Verse 27

{ "verseID": "Luke.5.27", "source": "¶Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην, ὀνόματι Λευῒν, καθήμενον ἐπὶ τὸ τελώνιον: καὶ εἶπεν αὐτῷ, Ἀκολούθει μοι.", "text": "And *meta tauta exēlthen*, and *etheasato telōnēn*, *onomati Leuin*, *kathēmenon epi to telōnion*: and *eipen autō*, *Akolouthei moi*.", "grammar": { "*meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*exēlthen*": "aorist, 3rd singular, active - went out", "*etheasato*": "aorist, 3rd singular, middle - saw/beheld", "*telōnēn*": "accusative, masculine, singular - tax collector", "*onomati*": "dative, neuter, singular - by name", "*Leuin*": "accusative, masculine, singular - Levi", "*kathēmenon*": "present participle, middle or passive, accusative, masculine, singular - sitting", "*epi*": "preposition + accusative - at", "*to telōnion*": "accusative, neuter, singular - the tax office", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present imperative, 2nd singular, active - follow", "*moi*": "dative, 1st singular - me" }, "variants": { "*meta tauta*": "after these things/afterward", "*exēlthen*": "went out/departed/left", "*etheasato*": "saw/beheld/observed", "*telōnēn*": "tax collector/publican", "*onomati*": "by name/named", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/customs house", "*Akolouthei*": "follow/come after/accompany" } }

Other Translations

Referenced Verses

  • Mark 2:13-22 : 13 { "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } } 14 { "verseID": "Mark.2.14", "source": "Καὶ παράγων, εἶδεν Λευῒν τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.", "text": "And *paragōn*, he *eiden* *Leuin* the son of *Alphaiou* *kathēmenon* at the *telōnion*, and *legei* to him, *Akolouthei* me. And having *anastas* he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*eiden*": "aorist active indicative, 3rd singular - he saw", "*Leuin*": "accusative, masculine, singular - Levi (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/tax booth", "*legei*": "present active indicative, 3rd singular - he says", "*Akolouthei*": "present active imperative, 2nd singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen up", "*ēkolouthēsen*": "aorist active indicative, 3rd singular - he followed" }, "variants": { "*paragōn*": "passing by/passing along", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/toll booth", "*Akolouthei*": "follow/come after", "*anastas*": "having risen up/having gotten up" } } 15 { "verseID": "Mark.2.15", "source": "Καὶ ἐγένετο, ἐν, τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.", "text": "And it *egeneto*, in the *katakeisthai* him in the *oikia* of him, and many *telōnai* and *hamartōloi* *synanekeinto* with the *Iēsou* and the *mathētais* of him: for there *ēsan* many, and they *ēkolouthēsan* him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*katakeisthai*": "present middle infinitive - to recline/recline at table", "*oikia*": "dative, feminine, singular - house", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*synanekeinto*": "imperfect middle indicative, 3rd plural - were reclining with", "*Iēsou*": "dative, masculine, singular - with Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - they followed" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*katakeisthai*": "to recline (at table)/to dine", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/irreligious people", "*synanekeinto*": "were reclining with/were dining with", "*mathētais*": "disciples/students/followers" } } 16 { "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } } 17 { "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } } 18 { "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } } 19 { "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } } 20 { "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } } 21 { "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } } 22 { "verseID": "Mark.2.22", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.", "text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present active indicative, 3rd singular - puts/throws", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēssei*": "present active indicative, 3rd singular - bursts/tears", "*oinos*": "nominative, masculine, singular - wine", "*neos*": "nominative, masculine, singular - new/young", "*ekcheitai*": "present passive indicative, 3rd singular - is poured out", "*askoi*": "nominative, masculine, plural - wineskins", "*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined", "*kainous*": "accusative, masculine, plural - new/fresh", "*blēteon*": "verbal adjective, neuter, singular - must be put" }, "variants": { "*ballei*": "puts/throws/places", "*oinon neon*": "new wine/young wine", "*askous palaious*": "old wineskins", "*rhēssei*": "bursts/breaks/tears", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will be destroyed/ruined/lost", "*askous kainous*": "new wineskins/fresh wineskins", "*blēteon*": "must be put/should be put" } }
  • Mark 3:18 : 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } }
  • Luke 18:22 : 22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }
  • John 1:43 : 43 { "verseID": "John.1.43", "source": "¶Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι.", "text": "The next day *ēthelēsen ho Iēsous exelthein* into *tēn Galilaian*, and *heuriskei Philippon*, and *legei autō*, *Akolouthei moi*.", "grammar": { "*ēthelēsen*": "aorist active indicative 3rd person singular of *thelō* - desired/wished", "*Iēsous*": "nominative masculine singular - Jesus", "*exelthein*": "aorist active infinitive of *exerchomai* - to go out/depart", "*Galilaian*": "accusative feminine singular - Galilee", "*heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippon*": "accusative masculine singular - Philip", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Akolouthei*": "present active imperative 2nd person singular of *akoloutheō* - follow", "*moi*": "dative 1st person singular pronoun - me" }, "variants": { "*ēthelēsen*": "desired/wished/intended", "*exelthein*": "to go out/depart/leave", "*heuriskei*": "finds/discovers/encounters", "*Akolouthei*": "follow/come after (continuous action command)" } }
  • John 12:26 : 26 { "verseID": "John.12.26", "source": "Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.", "text": "If *emoi* *diakonē* anyone, *emoi* let him *akoloutheitō*; and where *eimi* *egō*, there also the *diakonos* the *emos* will *estai*; and if anyone *emoi* *diakonē*, will *timēsei* him the *Patēr*.", "grammar": { "*emoi*": "dative 1st person singular pronoun - to me/for me", "*diakonē*": "present active subjunctive, 3rd person singular - might serve/minister", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative 1st person singular pronoun - I/myself", "*diakonos*": "nominative masculine singular - servant/minister/deacon", "*emos*": "nominative masculine singular possessive adjective - my/mine", "*estai*": "future middle indicative, 3rd person singular - will be", "*timēsei*": "future active indicative, 3rd person singular - will honor/value", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*diakonē*": "serve/minister to/attend upon", "*akoloutheitō*": "follow/come after/accompany", "*diakonos*": "servant/minister/attendant/deacon", "*emos*": "my/mine", "*estai*": "will be/exist/happen", "*timēsei*": "will honor/respect/value/esteem", "*Patēr*": "Father (reference to God)" } }
  • John 21:19-22 : 19 { "verseID": "John.21.19", "source": "Τοῦτο δὲ εἶπεν, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπὼν, λέγει αὐτῷ, Ἀκολούθει μοι.", "text": "This *de* *eipen*, *sēmainōn* by-what-kind *thanatō* *doxasei* the *Theon*. And this *eipōn*, *legei* *autō*, *Akolouthei* *moi*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive particle - and/but", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative adjective, dative, masculine, singular - by what kind of", "*thanatō*": "dative, masculine, singular - death", "*doxasei*": "future active indicative, 3rd person singular - he will glorify", "*Theon*": "accusative, masculine, singular - God", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*legei*": "present active indicative, 3rd person singular - he says", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*sēmainōn*": "signifying/indicating/showing", "*thanatō*": "death/manner of dying", "*doxasei*": "will glorify/will honor", "*Akolouthei*": "follow/come after" } } 20 { "verseID": "John.21.20", "source": "Ἐπιστραφεὶς δὲ, ὁ Πέτρος, βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς ἀκολουθοῦντα· ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ, καὶ εἶπεν, Κύριε, τίς ἐστιν ὁ παραδιδούς σε;", "text": "*Epistrafheis* *de*, the *Petros*, *blepei* the *mathētēn* whom *ēgapa* the *Iēsous* *akolouthounta*; who also *anepesen* in the *deipnō* upon the *stēthos* *autou*, and *eipen*, *Kyrie*, who *estin* the *paradidous* you?", "grammar": { "*Epistrafheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*de*": "postpositive particle - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*blepei*": "present active indicative, 3rd person singular - sees", "*mathētēn*": "accusative, masculine, singular - disciple", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*akolouthounta*": "present active participle, accusative, masculine, singular - following", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*kai*": "conjunction/adverb - also", "*anepesen*": "aorist active indicative, 3rd person singular - reclined", "*en*": "preposition with dative - in", "*deipnō*": "dative, neuter, singular - supper", "*epi*": "preposition with accusative - upon", "*stēthos*": "accusative, neuter, singular - breast/chest", "*autou*": "genitive, masculine, singular - of him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd person singular - is", "*paradidous*": "present active participle, nominative, masculine, singular - betraying", "*se*": "accusative, singular - you" }, "variants": { "*Epistrafheis*": "having turned around/having turned back", "*blepei*": "sees/notices/observes", "*ēgapa*": "was loving (agapaō - deeper, spiritual love)", "*akolouthounta*": "following/coming after", "*anepesen*": "reclined/leaned back", "*deipnō*": "supper/dinner/meal", "*stēthos*": "breast/chest", "*paradidous*": "betraying/handing over/delivering up" } } 21 { "verseID": "John.21.21", "source": "Τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ, Κύριε, οὗτος δὲ τί;", "text": "This-one *idōn* the *Petros* *legei* to-the *Iēsou*, *Kyrie*, this-one *de* what?