Verse 36

{ "verseID": "Mark.5.36", "source": "Ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον, λέγει τῷ ἀρχισυναγώγῳ, Μὴ φοβοῦ, μόνον πίστευε.", "text": "But the *Iēsous* *eutheōs* having *akousas* the *logon* being *laloumenon*, *legei* to the *archisunagōgō*, Not *phobou*, only *pisteue*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eutheōs*": "adverb - immediately/at once", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*logon*": "accusative, masculine, singular - word/message", "*laloumenon*": "present passive participle, accusative, masculine, singular - being spoken", "*legei*": "present, 3rd singular - says", "*archisunagōgō*": "dative, masculine, singular - to ruler of synagogue", "*phobou*": "present imperative middle, 2nd singular - fear", "*pisteue*": "present imperative, 2nd singular - believe" }, "variants": { "*eutheōs*": "immediately/at once", "*akousas*": "having heard/overheard", "*logon*": "word/message/report", "*laloumenon*": "being spoken/said", "*legei*": "says/tells", "*archisunagōgō*": "ruler of synagogue/synagogue leader", "*phobou*": "fear/be afraid", "*pisteue*": "believe/have faith" } }

Other Translations

Referenced Verses

  • Luke 8:50 : 50 { "verseID": "Luke.8.50", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, ἀπεκρίθη αὐτῷ, λέγων, Μὴ φοβοῦ: μόνον πίστευε, καὶ σωθήσεται.", "text": "The *de* *Iēsous* *akousas*, *apekrithē* to him, *legōn*, Not *phobou*: only *pisteue*, and *sōthēsetai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*apekrithē*": "aorist passive, 3rd singular - answered", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle/passive imperative, 2nd singular - fear", "*pisteue*": "present active imperative, 2nd singular - believe", "*sōthēsetai*": "future passive, 3rd singular - will be saved/healed" }, "variants": { "*Iēsous*": "Jesus", "*akousas*": "having heard/listened", "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking", "*phobou*": "fear/be afraid", "*pisteue*": "believe/have faith/trust", "*sōthēsetai*": "will be saved/healed/made whole" } }
  • Rom 4:18-24 : 18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } } 20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } } 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } } 22 { "verseID": "Romans.4.22", "source": "Διὸ Καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "Wherefore also it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Dio*": "inferential conjunction - wherefore/therefore", "*Kai*": "conjunction - also", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*dikaiosynēn*": "righteousness/justice" } } 23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } } 24 { "verseID": "Romans.4.24", "source": "Ἀλλὰ καὶ διʼ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν·", "text": "But also for *hēmas*, to whom it is about to *logizesthai*, to the ones *pisteuousin* *epi* the one having *egeiranta* *Iēsoun* the *Kyrion* of us from *nekrōn*;", "grammar": { "*Alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*di' hēmas*": "accusative with preposition - for us", "*hois*": "dative, masculine, plural, relative pronoun - to whom", "*mellei*": "present active indicative, 3rd person singular - is about to", "*logizesthai*": "present passive infinitive - to be reckoned", "*tois pisteuousin*": "dative, masculine, plural, present active participle - to the ones believing", "*epi*": "preposition with accusative - upon", "*ton egeiranta*": "accusative, masculine, singular, aorist active participle - the one having raised", "*Iēsoun*": "accusative, masculine - Jesus", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*hēmōn*": "genitive, plural, 1st person - of us", "*ek nekrōn*": "genitive with preposition - from dead" }, "variants": { "*logizesthai*": "to be reckoned/counted/credited", "*pisteuousin*": "believing/trusting", "*egeiranta*": "having raised/lifted up", "*Kyrion*": "Lord/Master", "*nekrōn*": "dead ones/corpses" } }
  • Matt 9:28-29 : 28 { "verseID": "Matthew.9.28", "source": "Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί: καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "And having *elthonti* into the *oikian*, *prosēlthon* to him the *typhloi*: and *legei* to them *Iēsous*, *Pisteuete* that I am able *touto poiēsai*? They *legousin* to him, Yes, *Kyrie*.", "grammar": { "*elthonti*": "aorist active participle, dative, masculine, singular - having come", "*oikian*": "accusative, feminine, singular - house", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to", "*typhloi*": "nominative, masculine, plural - blind men", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Pisteuete*": "present active indicative, 2nd person plural - you believe", "*touto*": "accusative, neuter, singular - this", "*poiēsai*": "aorist active infinitive - to do", "*legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*elthonti*": "having come/coming/entering", "*oikian*": "house/home", "*prosēlthon*": "came to/approached", "*Pisteuete*": "you believe/you trust/you have faith", "*poiēsai*": "to do/to make/to perform", "*Kyrie*": "Lord/Master/Sir" } } 29 { "verseID": "Matthew.9.29", "source": "Τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν, λέγων, Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.", "text": "Then he *hēpsato* of the *ophthalmōn* of them, *legōn*, According to the *pistin* of you *genēthētō* to you.", "grammar": { "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pistin*": "accusative, feminine, singular - faith", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done" }, "variants": { "*hēpsato*": "touched/took hold of", "*ophthalmōn*": "eyes", "*pistin*": "faith/belief/trust", "*genēthētō*": "let it be done/let it happen/may it be" } }
  • Mark 5:34 : 34 { "verseID": "Mark.5.34", "source": "Ὁ δὲ εἶπεν αὐτῇ, Θύγατερ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.", "text": "And he *eipen* to her, *Thygater*, the *pistis* of you has *sesōken* you; *hypage* into *eirēnēn*, and *isthi* *hygiēs* from the *mastigos* of you.", "grammar": { "*eipen*": "aorist, 3rd singular - said", "*Thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect, 3rd singular - has saved/healed", "*hypage*": "present imperative, 2nd singular - go", "*eirēnēn*": "accusative, feminine, singular - peace", "*isthi*": "present imperative, 2nd singular - be", "*hygiēs*": "nominative, feminine, singular - well/whole", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eipen*": "said/told", "*Thygater*": "daughter", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/healed/made well", "*hypage*": "go/depart", "*eirēnēn*": "peace/tranquility", "*isthi*": "be/remain", "*hygiēs*": "well/whole/healthy", "*mastigos*": "affliction/plague/scourge" } }
  • Mark 9:23 : 23 { "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } }
  • Matt 17:20 : 20 { "verseID": "Matthew.17.20", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν: ἀμὴν γὰρ λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἔντεῦθεν ἐκεῖ· καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.", "text": "The *de* *Iēsous* *eipen* to them, Through the *apistian* of you: *amēn* *gar* *legō* to you, If *echēte* *pistin* as *kokkon* *sinapeōs*, *ereite* to the *orei* to this, *Metabēthi* *enteuthen* *ekei*; and *metabēsetai*; and *ouden* *adynatēsei* to you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*apistian*": "accusative, feminine, singular - unbelief", "*amēn*": "Hebrew word used as adverb - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*echēte*": "present, active, subjunctive, 2nd plural - you have/might have", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*orei*": "dative, neuter, singular - mountain", "*Metabēthi*": "aorist, active, imperative, 2nd singular - move/depart", "*enteuthen*": "adverb - from here", "*ekei*": "adverb - there", "*metabēsetai*": "future, middle, indicative, 3rd singular - it will move", "*ouden*": "nominative, neuter, singular - nothing", "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible" }, "variants": { "*apistian*": "unbelief/lack of faith/faithlessness", "*amēn*": "truly/verily/certainly", "*pistin*": "faith/trust/belief", "*kokkon*": "grain/seed", "*sinapeōs*": "of mustard/mustard plant", "*Metabēthi*": "move/depart/be removed", "*metabēsetai*": "it will move/it will be removed", "*adynatēsei*": "will be impossible/will be unable" } }
  • 2 Chr 20:20 : 20 { "verseID": "2 Chronicles.20.20", "source": "וַיַּשְׁכִּ֣ימוּ בַבֹּ֔קֶר וַיֵּצְא֖וּ לְמִדְבַּ֣ר תְּק֑וֹעַ וּבְצֵאתָ֞ם עָמַ֣ד יְהוֹשָׁפָ֗ט וַיֹּ֙אמֶר֙ שְׁמָע֗וּנִי יְהוּדָה֙ וְיֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם הַאֲמִ֜ינוּ בַּיהוָ֤ה אֱלֹהֵיכֶם֙ וְתֵ֣אָמֵ֔נוּ הַאֲמִ֥ינוּ בִנְבִיאָ֖יו וְהַצְלִֽיחוּ׃", "text": "And *wayyaškîmû* in *ha-bbōqer* and *wayyēṣəʾû* to *midbar* *təqôa'*, and in *bəṣēʾtām* *'āmad* *yəhôšāpāṭ* and *wayyōʾmer*, *šimā'ûnî* *yəhûdāh* and *yōšəbê* *yərûšālaim*, *haʾămînû* in *YHWH* *ʾĕlōhêkem* and *tēʾāmēnû*, *haʾămînû* in *nəbîʾāyw* and *haṣlîḥû*.", "grammar": { "*wayyaškîmû*": "hiphil imperfect with waw consecutive, 3rd person masculine plural - they rose early", "*ha-bbōqer*": "definite article with masculine singular noun - the morning", "*wayyēṣəʾû*": "qal imperfect with waw consecutive, 3rd person masculine plural - they went out", "*midbar*": "construct masculine singular noun - wilderness of", "*təqôa'*": "proper noun - Tekoa", "*bəṣēʾtām*": "qal infinitive construct with preposition bet and 3rd person masculine plural suffix - in their going out", "*'āmad*": "qal perfect, 3rd person masculine singular - stood", "*yəhôšāpāṭ*": "proper noun - Jehoshaphat", "*wayyōʾmer*": "qal imperfect with waw consecutive, 3rd person masculine singular - he said", "*šimā'ûnî*": "qal imperative, 2nd person masculine plural with 1st person singular suffix - hear me", "*yəhûdāh*": "proper noun - Judah", "*yōšəbê*": "qal participle construct, masculine plural - inhabitants of", "*yərûšālaim*": "proper noun - Jerusalem", "*haʾămînû*": "hiphil imperative, 2nd person masculine plural - believe", "*YHWH*": "proper noun, divine name", "*ʾĕlōhêkem*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*tēʾāmēnû*": "niphal imperfect, 2nd person masculine plural - you will be established", "*nəbîʾāyw*": "masculine plural noun with 3rd person masculine singular suffix - his prophets", "*haṣlîḥû*": "hiphil imperative, 2nd person masculine plural - succeed, prosper" }, "variants": { "*wayyaškîmû*": "they rose early, they started early", "*ha-bbōqer*": "the morning, the dawn", "*wayyēṣəʾû*": "they went out, they departed", "*midbar*": "wilderness, desert, uninhabited land", "*bəṣēʾtām*": "in their going out, as they went out, during their departure", "*'āmad*": "stood, stood up, took a stand", "*šimā'ûnî*": "hear me, listen to me", "*yōšəbê*": "inhabitants of, dwellers in, residents of", "*haʾămînû*": "believe, trust, have faith in", "*tēʾāmēnû*": "you will be established, you will be confirmed, you will be secure", "*nəbîʾāyw*": "his prophets, his spokesmen", "*haṣlîḥû*": "succeed, prosper, be successful" } }
  • John 4:48-50 : 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } } 49 { "verseID": "John.4.49", "source": "Λέγει πρὸς αὐτὸν ὁ βασιλικός, Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.", "text": "*Legei pros auton* the *basilikos*, *Kyrie*, *katabēthi prin apothanein* the *paidion mou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks [ongoing action]", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*basilikos*": "nominative, masculine, singular - royal official", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*katabēthi*": "aorist active imperative, 2nd singular - come down! [command]", "*prin*": "temporal conjunction - before", "*apothanein*": "aorist active infinitive - to die", "*paidion*": "accusative, neuter, singular - child/little child", "*mou*": "genitive, 1st singular pronoun - my/of me" }, "variants": { "*Legei*": "says/speaks/tells", "*basilikos*": "royal official/nobleman/courtier", "*Kyrie*": "Lord/Sir/Master", "*katabēthi*": "come down/descend", "*paidion*": "child/little child/infant" } } 50 { "verseID": "John.4.50", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Πορεύου· ὁ υἱός σου ζῇ. Καὶ ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ᾦ εἶπεν αὐτῷ Ἰησοῦς, καὶ ἐπορεύετο.", "text": "*Legei autō* the *Iēsous*, *Poreuou*; the *huios sou zē*. And *episteusen* the *anthrōpos tō logō hō eipen autō Iēsous*, and *eporeueto*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks [ongoing action]", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed [command]", "*huios*": "nominative, masculine, singular - son", "*sou*": "genitive, 2nd singular pronoun - your/of you", "*zē*": "present active indicative, 3rd singular - lives/is alive [ongoing state]", "*episteusen*": "aorist active indicative, 3rd singular - believed [completed action]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*tō logō*": "dative, masculine, singular - in the word/statement", "*hō*": "dative, masculine, singular, relative pronoun - which", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*autō*": "dative, masculine, singular - to him", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going/proceeding [ongoing past action]" }, "variants": { "*Legei*": "says/speaks/tells", "*Poreuou*": "go/proceed/depart", "*huios*": "son/male descendant", "*zē*": "lives/is alive/is living", "*episteusen*": "believed/trusted/had faith", "*anthrōpos*": "man/person/human being", "*logō*": "word/statement/message", "*eporeueto*": "was going/was proceeding/was traveling" } }
  • John 11:40 : 40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }