Mark 5:13

biblecontext

{ "verseID": "Mark.5.13", "source": "Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, (ἦσαν δὲ ὡς δισχίλιοι·) καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.", "text": "And *epetrepsen* them *eutheōs* the *Iēsous*. And *exelthonta* the *pneumata* the *akatharta*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *thalassan*, (they were now about *dischilioi*;) and they were *epnigonto* in the *thalassē*.", "grammar": { "*epetrepsen*": "aorist, 3rd singular - permitted/allowed", "*eutheōs*": "adverb - immediately/at once", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exelthonta*": "aorist participle, nominative, neuter, plural - having gone out", "*pneumata*": "nominative, neuter, plural - spirits", "*akatharta*": "nominative, neuter, plural - unclean", "*eisēlthon*": "aorist, 3rd plural - entered/went into", "*choirous*": "accusative, masculine, plural - pigs/swine", "*hōrmēsen*": "aorist, 3rd singular - rushed", "*agelē*": "nominative, feminine, singular - herd", "*krēmnou*": "genitive, masculine, singular - of the steep place/cliff", "*thalassan*": "accusative, feminine, singular - sea/lake", "*dischilioi*": "nominative, masculine, plural - two thousand", "*epnigonto*": "imperfect passive, 3rd plural - were being drowned/choked" }, "variants": { "*epetrepsen*": "permitted/allowed/gave permission", "*eutheōs*": "immediately/at once/straightway", "*exelthonta*": "having gone out/departed/exited", "*pneumata akatharta*": "unclean spirits/impure spirits", "*eisēlthon*": "entered/went into", "*hōrmēsen*": "rushed/charged/ran violently", "*krēmnou*": "steep place/cliff/precipice", "*thalassan*": "sea/lake", "*dischilioi*": "two thousand", "*epnigonto*": "were drowning/being choked/suffocating" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    So He gave them permission. The unclean spirits came out and entered the pigs, and the herd—about two thousand in number—rushed down the steep bank into the sea and drowned there.

  • King James Version 1769 (Standard Version)

    And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

  • KJV1611 – Modern English

    And immediately Jesus gave them permission. And the unclean spirits went out, and entered into the pigs: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were drowned in the sea.

  • King James Version 1611 (Original)

    And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

  • American Standard Version with Strong's Numbers

    And {G2112} he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in] [number] about two thousand; and they were drowned in the sea.

  • King James Version with Strong's Numbers

    And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea,(they were about two thousand;) and were choked in the sea.

  • Tyndale Bible (1526/1534)

    And anone Iesus gave them leave. And the vnclene spretes wet out and entred into ye swyne. And the heerd starteled and ran hedling into the see. They were about.ii.M. swyne and they were drouned in the see.

  • Coverdale Bible (1535)

    And anone Iesus gaue them leue. Then the foule spretes wente out, and intred in to the swyne. And the heerd of swyne, ranne heedlinges in to ye see with a storme. They were aboute a two thousande swyne, and were drowned in the see.

  • Geneva Bible (1560)

    And incontinently Iesus gaue them leaue. Then the vncleane spirites went out, and entred into the swine, and the heard ranne headlong from the high banke into the sea, (and there were about two thousand swine) and they were choked vp in the sea.

  • Bishops' Bible (1568)

    And anone Iesus gaue them leaue. And the vncleane spirites went out, and entred into the swyne: And the hearde ran headlong into the sea, (they were about two thousande,) & were drowned in the sea.

  • Authorized King James Version (1611)

    And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

  • Webster's Bible (1833)

    At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

  • Young's Literal Translation (1862/1898)

    and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

  • American Standard Version (1901)

    And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, `in number' about two thousand; and they were drowned in the sea.

  • American Standard Version (1901)

    And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in number] about two thousand; and they were drowned in the sea.

  • Bible in Basic English (1941)

    And he let them do it. And the unclean spirits came out and went into the pigs; and the herd went rushing down a sharp slope into the sea, about two thousand of them; and they came to their death in the sea.

  • World English Bible (2000)

    At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

  • NET Bible® (New English Translation)

    Jesus gave them permission. So the unclean spirits came out and went into the pigs. Then the herd rushed down the steep slope into the lake, and about two thousand were drowned in the lake.