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*Petros*": "nominative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*de*": "postpositive particle - and/but", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what" }, "variants": { "*idōn*": "having seen/when he saw", "*houtos de ti*": "what about this one?/and what about him?" } } 22 { "verseID": "John.21.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε; σὺ ἀκολούθει μοι.", "text": "*Legei* *autō* the *Iēsous*, If *auton* *thelō* *menein* until *erchomai*, what *pros* you? you *akolouthei* *moi*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you", "*sy*": "nominative, singular - you", "*akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/abide", "*erchomai*": "I come/am coming", "*ti pros se*": "what is that to you?/what concern is that to you?", "*akolouthei*": "follow/come after" } }
  • Matt 4:19-21 : 19 { "verseID": "Matthew.4.19", "source": "Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.", "text": "And *legei autois*, *Deute opisō mou*, and *poiēsō humas halieis anthrōpōn*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Deute*": "imperative adverb - come", "*opisō*": "preposition + genitive - after/behind", "*mou*": "genitive, singular - of me/my", "*poiēsō*": "future active, 1st singular - I will make", "*humas*": "accusative, plural - you", "*halieis*": "accusative, masculine, plural - fishermen", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Deute*": "come/come here/follow", "*opisō*": "after/behind/following", "*poiēsō*": "I will make/I will cause to be", "*halieis*": "fishermen/fishers/catchers", "*anthrōpōn*": "of men/of people/of humans" } } 20 { "verseID": "Matthew.4.20", "source": "Οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes ta diktua*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*ta diktua*": "accusative, neuter, plural - the nets", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*diktua*": "nets/fishing nets", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } } 21 { "verseID": "Matthew.4.21", "source": "Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.", "text": "And *probas ekeithen*, *eiden allous duo adelphous*, *Iakōbon ton tou Zebedaiou*, and *Iōannēn ton adelphon autou*, in the *ploiō meta Zebedaiou tou patros autōn*, *katartizontas ta diktua autōn*; and *ekalesen autous*.", "grammar": { "*probas*": "aorist active participle, nominative, masculine, singular - having gone on", "*ekeithen*": "adverb - from there", "*eiden*": "aorist active, 3rd singular - saw", "*allous*": "accusative, masculine, plural - other", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Iakōbon*": "accusative, masculine, singular - James [proper name]", "*ton tou Zebedaiou*": "accusative + genitive - the [son] of Zebedee", "*Iōannēn*": "accusative, masculine, singular - John [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ploiō*": "dative, neuter, singular - boat [object of preposition]", "*meta*": "preposition + genitive - with", "*Zebedaiou*": "genitive, masculine, singular - Zebedee [proper name]", "*tou patros*": "genitive, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*katartizontas*": "present active participle, accusative, masculine, plural - mending/preparing", "*ta diktua*": "accusative, neuter, plural - the nets", "*autōn*": "genitive, masculine, plural - of them/their", "*ekalesen*": "aorist active, 3rd singular - called", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*probas*": "having gone on/proceeding/going farther", "*ekeithen*": "from there/from that place", "*eiden*": "saw/perceived", "*allous*": "other/another", "*ploiō*": "boat/ship", "*meta*": "with/in company with", "*patros*": "father/parent", "*katartizontas*": "mending/preparing/putting in order", "*diktua*": "nets/fishing nets", "*ekalesen*": "called/summoned" } }
  • Matt 8:22 : 22 { "verseID": "Matthew.8.22", "source": "Ὁ δὲ Ἰησοῦς εῖπεν αὐτῷ, Ἀκολούθει μοι· καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.", "text": "The *de Iēsous eipen* to-him, *Akolouthei* to-me; and *aphes* the *nekrous thapsai* the of-themselves *nekrous*.", "grammar": { "Ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτῷ": "dative masculine singular pronoun - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "μοι": "dative singular pronoun - to me", "καὶ": "conjunction - and", "*aphes*": "aorist active imperative, 2nd person singular - leave/allow", "τοὺς": "accusative masculine plural article - the", "*nekrous*": "accusative masculine plural adjective - dead", "*thapsai*": "aorist active infinitive - to bury", "τοὺς": "accusative masculine plural article - the", "ἑαυτῶν": "genitive masculine plural reflexive pronoun - of themselves", "*nekrous*": "accusative masculine plural adjective - dead" }, "variants": { "*de*": "but/and/now (transitional particle)", "*Iēsous*": "Jesus", "*eipen*": "said/spoke", "*Akolouthei*": "follow/come after", "*aphes*": "leave/allow/permit", "*nekrous*": "dead/deceased/corpses", "*thapsai*": "to bury/entomb" } }
  • Matt 9:9-9 : 9 { "verseID": "Matthew.9.9", "source": "¶Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν, εἶδεν ἄνθρωπον, καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον: καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς, ἠκολούθησεν αὐτῷ.", "text": "And *paragōn* *Iēsous* from there, *eiden anthropon*, *kathēmenon* at the *telōnion*, *Matthaion legomenon*: and *legei* to him, *Akolouthei* me. And having *anastas*, he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*anthropon*": "accusative, masculine, singular - man/human", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/toll booth", "*Matthaion*": "accusative, masculine, singular - Matthew", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed" }, "variants": { "*paragōn*": "passing by/going alongside", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/toll booth/tax collection point", "*legomenon*": "being called/named", "*Akolouthei*": "follow/come after", "*anastas*": "having risen/having stood up" } } 10 { "verseID": "Matthew.9.10", "source": "¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.", "text": "And it *egeneto*, as he was *anakeimenou* in the *oikia*, and *idou*, many *telōnai* and *hamartōloi* having *elthontes* *synanekeinto* with *Iēsou* and the *mathētais* of him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*anakeimenou*": "present middle participle, genitive, masculine, singular - reclining at table", "*oikia*": "dative, feminine, singular - house/home", "*idou*": "aorist imperative - behold/look", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*synanekeinto*": "imperfect middle indicative, 3rd person plural - were reclining together", "*Iēsou*": "dative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*anakeimenou*": "reclining at table/dining", "*idou*": "behold/look/see", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/morally deficient people", "*synanekeinto*": "were reclining together/were dining together" } } 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } } 12 { "verseID": "Matthew.9.12", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "But *Iēsous* having *akousas*, *eipen* to them, No *chreian* *echousin* the ones *ischyontes* of an *iatrou*, but those *kakōs echontes*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd person plural - have/hold", "*ischyontes*": "present active participle, nominative, masculine, plural - being strong/well", "*iatrou*": "genitive, masculine, singular - physician/doctor", "*kakōs*": "adverb - badly/poorly", "*echontes*": "present active participle, nominative, masculine, plural - having/being" }, "variants": { "*akousas*": "having heard/hearing", "*chreian*": "need/necessity", "*ischyontes*": "being strong/healthy/well", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "being sick/ill/unwell" } } 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } } 14 { "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } } 15 { "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } } 16 { "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } } 17 { "verseID": "Matthew.9.17", "source": "Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.", "text": "Neither do they *ballousin* *oinon neon* into *askous palaious*: otherwise *rhēgnyntai* the *askoi*, and the *oinos ekcheitai*, and the *askoi apolountai*: but they *ballousin* *oinon neon* into *askous kainous*, and both *syntērountai*.", "grammar": { "*ballousin*": "present active indicative, 3rd person plural - put/place", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēgnyntai*": "present passive indicative, 3rd person plural - are burst/torn", "*askoi*": "nominative, masculine, plural - wineskins", "*oinos*": "nominative, masculine, singular - wine", "*ekcheitai*": "present passive indicative, 3rd person singular - is poured out", "*apolountai*": "future middle indicative, 3rd person plural - will perish/be destroyed", "*kainous*": "accusative, masculine, plural - new/fresh", "*syntērountai*": "present passive indicative, 3rd person plural - are preserved together" }, "variants": { "*ballousin*": "put/place/pour", "*oinon neon*": "new/young wine", "*askous palaious*": "old wineskins", "*rhēgnyntai*": "are burst/torn/broken", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will perish/be destroyed/be lost", "*askous kainous*": "new/fresh wineskins", "*syntērountai*": "are preserved together/are kept safe" } }
  • Matt 10:3 : 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } }
  • Matt 16:24 : 24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } }