Pantōn* *de* *thaumazontōn* *epi* *pasin* *hois* *epoiēsen* the *Iēsous*, *eipen* *pros* the *mathētas* of him,", "grammar": { "*Exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished", "*de*": "postpositive adversative particle - but/and/now", "*pantes*": "nominative masculine plural - all/everyone", "*epi*": "preposition + dative - at/because of/on account of", "*megaleiotēti*": "dative feminine singular - majesty/magnificence/greatness", "*Theou*": "genitive masculine singular - of God", "*Pantōn*": "genitive masculine plural - of all", "*thaumazontōn*": "present active participle, genitive masculine plural - marveling/wondering", "*pasin*": "dative neuter plural - all (things)", "*hois*": "dative neuter plural relative pronoun - which", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made/performed", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative masculine plural - disciples/students" }, "variants": { "*Exeplēssonto*": "were amazed/astonished/astounded/struck with awe", "*pantes*": "all/everyone/the whole group", "*epi*": "at/because of/on account of/over", "*megaleiotēti*": "majesty/magnificence/greatness/splendor", "*Theou*": "God/deity", "*thaumazontōn*": "marveling/wondering/being amazed", "*pasin*": "all things/everything", "*hois*": "which/that/the things that", "*epoiēsen*": "did/made/performed/accomplished", "*mathētas*": "disciples/students/followers" } }

  • 31{ "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • 20{ "verseID": "Luke.2.20", "source": "Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.", "text": "And *hypestrepsan* the *poimenes*, *doxazontes* and *ainountes* the *Theon* for all which *ēkousan* and *eidon*, just as *elalēthē* to them.", "grammar": { "*hypestrepsan*": "aorist indicative, 3rd plural - they returned", "*poimenes*": "nominative, masculine, plural - shepherds", "*doxazontes*": "present participle, nominative, masculine, plural - glorifying", "*ainountes*": "present participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*ēkousan*": "aorist indicative, 3rd plural - they heard", "*eidon*": "aorist indicative, 3rd plural - they saw", "*elalēthē*": "aorist indicative, 3rd singular, passive - it was told" }, "variants": { "*hypestrepsan*": "returned/went back", "*doxazontes*": "glorifying/honoring", "*ainountes*": "praising/celebrating", "*ēkousan*": "heard/listened to", "*eidon*": "saw/beheld/looked at", "*elalēthē*": "was told/was spoken/was said" } }

  • 17{ "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }

  • 16{ "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }

  • 37{ "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

  • 47{ "verseID": "Luke.2.47", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.", "text": "*Existanto* *de* all the *akouontes* of-him *epi* the *synesei* and the *apokrisesin* of-him.", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd person plural - were amazed/astonished", "*de*": "postpositive conjunction - and/but/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening ones", "*epi*": "preposition with dative - at/upon/because of", "*synesei*": "dative feminine singular - understanding/intelligence", "*apokrisesin*": "dative feminine plural - answers/responses" }, "variants": { "*Existanto*": "were amazed/were astonished/were beside themselves", "*de*": "and/but/moreover", "*epi*": "at/because of/in view of", "*synesei*": "understanding/intelligence/wisdom/insight", "*apokrisesin*": "answers/responses/replies" } }

  • 24{ "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }

  • 28{ "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } }

  • 65{ "verseID": "Luke.1.65", "source": "Καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς: καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα.", "text": "And *egeneto* upon all *phobos* the ones *perioikountas* them: and in *holē* the *oreinē* of *Ioudaias dielalleito panta* the *rhēmata tauta*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*phobos*": "nominative masculine singular - fear", "*perioikountas*": "present active participle, accusative masculine plural - dwelling around", "*holē*": "dative feminine singular - whole/all", "*oreinē*": "dative feminine singular - hill country", "*Ioudaias*": "genitive feminine singular - of Judea", "*dielalleito*": "imperfect passive indicative, 3rd person singular - was being discussed", "*panta*": "nominative neuter plural - all", "*rhēmata*": "nominative neuter plural - sayings/words/matters", "*tauta*": "nominative neuter plural - these" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*phobos*": "fear/awe/reverence", "*perioikountas*": "dwelling around/living nearby/neighbors", "*holē*": "whole/all/entire", "*oreinē*": "hill country/mountainous region", "*dielalleito*": "was being discussed/was being talked about/was being spread around", "*rhēmata*": "sayings/words/matters/things" } }

  • 8{ "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }

  • 15{ "verseID": "Matthew.12.15", "source": "Ὁ δὲ Ἰησοῦς γνοὺς, ἀνεχώρησεν ἐκεῖθεν: καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας·", "text": "The *de* *Iēsous* having *gnous*, *anechōrēsen* *ekeithen*: and *ēkolouthēsan* him *ochloi* *polloi*, and he *etherapeusen* them *pantas*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*anechōrēsen*": "aorist active indicative, 3rd person singular - withdrew/departed", "*ekeithen*": "adverb - from there/thence", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*polloi*": "nominative, masculine, plural - many/numerous", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*de*": "but/and/now [transitional particle]", "*gnous*": "knowing/having perceived/aware of", "*anechōrēsen*": "withdrew/departed/went away", "*ekeithen*": "from there/from that place", "*ēkolouthēsan*": "followed/went after", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*etherapeusen*": "healed/cured/treated", "*pantas*": "all/every one" } }

  • 18{ "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }

  • 39{ "verseID": "Luke.2.39", "source": "Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν αὐτῶν Ναζαρέτ.", "text": "And when they *etelesan* *hapanta* the things according to the *nomon* of *Kyriou*, they *hypestrepsan* into the *Galilaian*, into the *polin* of them *Nazaret*.", "grammar": { "*etelesan*": "aorist indicative active, 3rd plural - they completed/finished", "*hapanta*": "accusative, neuter, plural - all things", "*nomon*": "accusative, masculine, singular - law", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hypestrepsan*": "aorist indicative active, 3rd plural - they returned", "*Galilaian*": "accusative, feminine, singular - Galilee", "*polin*": "accusative, feminine, singular - city", "*Nazaret*": "accusative (place) - Nazareth" }, "variants": { "*etelesan*": "completed/finished/fulfilled", "*hapanta*": "all things/everything", "*nomon*": "law/custom/ordinance", "*Kyriou*": "Lord/YHWH/master", "*hypestrepsan*": "returned/went back", "*polin*": "city/town" } }

  • 2{ "verseID": "Matthew.5.2", "source": "Καὶ ἀνοίξας τὸ στόμα αὐτοῦ, ἐδίδασκεν αὐτοὺς, λέγων,", "text": "And *anoixas* the *stoma* of-him, *edidasken* them, *legōn*,", "grammar": { "*anoixas*": "aorist active participle, nominative masculine singular - having opened", "*stoma*": "accusative neuter singular - mouth", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching [continuous action]", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*stoma*": "mouth/opening/utterance", "*edidasken*": "was teaching/instructing/explaining [continuous action]" } }