Verse 36

{ "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og alle ble forskrekket og talte med hverandre og sa: «Hva er dette for et ord! For med autoritet og kraft befaler han de urene åndene, og de kommer ut.»

• NT, oversatt fra gresk

  Og det blev forferdelse blant dem alle, og de spurte hverandre og sa: «Hva er dette? For med makt og myndighet befaler han de urene åndene, og de går ut.»

• Norsk King James

  Og de var alle forundret og talte blant seg selv og sa: Hva er dette for et ord! For med autoritet og makt befaler han de urene åndene, og de kommer ut.

• Modernisert Norsk Bibel 1866

  Alle ble grepet av frykt og snakket med hverandre, sa: Hva slags ord er dette, at han kommanderer de urene åndene med autoritet og makt, og de adlyder?

• KJV/Textus Receptus til norsk

  Da kom det en forferdelse over alle, og de talte sammen seg imellom og sa: Hva er dette for et ord! For med myndighet og kraft byder han de urene ånder, og de farer ut.

• Den norske oversettelsen av Det Nye Testamente

  Alle ble slått av undring og snakket med hverandre og sa: «Hva slags ord er dette? Han befaler de urene ånder med autoritet og kraft, og de lyder ham.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De ble alle slått av undring og snakket med hverandre og sa: 'Hvilket ord er dette? For med myndighet og kraft befaler han de urene åndene, og de kommer ut.'

• o3-mini KJV Norsk

  Alle ble forbauset og sa til hverandre: «Hva for et ord er dette! For med autoritet og makt befaler han de uren ånder, og de adlyder ham.»

• gpt4.5-preview

  Alle ble forskrekket og talte med hverandre og sa: «Hva er dette for et ord? For med autoritet og kraft befaler han over urene ånder, og de farer ut.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Alle ble forskrekket og talte med hverandre og sa: «Hva er dette for et ord? For med autoritet og kraft befaler han over urene ånder, og de farer ut.»

• Lingvistisk bibeloversettelse fra grunntekst

  Alle ble forundret og snakket sammen og sa: "Hva er dette for et ord? Med myndighet og kraft befaler han de urene åndene, og de kommer ut."

• Linguistic Bible Translation from Source Texts

  Everyone was amazed, and they said to one another, 'What is this message? With authority and power He commands unclean spirits, and they come out!'

• NT, oversatt fra gresk Aug2024

  Alle ble grepet av forundring og samtalte med hverandre og sa: 'Hva er dette for et ord? For med myndighet og kraft befaler han de urene åndene, og de kommer ut.'

• Original Norsk Bibel 1866

  Og der kom en Rædsel over Alle, og de talede med hverandre og sagde: Hvad er dog dette, at han byder de urene Aander med Myndighed og Magt, og de fare ud?

• King James Version 1769 (Standard Version)

  And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

• KJV 1769 norsk

  Alle ble forbløffet og sa til hverandre: "Hva er dette for ord! Med makt og autoritet befaler han de urene ånder, og de kommer ut."

• KJV1611 - Moderne engelsk

  And they were all amazed and spoke among themselves, saying, What kind of word is this! For with authority and power he commands the unclean spirits, and they come out.

• King James Version 1611 (Original)

  And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

• Norsk oversettelse av Webster

  Alle ble slått av undring, og de sa til hverandre: "Hva er dette for et ord? For med makt og myndighet befaler han de urene ånder, og de kommer ut!"

• Norsk oversettelse av Youngs Literal Translation

  Alle ble forferdet og sa til hverandre: 'Hva er dette for et ord? Med myndighet og kraft befaler han de urene åndene, og de kommer ut.'

• Norsk oversettelse av ASV1901

  Alle ble grepet av forundring og sa til hverandre: Hva slags ord er dette? For med autoritet og kraft befaler han de urene ånder, og de kommer ut.

