Verse 21

{ "verseID": "Mark.3.21", "source": "Καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ, ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ, ὅτι Ἐξέστη.", "text": "And *akousantes* those *par'* him, they *exēlthon* to *kratēsai* him: they *elegon* *gar*, that he *Exestē*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard [completed action]", "*par'*": "preposition + genitive - from/belonging to [association]", "*exēlthon*": "aorist active indicative, 3rd plural - went out/came [completed action]", "*kratēsai*": "aorist active infinitive - to seize/take hold of [purpose]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*gar*": "postpositive conjunction - for/because [explanation]", "*Exestē*": "aorist active indicative, 3rd singular - is beside himself/out of his mind [completed action]" }, "variants": { "*akousantes*": "having heard/learned/been informed", "*par'*": "from/belonging to/with", "*exēlthon*": "went out/came/departed", "*kratēsai*": "to seize/take hold of/restrain", "*elegon*": "were saying/telling/reporting", "*Exestē*": "is beside himself/out of his mind/insane" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da vennene hans hørte om dette, gikk de ut for å ta tak i ham; for de sa: Han er fra sansene.

• NT, oversatt fra gresk

  Og da hans nære venner hørte det, dro de ut for å grepe fatt i ham, for de sa: "Han er blitt gal."

• Norsk King James

  Og da vennene hans hørte det, gikk de ut for å få tak i ham; for de sa: Han er gal.

• Modernisert Norsk Bibel 1866

  Da hans nærmeste hørte det, gikk de ut for å ta hånd om ham, for de sa: Han er ute av seg.

• KJV/Textus Receptus til norsk

  Og da hans venner hørte det, gikk de ut for å gripe ham; for de sa: Han er fra vettet.

• Den norske oversettelsen av Det Nye Testamente

  Da hans egne hørte om det, gikk de ut for å gripe ham, for de sa: Han er ute av seg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da hans nærmeste hørte dette, gikk de ut for å ta hånd om ham, for de sa: «Han er fra seg selv.»

• o3-mini KJV Norsk

  Da vennene hans fikk høre om det, gikk de ut for å ta tak i ham, for de sa: 'Han er ute av seg.'

• gpt4.5-preview

  Og da hans nærmeste fikk høre om dette, gikk de ut for å få kontroll over ham, for de sa: «Han er ute av seg.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og da hans nærmeste fikk høre om dette, gikk de ut for å få kontroll over ham, for de sa: «Han er ute av seg.»

• Lingvistisk bibeloversettelse fra grunntekst

  Da hans nærmeste hørte det, dro de av sted for å ta hånd om ham, for de sa: 'Han er fra seg selv.'

• Linguistic Bible Translation from Source Texts

  When His family heard about this, they went out to take charge of Him, saying, "He is out of His mind."

• NT, oversatt fra gresk Aug2024

  Da hans slektninger hørte om det, gikk de ut for å ta hånd om ham, for de sa: «Han har mistet besinnelsen.»

• Original Norsk Bibel 1866

  Og der de, som vare omkring ham, hørte det, gik de ud at holde det tilbage; thi de sagde: Det er uregjerligt.

• King James Version 1769 (Standard Version)

  And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

• KJV 1769 norsk

  Og når hans venner hørte det, gikk de ut for å gripe tak i ham, for de sa: Han er ute av seg.

• KJV1611 - Moderne engelsk

  And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

• King James Version 1611 (Original)

  And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

• Norsk oversettelse av Webster

  Da vennene hans hørte det, gikk de ut for å ta hånd om ham, for de sa: "Han er fra seg selv."

• Norsk oversettelse av Youngs Literal Translation

  Da hans slektninger hørte det, gikk de ut for å holde ham fast, for de sa at han var fra vettet.

• Norsk oversettelse av ASV1901

  Da hans venner fikk høre det, gikk de ut for å ta hånd om ham, for de sa: Han er fra seg selv.

• Norsk oversettelse av BBE

  Da venner av ham fikk høre det, gikk de ut for å ta hånd om ham, for de sa: Han er fra forstanden.

• Tyndale Bible (1526/1534)

  And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.

• Coverdale Bible (1535)

  And when they that were aboute him herde of it, they wente out to holde him. For they sayde: he taketh to moch vpon him.

• Geneva Bible (1560)

  And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe.

• Bishops' Bible (1568)

  And when they that belonged vnto hym, hearde of it, they went out to laye handes vpon hym: For they sayde, he is madde.

• Authorized King James Version (1611)

  And when his friends heard [of it], they went out to lay hold on him: for they said, He is beside himself.

• Webster's Bible (1833)

  When his friends heard it, they went out to seize him: for they said, "He is insane."

• Young's Literal Translation (1862/1898)

  and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

• American Standard Version (1901)

  And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.

• Bible in Basic English (1941)

  And when his friends had news of it, they went out to get him, saying, He is off his head.

• World English Bible (2000)

  When his friends heard it, they went out to seize him: for they said, "He is insane."

• NET Bible® (New English Translation)

  When his family heard this they went out to restrain him, for they said,“He is out of his mind.”

Referenced Verses

• Acts 26:24 : 24 { "verseID": "Acts.26.24", "source": "Ταῦτα δὲ αὐτοῦ ἀπολογουμένου, ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη, Μαίνῃ· Παῦλε, τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.", "text": "These things *de* of him *apologoumenou*, the *Phēstos* with great *megalē* *phōnē* *ephē*, You are *mainē* *Paule*, the much *polla* you *grammata* to *manian* *peritrepei*.", "grammar": { "*de*": "conjunction - and/but", "*apologoumenou*": "present middle participle, genitive, masculine, singular - making a defense", "*Phēstos*": "nominative, masculine, singular - Festus", "*megalē*": "dative, feminine, singular - great/loud", "*phōnē*": "dative, feminine, singular - voice", "*ephē*": "imperfect active, 3rd singular - said/declared", "*mainē*": "present middle, 2nd singular - you are mad", "*Paule*": "vocative, masculine, singular - Paul", "*polla*": "nominative, neuter, plural - many", "*grammata*": "nominative, neuter, plural - learning/letters", "*manian*": "accusative, feminine, singular - madness", "*peritrepei*": "present active, 3rd singular - turns/drives" }, "variants": { "*apologoumenou*": "making a defense/defending himself", "*megalē*": "great/loud/mighty", "*phōnē*": "voice/sound/tone", "*ephē*": "said/declared/affirmed", "*mainē*": "you are mad/insane/out of your mind", "*polla*": "many/much/great", "*grammata*": "learning/letters/writings/education", "*manian*": "madness/insanity", "*peritrepei*": "turns/drives/makes" } }
• John 10:20 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }
• 2 Cor 5:13 : 13 { "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }
• Mark 3:31 : 31 { "verseID": "Mark.3.31", "source": "¶Ἔρχονται οῦν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ, ἔξω ἑστῶτες, ἀπέστειλαν πρὸς αὐτὸν, φωνοῦντες αὐτόν.", "text": "They *erchontai* therefore the *adelphoi* and the *mētēr* of him, and, *exō* *hestōtes*, they *apesteilan* *pros* him, *phōnountes* him.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/are coming [ongoing action]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*exō*": "adverb - outside/without", "*hestōtes*": "perfect active participle, nominative, masculine, plural - having stood/standing [completed action with continuing results]", "*apesteilan*": "aorist active indicative, 3rd plural - sent [completed action]", "*pros*": "preposition + accusative - to/toward [direction]", "*phōnountes*": "present active participle, nominative, masculine, plural - calling/summoning [ongoing action]" }, "variants": { "*erchontai*": "come/arrive/appear", "*adelphoi*": "brothers/siblings/relatives", "*mētēr*": "mother/parent", "*exō*": "outside/without/beyond", "*hestōtes*": "standing/having taken a stand", "*apesteilan*": "sent/dispatched/commissioned", "*phōnountes*": "calling/summoning/sending for" } }
• John 7:3-9 : 3 { "verseID": "John.7.3", "source": "Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς.", "text": "*Eipon oun pros* him the *adelphoi* his, *Metabēthi enteuthen*, and *hypage* into the *Ioudaian*, so that also the *mathētai* your *theōrēsōsin* the *erga* your which *poieis*.", "grammar": { "*Eipon*": "aorist, 3rd plural - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*pros*": "preposition + accusative - to/toward", "*adelphoi*": "nominative, masculine, plural - brothers", "*Metabēthi*": "aorist imperative, 2nd singular - depart/leave", "*enteuthen*": "adverb - from here/hence", "*hypage*": "present imperative, 2nd singular - go/depart", "*Ioudaian*": "accusative, feminine, singular - Judea", "*mathētai*": "nominative, masculine, plural - disciples", "*theōrēsōsin*": "aorist subjunctive, 3rd plural - may see/observe", "*erga*": "accusative, neuter, plural - works/deeds", "*poieis*": "present indicative, 2nd singular - you do/perform" }, "variants": { "*Eipon*": "said/spoke", "*adelphoi*": "brothers/siblings/close relatives", "*Metabēthi*": "depart/leave/change place", "*hypage*": "go/depart/withdraw", "*mathētai*": "disciples/students/followers", "*theōrēsōsin*": "may see/observe/witness", "*erga*": "works/deeds/actions", "*poieis*": "do/perform/make" } } 4 { "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } } 5 { "verseID": "John.7.5", "source": "Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.", "text": "*Oude gar* the *adelphoi* his *episteuon eis* him.", "grammar": { "*Oude*": "negative conjunction - not even/neither/nor", "*gar*": "postpositive conjunction - for/because", "*adelphoi*": "nominative, masculine, plural - brothers", "*episteuon*": "imperfect, 3rd plural - were believing [continuous]", "*eis*": "preposition + accusative - into/in/to" }, "variants": { "*Oude*": "not even/nor/neither", "*adelphoi*": "brothers/siblings/close relatives", "*episteuon*": "were believing/trusting/having faith in", "*eis*": "into/in/toward [indicating directed belief]" } } 6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } } 7 { "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } } 8 { "verseID": "John.7.8", "source": "Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.", "text": "You *anabēte eis* the *heortēn* this: *egō oupō anabainō eis* the *heortēn* this; because the *kairos* the *emos oupō peplērōtai*.", "grammar": { "*anabēte*": "aorist imperative, 2nd plural - go up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*egō*": "nominative, 1st singular - I", "*oupō*": "adverb - not yet", "*anabainō*": "present indicative, 1st singular - am going up", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*peplērōtai*": "perfect passive, 3rd singular - has been fulfilled" }, "variants": { "*anabēte*": "go up/ascend", "*heortēn*": "feast/festival/celebration", "*anabainō*": "am going up/ascending", "*kairos*": "time/appointed time/right moment/season/opportunity", "*peplērōtai*": "has been fulfilled/completed/accomplished" } } 9 { "verseID": "John.7.9", "source": "Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.", "text": "These things *de eipōn* to them, *emeinen* in the *Galilaia*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipōn*": "aorist participle, masculine, singular - having said", "*emeinen*": "aorist, 3rd singular - remained/stayed", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*eipōn*": "having said/spoken", "*emeinen*": "remained/stayed/continued to be" } } 10 { "verseID": "John.7.10", "source": "¶Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλʼ ὡς ἐν κρυπτῷ.", "text": "When *de anebēsan* the *adelphoi* his, then also he *anebē eis* the *heortēn*, not *phanerōs*, but as in *kryptō*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*anebēsan*": "aorist, 3rd plural - went up", "*adelphoi*": "nominative, masculine, plural - brothers", "*anebē*": "aorist, 3rd singular - went up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*phanerōs*": "adverb - openly/publicly", "*kryptō*": "dative, neuter, singular - secret/hidden" }, "variants": { "*anebēsan*": "went up/ascended", "*adelphoi*": "brothers/siblings/close relatives", "*anebē*": "went up/ascended", "*heortēn*": "feast/festival/celebration", "*phanerōs*": "openly/publicly/manifestly", "*kryptō*": "secret/hidden/concealed" } }
• 2 Kgs 9:11 : 11 { "verseID": "2_Kings.9.11", "source": "וְיֵה֗וּא יָצָא֙ אֶל־עַבְדֵ֣י אֲדֹנָ֔יו וַיֹּ֤אמֶר לוֹ֙ הֲשָׁל֔וֹם מַדּ֛וּעַ בָּֽא־הַמְשֻׁגָּ֥ע הַזֶּ֖ה אֵלֶ֑יךָ וַיֹּ֣אמֶר אֲלֵיהֶ֔ם אַתֶּ֛ם יְדַעְתֶּ֥ם אֶת־הָאִ֖ישׁ וְאֶת־שִׂיחֽוֹ׃", "text": "And *wəYēhûʾ* *yāṣāʾ* to-*ʿabdê* *ʾădōnāyw* and *wayyōʾmer* to him ?*hăšālôm* why *bāʾ*-the *məšuggāʿ* this to you and *wayyōʾmer* to them you *yədaʿtem* *ʾet*-the *ʾîš* and *ʾet*-*śîḥô*.", "grammar": { "*wəYēhûʾ*": "proper noun, masculine singular with waw conjunction - and Jehu", "*yāṣāʾ*": "verb, qal perfect, 3rd person masculine singular - came out/went out", "*ʿabdê*": "noun, masculine plural construct - servants of", "*ʾădōnāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his lord/master", "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*hăšālôm*": "interrogative particle + noun, masculine singular - is it peace/welfare?", "*bāʾ*": "verb, qal perfect, 3rd person masculine singular - came", "*məšuggāʿ*": "verb, pual participle, masculine singular with definite article - the madman/crazy one", "*yədaʿtem*": "verb, qal perfect, 2nd person masculine plural - you know", "*ʾîš*": "noun, masculine singular with definite article - the man", "*śîḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his talk/babbling" }, "variants": { "*hăšālôm*": "is it peace?/is all well?/is everything alright?", "*məšuggāʿ*": "madman/crazy one/prophet (derogatory term for prophet)", "*śîḥô*": "his talk/his babbling/his communication/his manner of speaking" } }
• Jer 29:26 : 26 { "verseID": "Jeremiah.29.26", "source": "יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃", "text": "*YHWH* *nətānkā* *kōhēn* *taḥat* *Yəhôyādāʿ* *ha-kōhēn* *lihəyôt* *pəqidîm* *bêt* *YHWH* *lə-kol*-*ʾîš* *məšuggāʿ* *û-mitənabbēʾ* *wə-nātattâ* *ʾōtô* *ʾel*-*ha-mahpeket* *wə-ʾel*-*ha-ṣînōq*", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*nətānkā*": "perfect, 3rd masculine singular + 2nd person masculine singular suffix - he made/appointed you", "*kōhēn*": "noun, masculine singular - priest", "*taḥat*": "preposition - in place of", "*Yəhôyādāʿ*": "proper noun - Jehoiada", "*ha-kōhēn*": "definite article + noun, masculine singular - the priest", "*lihəyôt*": "preposition + infinitive construct - to be", "*pəqidîm*": "noun, masculine plural - overseers/officers", "*bêt*": "construct noun, masculine singular - house of", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-kol*": "preposition + construct noun, masculine singular - for every", "*ʾîš*": "noun, masculine singular - man", "*məšuggāʿ*": "participle, masculine singular, Pual - madman/insane person", "*û-mitənabbēʾ*": "conjunction + participle, masculine singular, Hithpael - and one prophesying", "*wə-nātattâ*": "conjunction + perfect, 2nd masculine singular - and you should put", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ʾel*": "preposition - into", "*ha-mahpeket*": "definite article + noun, feminine singular - the stocks/prison", "*wə-ʾel*": "conjunction + preposition - and into", "*ha-ṣînōq*": "definite article + noun, masculine singular - the collar/neck-iron" }, "variants": { "*pəqidîm*": "overseers/officers/guards", "*məšuggāʿ*": "madman/insane person/one who acts crazy", "*mitənabbēʾ*": "prophesying/acting as a prophet", "*mahpeket*": "stocks/prison/place of torture", "*ṣînōq*": "collar/neck-iron/pillory" } }
• Hos 9:7 : 7 { "verseID": "Hosea.9.7", "source": "בָּ֣אוּ ׀ יְמֵ֣י הַפְּקֻדָּ֗ה בָּ֚אוּ יְמֵ֣י הַשִׁלֻּ֔ם יֵדְע֖וּ יִשְׂרָאֵ֑ל אֱוִ֣יל הַנָּבִ֗יא מְשֻׁגָּע֙ אִ֣ישׁ הָר֔וּחַ עַ֚ל רֹ֣ב עֲוֺנְךָ֔ וְרַבָּ֖ה מַשְׂטֵמָֽה׃", "text": "*Bāʾû* *yemê* the-*peqūddāh*, *bāʾû* *yemê* the-*šillūm*, *yēdeʿû* *yiśrāʾēl*; *ʾĕwîl* the-*nābîʾ*, *mešuggāʿ* *ʾîš* the-*rûaḥ*, upon *rōb* *ʿăwōnekā* and-great *maśṭēmāh*.", "grammar": { "*Bāʾû*": "qal perfect 3rd common plural - 'they have come'", "*yemê*": "masculine plural construct - 'days of'", "*peqūddāh*": "feminine singular noun with definite article - 'the visitation/punishment'", "*šillūm*": "masculine singular noun with definite article - 'the recompense/retribution'", "*yēdeʿû*": "qal imperfect 3rd masculine plural - 'they will know'", "*yiśrāʾēl*": "proper noun - 'Israel'", "*ʾĕwîl*": "adjective masculine singular - 'foolish'", "*nābîʾ*": "masculine singular noun with definite article - 'the prophet'", "*mešuggāʿ*": "pual participle masculine singular - 'driven mad/insane'", "*ʾîš*": "masculine singular construct - 'man of'", "*rûaḥ*": "feminine singular noun with definite article - 'the spirit'", "*rōb*": "masculine singular construct - 'abundance of'", "*ʿăwōnekā*": "masculine singular noun with 2nd masculine singular suffix - 'your iniquity'", "*maśṭēmāh*": "feminine singular noun - 'hostility/persecution'" }, "variants": { "*Bāʾû*": "they have come/they came/they arrived", "*peqūddāh*": "visitation/punishment/reckoning", "*šillūm*": "recompense/retribution/requital", "*yēdeʿû*": "they will know/they shall experience", "*ʾĕwîl*": "foolish/senseless/stupid", "*mešuggāʿ*": "driven mad/insane/crazy", "*ʾîš* *rûaḥ*": "man of the spirit/inspired man/spiritual man", "*rōb*": "abundance/greatness/multitude", "*ʿăwōnekā*": "your iniquity/your sin/your guilt", "*maśṭēmāh*": "hostility/persecution/enmity" } }