Referenced Verses

  • 1 Kgs 22:22 : 22 { "verseID": "1 Kings.22.22", "source": "וַיֹּ֗אמֶר אֵצֵא֙ וְהָיִ֙יתִי֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאָ֑יו וַיֹּ֗אמֶר תְּפַתֶּה֙ וְגַם־תּוּכָ֔ל צֵ֖א וַעֲשֵׂה־כֵֽן׃", "text": "*wə-yōʾmer*, *ʾēṣēʾ wə-hāyîtî rûaḥ šeqer* in-*pî* all-*nəb̄îʾāyw*. *wə-yōʾmer*, *təp̄atteh wə-g̱am-tûk̄āl*; *ṣēʾ wa-ʿăśēh-k̄ēn*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾēṣēʾ*": "qal imperfect 1cs - I will go out", "*wə-hāyîtî*": "waw consecutive + qal perfect 1cs - and I will be", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾāyw*": "masculine plural noun with 3ms suffix - his prophets", "*təp̄atteh*": "piel imperfect 2ms - you will entice", "*wə-g̱am*": "waw conjunctive + particle - and also", "*tûk̄āl*": "qal imperfect 2ms - you will prevail", "*ṣēʾ*": "qal imperative ms - go out", "*wa-ʿăśēh*": "waw conjunctive + qal imperative ms - and do", "*k̄ēn*": "adverb - thus/so" }, "variants": { "*ʾēṣēʾ*": "I will go out/proceed/exit", "*hāyîtî*": "I will be/become/exist as", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾāyw*": "his prophets/seers/spokesmen", "*təp̄atteh*": "you will entice/persuade/deceive", "*tûk̄āl*": "you will prevail/be able/succeed", "*ṣēʾ*": "go out/exit/proceed", "*ʿăśēh*": "do/make/accomplish/perform" } }
  • Job 1:12 : 12 { "verseID": "Job.1.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הִנֵּ֤ה כָל־אֲשֶׁר־לוֹ֙ בְּיָדֶ֔ךָ רַ֣ק אֵלָ֔יו אַל־תִּשְׁלַ֖ח יָדֶ֑ךָ וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵעִ֖ם פְּנֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hinnēh* all-which-to-him in-*yādekā* only to-him not-*tišlaḥ* *yādekā* *wa-yēṣēʾ* the-*śāṭān* from-with *pənê* *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hinnēh*": "demonstrative particle - behold", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*tišlaḥ*": "qal imperfect 2nd masculine singular - you shall stretch out", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*wa-yēṣēʾ*": "conjunction + qal imperfect 3rd masculine singular - and went out", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*pənê*": "masculine plural construct - face of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*bə-yādekā*": "in your hand/in your power", "*ʾal-tišlaḥ yādekā*": "do not stretch out your hand/do not harm", "*mē-ʿim pənê YHWH*": "from the presence of the LORD/from before the LORD" } }
  • Job 2:6 : 6 { "verseID": "Job.2.6", "source": "וַיֹּ֧אמֶר יְהוָ֛ה אֶל־הַשָּׂטָ֖ן הִנּ֣וֹ בְיָדֶ֑ךָ אַ֖ךְ אֶת־נַפְשׁ֥וֹ שְׁמֹֽר׃", "text": "*wə-yōʾmer YHWH ʾel*-the-*śāṭān hinnô ḇə-yāḏeḵā ʾaḵ ʾeṯ*-*napšô šəmōr*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel*": "preposition - to/unto", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*hinnô*": "interjection + 3ms suffix - behold him", "*ḇə-yāḏeḵā*": "preposition + noun feminine singular construct + 2ms suffix - in your hand", "*ʾaḵ*": "adverb - only/but", "*ʾeṯ*": "direct object marker", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul", "*šəmōr*": "qal imperative masculine singular - keep/preserve" }, "variants": { "*hinnô ḇə-yāḏeḵā*": "behold he is in your hand/he is in your power", "*ʾaḵ*": "only/but/however", "*napšô*": "his life/his soul/his being", "*šəmōr*": "preserve/spare/keep" } }
  • Matt 8:32 : 32 { "verseID": "Matthew.8.32", "source": "Καὶ εἶπεν αὐτοῖς, Ὑπάγετε. Οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων: καὶ, ἰδού, ὥρμησεν πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.", "text": "And *eipen* to-them, *Hupagete*. *Hoi* *de exelthontes apēlthon* into the *agelēn* of-the *choirōn*: and, *idou*, *hōrmēsen* all the *agelē* of-the *choirōn kata* the *krēmnou* into the *thalassan*, and *apethanon* in the *hudasin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "dative masculine plural pronoun - to them", "*Hupagete*": "present active imperative, 2nd person plural - go away", "*Hoi*": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*exelthontes*": "aorist active participle, nominative masculine plural - having gone out", "*apēlthon*": "aorist active indicative, 3rd person plural - went away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*agelē*": "nominative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*kata*": "preposition + genitive - down", "τοῦ": "genitive masculine singular article - the", "*krēmnou*": "genitive masculine singular - steep bank", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*thalassan*": "accusative feminine singular - sea", "*apethanon*": "aorist active indicative, 3rd person plural - died", "ἐν": "preposition + dative - in", "τοῖς": "dative neuter plural article - the", "*hudasin*": "dative neuter plural - waters" }, "variants": { "*eipen*": "said/spoke", "*Hupagete*": "go away/depart/leave", "*de*": "and/but/now (transitional particle)", "*exelthontes*": "having gone out/departed", "*apēlthon*": "went away/departed", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine", "*idou*": "behold/look/see", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock", "*kata*": "down/over", "*krēmnou*": "steep bank/cliff/precipice", "*thalassan*": "sea/lake", "*apethanon*": "died/perished", "*hudasin*": "waters" } }
  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
  • 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
  • Rev 9:11 : 11 { "verseID": "Revelation.9.11", "source": "Καὶ ἔχουσιν βασιλέα ἐπʼ αὐτῶν, τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.", "text": "And *echousin* *basilea* over them, the *angelon* of the *abyssou*, *onoma* to him in *Hebraisti* *Abaddōn*, and in the *Hellēnikē* *onoma* *echei* *Apollyōn*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*basilea*": "accusative, masculine, singular - king", "*angelon*": "accusative, masculine, singular - angel/messenger", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*onoma*": "nominative, neuter, singular - name", "*Hebraisti*": "adverb - in Hebrew", "*Abaddōn*": "proper noun - Abaddon (destruction)", "*Hellēnikē*": "dative, feminine, singular - Greek [language]", "*echei*": "present active indicative, 3rd person singular - he/she/it has", "*Apollyōn*": "proper noun - Apollyon (destroyer)" }, "variants": { "*basilea*": "king/ruler/sovereign", "*Abaddōn*": "Abaddon (Hebrew: destruction/ruin)", "*Apollyōn*": "Apollyon (Greek: destroyer)" } }
  • Rev 13:5-7 : 5 { "verseID": "Revelation.13.5", "source": "Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.", "text": "And *edothē* to it *stoma* *laloun* *megala* and *blasphēmias*; and *edothē* to it *exousia* *poiēsai* *mēnas* forty two.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*stoma*": "nominative, neuter, singular - mouth", "*laloun*": "present active participle, nominative, neuter, singular - speaking", "*megala*": "accusative, neuter, plural - great things", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*exousia*": "nominative, feminine, singular - authority", "*poiēsai*": "aorist active infinitive - to do/make/act", "*mēnas*": "accusative, masculine, plural - months" }, "variants": { "*edothē*": "was given/granted/allowed", "*laloun*": "speaking/talking/uttering", "*megala*": "great things/boastful things/proud words", "*blasphēmias*": "blasphemies/slanders/insults", "*poiēsai*": "to act/do/make/continue/exercise authority" } } 6 { "verseID": "Revelation.13.6", "source": "Καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ, καὶ τὴν σκηνὴν αὐτοῦ, καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.", "text": "And *ēnoixen* the *stoma* of it unto *blasphēmian* *pros* the *Theon*, *blasphēmēsai* the *onoma* of him, and the *skēnēn* of him, and the ones in the *ouranō* *skēnountas*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*stoma*": "accusative, neuter, singular - mouth", "*blasphēmian*": "accusative, feminine, singular - blasphemy", "*pros*": "preposition with accusative - against/toward", "*Theon*": "accusative, masculine, singular - God", "*blasphēmēsai*": "aorist active infinitive - to blaspheme", "*onoma*": "accusative, neuter, singular - name", "*skēnēn*": "accusative, feminine, singular - tabernacle/dwelling", "*ouranō*": "dative, masculine, singular - heaven", "*skēnountas*": "present active participle, accusative, masculine, plural - dwelling/tabernacling" }, "variants": { "*ēnoixen*": "opened/unsealed", "*blasphēmian*": "blasphemy/slander/defamation", "*pros*": "against/toward/with respect to", "*blasphēmēsai*": "to blaspheme/slander/speak evil of", "*skēnēn*": "tabernacle/tent/dwelling place", "*skēnountas*": "dwelling/tabernacling/residing" } } 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } }
  • Rev 20:7 : 7 { "verseID": "Revelation.20.7", "source": "Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,", "text": "And when might be *telesthē* the *chilia* *etē*, *lythēsetai* the *Satanas* from the *phylakēs* of him,", "grammar": { "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*lythēsetai*": "future passive indicative, 3rd person singular - will be loosed/released", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*phylakēs*": "genitive, feminine, singular - prison/guard" }, "variants": { "*telesthē*": "be completed/fulfilled/finished", "*lythēsetai*": "will be loosed/released/untied", "*Satanas*": "Satan/Adversary/Enemy", "*phylakēs*": "prison/guard/custody" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 8:28-34
    7 verses
    89%

    28{ "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

    29{ "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }

    30{ "verseID": "Matthew.8.30", "source": "Ἦν δὲ μακρὰν ἀπʼ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.", "text": "*Ēn* *de makran* from them *agelē choirōn pollōn boskomenē*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - but/and/now", "*makran*": "adverb - far", "ἀπʼ": "preposition + genitive - from", "αὐτῶν": "genitive masculine plural pronoun - them", "*agelē*": "nominative feminine singular - herd", "*choirōn*": "genitive masculine plural - of pigs", "*pollōn*": "genitive masculine plural adjective - many", "*boskomenē*": "present passive participle, nominative feminine singular - being fed/grazing" }, "variants": { "*Ēn*": "was", "*de*": "and/but/now (transitional particle)", "*makran*": "far/at a distance", "*agelē*": "herd/flock", "*choirōn*": "of pigs/swine", "*pollōn*": "many/numerous", "*boskomenē*": "being fed/grazing/feeding" } }

    31{ "verseID": "Matthew.8.31", "source": "Οἱ δὲ δαίμονες παρεκάλουν αὐτὸν, λέγοντες, Εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων.", "text": "The *de daimones parekaloun* him, *legontes*, If *ekballeis* us, *epitrepson* to-us *apelthein* into the *agelēn* of-the *choirōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*daimones*": "nominative masculine plural - demons", "*parekaloun*": "imperfect active indicative, 3rd person plural - were beseeching", "αὐτὸν": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "Εἰ": "conditional particle - if", "*ekballeis*": "present active indicative, 2nd person singular - you cast out", "ἡμᾶς": "accusative plural pronoun - us", "*epitrepson*": "aorist active imperative, 2nd person singular - permit", "ἡμῖν": "dative plural pronoun - to us", "*apelthein*": "aorist active infinitive - to go away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs" }, "variants": { "*de*": "and/but/now (transitional particle)", "*daimones*": "demons/evil spirits", "*parekaloun*": "were beseeching/imploring/urging", "*legontes*": "saying/speaking", "*ekballeis*": "you cast out/drive out/expel", "*epitrepson*": "permit/allow/let", "*apelthein*": "to go away/depart", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine" } }

    32{ "verseID": "Matthew.8.32", "source": "Καὶ εἶπεν αὐτοῖς, Ὑπάγετε. Οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων: καὶ, ἰδού, ὥρμησεν πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.", "text": "And *eipen* to-them, *Hupagete*. *Hoi* *de exelthontes apēlthon* into the *agelēn* of-the *choirōn*: and, *idou*, *hōrmēsen* all the *agelē* of-the *choirōn kata* the *krēmnou* into the *thalassan*, and *apethanon* in the *hudasin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "dative masculine plural pronoun - to them", "*Hupagete*": "present active imperative, 2nd person plural - go away", "*Hoi*": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*exelthontes*": "aorist active participle, nominative masculine plural - having gone out", "*apēlthon*": "aorist active indicative, 3rd person plural - went away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*agelē*": "nominative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*kata*": "preposition + genitive - down", "τοῦ": "genitive masculine singular article - the", "*krēmnou*": "genitive masculine singular - steep bank", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*thalassan*": "accusative feminine singular - sea", "*apethanon*": "aorist active indicative, 3rd person plural - died", "ἐν": "preposition + dative - in", "τοῖς": "dative neuter plural article - the", "*hudasin*": "dative neuter plural - waters" }, "variants": { "*eipen*": "said/spoke", "*Hupagete*": "go away/depart/leave", "*de*": "and/but/now (transitional particle)", "*exelthontes*": "having gone out/departed", "*apēlthon*": "went away/departed", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine", "*idou*": "behold/look/see", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock", "*kata*": "down/over", "*krēmnou*": "steep bank/cliff/precipice", "*thalassan*": "sea/lake", "*apethanon*": "died/perished", "*hudasin*": "waters" } }

    33{ "verseID": "Matthew.8.33", "source": "Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν, ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.", "text": "The *de boskontes ephugon*, and *apelthontes* into the *polin*, *apēngeilan* all, and the things of-the *daimonizomenōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*ephugon*": "aorist active indicative, 3rd person plural - fled", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*polin*": "accusative feminine singular - city", "*apēngeilan*": "aorist active indicative, 3rd person plural - reported", "πάντα": "accusative neuter plural adjective - all things", "τὰ": "accusative neuter plural article - the things", "τῶν": "genitive masculine plural article - of the", "*daimonizomenōn*": "present passive participle, genitive masculine plural - being demon-possessed" }, "variants": { "*de*": "and/but/now (transitional particle)", "*boskontes*": "feeding/tending/keeping", "*ephugon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*daimonizomenōn*": "being demon-possessed/demonized" } }

    34{ "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

  • Luke 8:26-38
    13 verses
    89%

    26{ "verseID": "Luke.8.26", "source": "¶Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.", "text": "And *katepleusan* into the *chōran* of the *Gadarēnōn*, *hētis* *estin* *antiperan* of the *Galilaias*.", "grammar": { "*katepleusan*": "aorist active indicative, 3rd person plural - they sailed down/landed", "*chōran*": "accusative feminine singular - region/country/land", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*hētis*": "relative pronoun, nominative feminine singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*antiperan*": "adverb - opposite/over against", "*Galilaias*": "genitive feminine singular - of Galilee" }, "variants": { "*katepleusan*": "sailed down/landed/arrived by boat", "*chōran*": "region/country/land/territory", "*hētis*": "which/a very one that", "*antiperan*": "opposite/over against/across from" } }

    27{ "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }

    28{ "verseID": "Luke.8.28", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.", "text": "*Idōn* *de* the *Iēsoun*, and *anakraxas*, *prosepesen* to him, and *phōnē* *megalē* *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? *deomai* of you, not me *basanisēs*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsoun*": "accusative masculine singular - Jesus", "*anakraxas*": "aorist active participle, nominative masculine singular - having cried out", "*prosepesen*": "aorist active indicative, 3rd person singular - fell before/prostrated", "*phōnē*": "dative feminine singular - with voice/sound", "*megalē*": "dative feminine singular - great/loud", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*hypsistou*": "genitive masculine singular - highest/most high", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*basanisēs*": "aorist active subjunctive, 2nd person singular - you might torment/torture" }, "variants": { "*Idōn*": "having seen/noticed/perceived", "*anakraxas*": "having cried out/shouted loudly", "*prosepesen*": "fell before/prostrated/fell down before", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/strong", "*deomai*": "beg/beseech/ask urgently", "*basanisēs*": "torment/torture/afflict" } }

    29{ "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } }

    30{ "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } }

    31{ "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } }

    32{ "verseID": "Luke.8.32", "source": "Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει: καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.", "text": "*Ēn* *de* there *agelē* *choirōn* *hikanōn* *boskomenōn* in the *orei*: and *parekaloun* him *hina* *epitrepsē* them into those *eiselthein*. And *epetrepsen* them.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*de*": "postpositive conjunction - but/and/now", "*agelē*": "nominative feminine singular - herd/flock", "*choirōn*": "genitive masculine plural - of pigs/swine", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*boskomenōn*": "present middle participle, genitive masculine plural - feeding/grazing", "*orei*": "dative neuter singular - mountain/hill", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitrepsē*": "aorist active subjunctive, 3rd person singular - he might permit/allow", "*eiselthein*": "aorist active infinitive - to enter/go into", "*epetrepsen*": "aorist active indicative, 3rd person singular - he permitted/allowed" }, "variants": { "*Ēn*": "was/existed/was present", "*agelē*": "herd/flock/drove", "*choirōn*": "pigs/swine", "*hikanōn*": "many/sufficient/considerable", "*boskomenōn*": "feeding/grazing/pasturing", "*orei*": "mountain/hill/mount", "*parekaloun*": "were begging/imploring/urging", "*epitrepsē*": "might permit/allow/grant permission", "*eiselthein*": "to enter/go into/come into", "*epetrepsen*": "permitted/allowed/gave permission" } }

    33{ "verseID": "Luke.8.33", "source": "Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.", "text": "*Exelthonta* *de* the *daimonia* from the *anthrōpou*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *limnēn*, and *apepnigē*.", "grammar": { "*Exelthonta*": "aorist active participle, nominative neuter plural - having gone out", "*de*": "postpositive conjunction - but/and/now", "*daimonia*": "nominative neuter plural - demons", "*anthrōpou*": "genitive masculine singular - of the man/person", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/went into", "*choirous*": "accusative masculine plural - pigs/swine", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed/charged", "*agelē*": "nominative feminine singular - herd/flock", "*krēmnou*": "genitive masculine singular - of steep place/cliff/precipice", "*limnēn*": "accusative feminine singular - lake", "*apepnigē*": "aorist passive indicative, 3rd person singular - was choked/drowned" }, "variants": { "*Exelthonta*": "having gone out/departed/exited", "*daimonia*": "demons/evil spirits", "*anthrōpou*": "man/person/human being", "*eisēlthon*": "entered/went into/came into", "*choirous*": "pigs/swine", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock/drove", "*krēmnou*": "steep place/cliff/precipice", "*apepnigē*": "was choked/drowned/suffocated" } }

    34{ "verseID": "Luke.8.34", "source": "Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον, ἔφυγον, καὶ ἀπελθόντες ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.", "text": "*Idontes* *de* the ones *boskontes* the *gegenēmenon*, *ephygon*, and *apelthontes* *apēngeilan* into the *polin* and into the *agrous*.", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen", "*de*": "postpositive conjunction - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*gegenēmenon*": "perfect middle/passive participle, accusative neuter singular - having happened", "*ephygon*": "aorist active indicative, 3rd person plural - they fled/ran away", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*polin*": "accusative feminine singular - city", "*agrous*": "accusative masculine plural - fields/countryside" }, "variants": { "*Idontes*": "having seen/observed/perceived", "*boskontes*": "feeding/tending/keeping", "*gegenēmenon*": "having happened/occurred/taken place", "*ephygon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed/left", "*apēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms" } }

    35{ "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }

    36{ "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

    37{ "verseID": "Luke.8.37", "source": "Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπʼ αὐτῶν· ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον, ὑπέστρεψεν.", "text": "And *ērōtēsan* him *hapan* the *plēthos* of the *perichōrou* of the *Gadarēnōn* *apelthein* from them; because *phobō* *megalō* *syneichonto*: he *de* *embas* into the *ploion*, *hypestrepsen*.", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked/requested", "*hapan*": "nominative neuter singular - all/entire/whole", "*plēthos*": "nominative neuter singular - multitude/crowd", "*perichōrou*": "genitive feminine singular - of the surrounding region/country", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*apelthein*": "aorist active infinitive - to go away/depart", "*phobō*": "dative masculine singular - with fear", "*megalō*": "dative masculine singular - great/large", "*syneichonto*": "imperfect passive indicative, 3rd person plural - they were seized/constrained", "*de*": "postpositive conjunction - but/and/now", "*embas*": "aorist active participle, nominative masculine singular - having embarked/entered", "*ploion*": "accusative neuter singular - boat/ship", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned/went back" }, "variants": { "*ērōtēsan*": "asked/requested/begged", "*hapan*": "all/entire/whole/complete", "*plēthos*": "multitude/crowd/large group", "*perichōrou*": "surrounding region/country/neighborhood", "*apelthein*": "to go away/depart/leave", "*phobō*": "fear/terror/dread", "*megalō*": "great/large/intense", "*syneichonto*": "were seized/constrained/gripped/overcome", "*embas*": "having embarked/entered/stepped into", "*ploion*": "boat/ship/vessel", "*hypestrepsen*": "returned/went back/turned back" } }

    38{ "verseID": "Luke.8.38", "source": "Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων,", "text": "*Edeeto* *de* him the *anēr* from whom *exelēlythei* the *daimonia* *einai* with him: *apelysen* *de* him the *Iēsous*, *legōn*,", "grammar": { "*Edeeto*": "imperfect middle, 3rd singular - was begging/beseeching", "*de*": "postpositive conjunction - but/and", "αὐτοῦ": "genitive, masculine, singular - him/his", "*anēr*": "nominative, masculine, singular - man", "*exelēlythei*": "pluperfect active, 3rd singular - had gone out/departed", "*daimonia*": "nominative, neuter, plural - demons", "*einai*": "present infinitive - to be", "σὺν": "preposition + dative - with", "αὐτῷ": "dative, masculine, singular - him/to him", "*apelysen*": "aorist active, 3rd singular - sent away/dismissed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Edeeto*": "begged/beseeched/implored", "*anēr*": "man/male person", "*exelēlythei*": "had gone out/had departed/had exited", "*daimonia*": "demons/evil spirits", "*einai*": "to be/to remain/to stay", "*apelysen*": "sent away/dismissed/released", "*legōn*": "saying/speaking" } }

  • Mark 5:7-12
    6 verses
    88%

    7{ "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }

    8{ "verseID": "Mark.5.8", "source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.", "text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying/had been saying", "*Exelthe*": "aorist imperative, 2nd singular - come out!", "*pneuma*": "vocative, neuter, singular - O spirit", "*akatharton*": "vocative, neuter, singular - unclean", "*anthrōpou*": "genitive, masculine, singular - of the man" }, "variants": { "*elegen*": "was saying/had been saying/was commanding", "*Exelthe*": "come out!/depart!/exit!", "*pneuma akatharton*": "unclean spirit/impure spirit", "*anthrōpou*": "man/person/human" } }

    9{ "verseID": "Mark.5.9", "source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.", "text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.", "grammar": { "*epērōta*": "imperfect, 3rd singular - was asking", "*onoma*": "nominative, neuter, singular - name", "*apekrithē*": "aorist passive, 3rd singular - he answered", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Legeōn*": "nominative, masculine, singular - Legion", "*polloi*": "nominative, masculine, plural - many", "*esmen*": "present, 1st plural - we are" }, "variants": { "*epērōta*": "was asking/was questioning/was inquiring", "*onoma*": "name/title", "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking", "*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]", "*polloi*": "many/numerous" } }

    10{ "verseID": "Mark.5.10", "source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.", "text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*polla*": "accusative, neuter, plural - many things/earnestly", "*aposteilē*": "aorist subjunctive, 3rd singular - he might send away", "*chōras*": "genitive, feminine, singular - of the region/country" }, "variants": { "*parekalei*": "was begging/was entreating/was urging", "*polla*": "earnestly/greatly/much", "*aposteilē*": "send away/send out/dispatch", "*chōras*": "region/country/territory" } }

    11{ "verseID": "Mark.5.11", "source": "Ἦν δὲ ἐκεῖ πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη.", "text": "Was now there *pros* the *orē* *agelē* *choirōn* *megalē* *boskomenē*.", "grammar": { "*pros*": "preposition + accusative - near/by", "*orē*": "accusative, neuter, plural - mountains", "*agelē*": "nominative, feminine, singular - herd", "*choirōn*": "genitive, masculine, plural - of pigs/swine", "*megalē*": "nominative, feminine, singular - large/great", "*boskomenē*": "present passive participle, nominative, feminine, singular - being fed/grazing" }, "variants": { "*pros*": "near/by/at", "*orē*": "mountains/hills", "*agelē*": "herd/drove/flock", "*choirōn*": "pigs/swine", "*megalē*": "large/great/numerous", "*boskomenē*": "being fed/grazing/feeding" } }

    12{ "verseID": "Mark.5.12", "source": "Καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.", "text": "And *parekalesan* him all the *daimones*, *legontes*, *Pempson* us into the *choirous*, that into them we may *eiselthōmen*.", "grammar": { "*parekalesan*": "aorist, 3rd plural - they begged/entreated", "*daimones*": "nominative, masculine, plural - demons", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Pempson*": "aorist imperative, 2nd singular - send!", "*choirous*": "accusative, masculine, plural - pigs/swine", "*eiselthōmen*": "aorist subjunctive, 1st plural - we might enter" }, "variants": { "*parekalesan*": "begged/entreated/urged", "*daimones*": "demons/evil spirits", "*legontes*": "saying/speaking", "*Pempson*": "send!/dispatch!", "*choirous*": "pigs/swine", "*eiselthōmen*": "might enter/go into" } }

  • Mark 5:14-20
    7 verses
    86%

    14{ "verseID": "Mark.5.14", "source": "Οἱ δὲ βόσκοντες τοὺς χοίρους ἔφυγον, καὶ ἀνήγγειλαν εἰς τὴν πόλιν, καὶ εἰς τοὺς ἀγρούς. Καὶ ἐξῆλθον ἰδεῖν τί ἐστιν τὸ γεγονός.", "text": "But those *boskontes* the *choirous* *ephygon*, and *anēngeilan* into the *polin*, and into the *agrous*. And they *exēlthon* *idein* what *estin* the *gegonos*.", "grammar": { "*boskontes*": "present participle, nominative, masculine, plural - feeding/tending", "*choirous*": "accusative, masculine, plural - pigs", "*ephygon*": "aorist, 3rd plural - fled", "*anēngeilan*": "aorist, 3rd plural - reported/announced", "*polin*": "accusative, feminine, singular - city", "*agrous*": "accusative, masculine, plural - fields/countryside", "*exēlthon*": "aorist, 3rd plural - went out/came out", "*idein*": "aorist infinitive - to see", "*estin*": "present, 3rd singular - is", "*gegonos*": "perfect participle, nominative, neuter, singular - having happened" }, "variants": { "*boskontes*": "feeding/tending/herding", "*ephygon*": "fled/ran away/escaped", "*anēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms", "*exēlthon*": "went out/came out", "*idein*": "to see/to look at", "*gegonos*": "having happened/occurred/taken place" } }

    15{ "verseID": "Mark.5.15", "source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.", "text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.", "grammar": { "*erchontai*": "present, 3rd plural - they come", "*pros*": "preposition + accusative - to", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*theōrousin*": "present, 3rd plural - they observe/see", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind", "*eschēkota*": "perfect participle, accusative, masculine, singular - having had", "*legeōna*": "accusative, masculine, singular - legion", "*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid" }, "variants": { "*erchontai*": "come/arrive", "*theōrousin*": "observe/see/behold", "*daimonizomenon*": "being demon-possessed/demoniac", "*kathēmenon*": "sitting/seated", "*himatismenon*": "clothed/dressed", "*sōphronounta*": "being of sound mind/in his right mind/sane", "*eschēkota*": "having had/possessed", "*legeōna*": "legion", "*ephobēthēsan*": "were afraid/feared/became frightened" } }

    16{ "verseID": "Mark.5.16", "source": "Καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων.", "text": "And *diēgēsanto* to them those having *idontes* how it *egeneto* to the one being *daimonizomenō*, and concerning the *choirōn*.", "grammar": { "*diēgēsanto*": "aorist middle, 3rd plural - they described/narrated", "*idontes*": "aorist participle, nominative, masculine, plural - having seen", "*egeneto*": "aorist middle, 3rd singular - happened/occurred", "*daimonizomenō*": "present passive participle, dative, masculine, singular - to the one being demon-possessed", "*choirōn*": "genitive, masculine, plural - of the pigs" }, "variants": { "*diēgēsanto*": "described/narrated/related in full", "*idontes*": "having seen/witnessed", "*egeneto*": "happened/occurred/came about", "*daimonizomenō*": "one being demon-possessed/demoniac", "*choirōn*": "pigs/swine" } }

    17{ "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }

    18{ "verseID": "Mark.5.18", "source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.", "text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.", "grammar": { "*embantos*": "aorist participle, genitive, masculine, singular - having embarked", "*ploion*": "accusative, neuter, singular - boat/ship", "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed", "*ē*": "present subjunctive, 3rd singular - he might be" }, "variants": { "*embantos*": "having embarked/entered/gotten into", "*ploion*": "boat/ship/vessel", "*parekalei*": "was begging/entreating/imploring", "*daimonistheis*": "having been demon-possessed/formerly demon-possessed", "*ē*": "might be/could be" } }

    19{ "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } }

    20{ "verseID": "Mark.5.20", "source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.", "text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.", "grammar": { "*apēlthen*": "aorist, 3rd singular - departed/went away", "*ērxato*": "aorist middle, 3rd singular - began", "*kēryssein*": "present infinitive - to proclaim/preach", "*Dekapolei*": "dative, feminine, singular - in Decapolis", "*epoiēsen*": "aorist, 3rd singular - did/had done", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering" }, "variants": { "*apēlthen*": "departed/went away/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/publish", "*Dekapolei*": "Decapolis [region of ten cities]", "*epoiēsen*": "did/had done/accomplished", "*ethaumazon*": "were marveling/wondering/amazed" } }

  • Mark 5:1-4
    4 verses
    79%

    1{ "verseID": "Mark.5.1", "source": "¶Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης, εἰς τὴν χώραν τῶν Γαδαρηνῶν.", "text": "And they *ēlthon* to the other side of the *thalassēs*, to the *chōran* of the *Gadarēnōn*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came/went [completed action]", "*thalassēs*": "genitive, feminine, singular - of the sea", "*chōran*": "accusative, feminine, singular - region/country/land", "*Gadarēnōn*": "genitive, masculine, plural - of the Gadarenes" }, "variants": { "*ēlthon*": "came/went/arrived", "*thalassēs*": "sea/lake", "*chōran*": "region/country/territory", "*Gadarēnōn*": "inhabitants of Gadara" } }

    2{ "verseID": "Mark.5.2", "source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,", "text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,", "grammar": { "*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out", "*ploiou*": "genitive, neuter, singular - of the boat/ship", "*eutheōs*": "adverb - immediately/straightway", "*apēntēsen*": "aorist, 3rd singular - met/encountered", "*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - in spirit", "*akathartō*": "dative, neuter, singular - unclean/impure" }, "variants": { "*exelthonti*": "having come out/exited/disembarked", "*ploiou*": "boat/ship/vessel", "*eutheōs*": "immediately/at once/straightway", "*apēntēsen*": "met/encountered/came to meet", "*mnēmeiōn*": "tombs/graves/sepulchers", "*anthrōpos*": "man/human/person", "*pneumati akathartō*": "unclean spirit/impure spirit" } }

    3{ "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }

    4{ "verseID": "Mark.5.4", "source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.", "text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.", "grammar": { "*pollakis*": "adverb - often/frequently", "*pedais*": "dative, feminine, plural - with fetters/shackles", "*halysesin*": "dative, feminine, plural - with chains", "*dedesthai*": "perfect passive infinitive - to have been bound", "*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn", "*halyseis*": "accusative, feminine, plural - chains", "*pedas*": "accusative, feminine, plural - fetters/shackles", "*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces", "*oudeis*": "nominative, masculine, singular - no one", "*ischyen*": "imperfect, 3rd singular - was strong enough", "*damasai*": "aorist infinitive - to tame/subdue" }, "variants": { "*pollakis*": "often/many times/frequently", "*pedais*": "fetters/shackles/foot-chains", "*dedesthai*": "having been bound/been chained", "*diespasthai*": "torn apart/pulled asunder/broken", "*syntetriphthai*": "broken in pieces/shattered/crushed", "*ischyen*": "was strong enough/had strength/was able", "*damasai*": "to tame/subdue/control" } }

  • Mark 1:23
    76%

    23{ "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

  • Mark 1:25-27
    3 verses
    75%

    25{ "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

    26{ "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

    27{ "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }

  • Mark 9:25
    73%

    25{ "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

  • Mark 3:11
    73%

    11{ "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • Luke 4:33
    73%

    33{ "verseID": "Luke.4.33", "source": "¶Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος, ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,", "text": "And in the *synagōgē* was *anthrōpos*, *echōn pneuma daimoniou akathartou*, and *anekraxen phōnē megalē*,", "grammar": { "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*daimoniou*": "genitive, neuter, singular - of demon", "*akathartou*": "genitive, neuter, singular, adjective - unclean", "*anekraxen*": "aorist, active, indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular, adjective - loud/great" }, "variants": { "*pneuma daimoniou akathartou*": "spirit of unclean demon/demonic unclean spirit", "*anekraxen*": "cried out/shouted/screamed", "*phōnē megalē*": "loud voice/great shout" } }

  • Luke 4:35-36
    2 verses
    72%

    35{ "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

    36{ "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }

  • Mark 1:34
    72%

    34{ "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }

  • Mark 6:7
    72%

    7{ "verseID": "Mark.6.7", "source": "¶Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο· καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων·", "text": "¶And *proskaleitai* the *dōdeka*, and *ērxato* them *apostellein* two by two; and *edidou* to them *exousian* of the *pneumatōn* the *akathartōn*;", "grammar": { "*proskaleitai*": "present middle indicative, 3rd singular - calls to himself/summons", "*dōdeka*": "accusative, masculine, numeral - twelve", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*apostellein*": "present active infinitive - to send forth/send out", "*edidou*": "imperfect active indicative, 3rd singular - was giving [continuous]", "*exousian*": "accusative, feminine, singular - authority/power", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure" }, "variants": { "*proskaleitai*": "calls to himself/summons/invites", "*apostellein*": "to send out/send forth/commission", "*edidou*": "was giving/kept giving/granted", "*exousian*": "authority/power/right", "*pneumatōn*": "spirits/spiritual beings", "*akathartōn*": "unclean/impure/defiled" } }

  • Mark 9:20
    72%

    20{ "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } }

  • Luke 6:18
    71%

    18{ "verseID": "Luke.6.18", "source": "οἵ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· ⋄Καὶ οἳ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων: καὶ ἐθεραπεύοντο.", "text": "who *ēlthon* *akousai* of-him, and *iathēnai* from the *nosōn* of-them; And those *ochloumenoi* by *pneumatōn* *akathartōn*: and *etherapeuonto*.", "grammar": { "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*akousai*": "aorist, active, infinitive - to hear", "*iathēnai*": "aorist, passive, infinitive - to be healed", "*nosōn*": "genitive, feminine, plural - diseases/sicknesses", "*ochloumenoi*": "present, passive, participle, nominative, masculine, plural - being troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*etherapeuonto*": "imperfect, passive, indicative, 3rd person plural - were being healed/cured" }, "variants": { "*ēlthon*": "came/had come", "*akousai*": "to hear/listen to", "*iathēnai*": "to be healed/cured/made well", "*nosōn*": "diseases/sicknesses/illnesses", "*ochloumenoi*": "being troubled/afflicted/tormented", "*pneumatōn*": "spirits/winds", "*akathartōn*": "unclean/impure/defiled", "*etherapeuonto*": "were being healed/cured/treated" } }