• Norsk oversettelse av BBE

  Alle ble forundret og sa til hverandre: Hva slags ord er dette? For med myndighet og makt befaler han de urene åndene, og de kommer ut.

• Tyndale Bible (1526/1534)

  And feare came on them all and they spake amonge them selves sayinge: what maner a thinge is this? For with auctorite and power he commaundeth the foule spretes and they come out?

• Coverdale Bible (1535)

  And there came a feare ouer the all, and they spake amonge themselues, and sayde: What maner of thinge is this? He commaundeth the foule spretes with auctorite and power, and they departe out.

• Geneva Bible (1560)

  So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

• Bishops' Bible (1568)

  And feare came on them all, and they spake among them selues, saying: What maner a thyng is this? For with auctoritie and power he commaundeth the foule spirites, and they come out.

• Authorized King James Version (1611)

  And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.

• Webster's Bible (1833)

  Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

• Young's Literal Translation (1862/1898)

  and amazement came upon all, and they were speaking together, with one another, saying, `What `is' this word, that with authority and power he doth command the unclean spirits, and they come forth?'

• American Standard Version (1901)

  And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.

• Bible in Basic English (1941)

  And wonder came on them all and they said to one another, What are these words? for with authority and power he gives orders to the evil spirits and they come out.

• World English Bible (2000)

  Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

• NET Bible® (New English Translation)

  They were all amazed and began to say to one another,“What’s happening here? For with authority and power he commands the unclean spirits, and they come out!”

Referenced Verses

• Luke 4:32 : 32 { "verseID": "Luke.4.32", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.", "text": "And they *exeplēssonto* at the *didachē* of him: because in *exousia* was the *logos* of him.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - were astonished", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*exousia*": "dative, feminine, singular - authority/power", "*logos*": "nominative, masculine, singular - word/message" }, "variants": { "*exeplēssonto*": "were astonished/amazed/astounded [continuous]", "*didachē*": "teaching/doctrine/instruction", "*exousia*": "authority/power/right", "*logos*": "word/message/speech" } }
• Luke 10:17-20 : 17 { "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } } 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } } 19 { "verseID": "Luke.10.19", "source": "Ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ: καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.", "text": "*Idou*, *didōmi* to you the *exousian tou patein epanō opheōn* and *skorpiōn*, and *epi pasan* the *dynamin tou echthrou*: and *ouden* you *ou mē adikēsei*.", "grammar": { "*Idou*": "aorist middle imperative used as interjection - behold/look/see", "*didōmi*": "present active indicative, 1st singular - I give/grant", "*exousian*": "accusative, feminine, singular - authority/power", "*tou patein*": "articular infinitive, genitive - of trampling/treading", "*epanō*": "preposition + genitive - over/above", "*opheōn*": "genitive, masculine, plural - serpents", "*skorpiōn*": "genitive, masculine, plural - scorpions", "*epi*": "preposition + accusative - over/against", "*pasan*": "accusative, feminine, singular - all/every", "*dynamin*": "accusative, feminine, singular - power/might", "*echthrou*": "genitive, masculine, singular - enemy", "*ouden*": "accusative, neuter, singular - nothing", "*ou mē*": "emphatic negation - by no means/never", "*adikēsei*": "future active indicative, 3rd singular - will harm/injure" }, "variants": { "*didōmi*": "I give/grant/entrust", "*exousian*": "authority/power/right", "*patein*": "trampling/treading/stepping on", "*opheōn*": "serpents/snakes", "*skorpiōn*": "scorpions", "*dynamin*": "power/might/strength/ability", "*echthrou*": "enemy/opponent/adversary", "*adikēsei*": "will harm/injure/hurt/wrong" } } 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }
• Acts 19:12-16 : 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } } 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
• Matt 9:33 : 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }
• Matt 12:22-23 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } } 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }
• Mark 1:27 : 27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }
• Mark 7:37 : 37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }
• Mark 16:17-20 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } } 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } } 20 { "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }