Verse 28

{ "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }

Other Translations

Referenced Verses

  • Matt 23:5 : 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }
  • Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
  • Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
  • Mark 7:21-23 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } } 23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }
  • 1 Sam 16:7 : 7 { "verseID": "1_Samuel.16.7", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־שְׁמוּאֵ֗ל אַל־תַּבֵּ֧ט אֶל־מַרְאֵ֛הוּ וְאֶל־גְּבֹ֥הַּ קוֹמָת֖וֹ כִּ֣י מְאַסְתִּ֑יהוּ כִּ֣י ׀ לֹ֗א אֲשֶׁ֤ר יִרְאֶה֙ הָאָדָ֔ם כִּ֤י הָֽאָדָם֙ יִרְאֶ֣ה לַעֵינַ֔יִם וַיהוָ֖ה יִרְאֶ֥ה לַלֵּבָֽב׃", "text": "And *wə-yōʾmer* *Yəhwāh* to *Šəmûʾēl*, \"Do not *tabbēṭ* at his *marʾēhû* and at the *gəbōah* of his *qômātô*, for I have *məʾastîhû*. For not as *yirʾeh* *hāʾādām*, for *hāʾādām* *yirʾeh* to the *lāʿênayim*, but *Yəhwāh* *yirʾeh* to the *lallēbāb*.\"", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*Yəhwāh*": "proper noun, divine name - LORD/YHWH", "*Šəmûʾēl*": "proper noun - Samuel", "*tabbēṭ*": "Hiphil imperfect, 2nd masculine singular jussive - look at/regard", "*marʾēhû*": "noun, masculine singular construct + 3rd masculine singular suffix - his appearance", "*gəbōah*": "adjective, masculine singular - height/tallness", "*qômātô*": "noun, feminine singular construct + 3rd masculine singular suffix - his stature", "*məʾastîhû*": "Qal perfect, 1st singular + 3rd masculine singular suffix - I have rejected him", "*yirʾeh*": "Qal imperfect, 3rd masculine singular - he sees", "*hāʾādām*": "definite article + noun, masculine singular - the man/human", "*lāʿênayim*": "preposition + definite article + noun, feminine dual - to the eyes", "*lallēbāb*": "preposition + definite article + noun, masculine singular - to the heart" }, "variants": { "*tabbēṭ*": "look at/regard/consider", "*marʾēhû*": "his appearance/his form/what is visible of him", "*gəbōah*": "height/tallness/elevation", "*lallēbāb*": "heart/mind/inner being" } }
  • Ps 51:6 : 6 { "verseID": "Psalms.51.6", "source": "לְךָ֤ לְבַדְּךָ֨ ׀ חָטָאתִי֮ וְהָרַ֥ע בְּעֵינֶ֗יךָ עָ֫שִׂ֥יתִי לְ֭מַעַן תִּצְדַּ֥ק בְּדָבְרֶ֗ךָ תִּזְכֶּ֥ה בְשָׁפְטֶֽךָ׃", "text": "To-you to-*baddəkā* *ḥāṭāʾtî* and-the-*rāʿ* in-*ʿênêkā* *ʿāśîtî* so-that *tiṣdaq* in-*dābrəkā* *tizkeh* in-*šāpṭekā*", "grammar": { "*baddəkā*": "noun with 2nd person masculine singular suffix - your separation/aloneness", "*ḥāṭāʾtî*": "Qal perfect 1st person singular - I sinned", "*rāʿ*": "adjective with definite article - the evil", "*ʿênêkā*": "feminine dual noun with 2nd person masculine singular suffix - your eyes", "*ʿāśîtî*": "Qal perfect 1st person singular - I did/made", "*tiṣdaq*": "Qal imperfect 2nd person masculine singular - you will be righteous", "*dābrəkā*": "masculine singular noun with 2nd person masculine singular suffix - your word", "*tizkeh*": "Qal imperfect 2nd person masculine singular - you will be pure/clear", "*šāpṭekā*": "Qal infinitive construct with 2nd person masculine singular suffix - your judging" }, "variants": { "*baddəkā*": "your aloneness/separation/isolation/only you", "*ḥāṭāʾtî*": "I sinned/offended/missed the mark", "*rāʿ*": "evil/bad/harmful/wrong", "*ʿênêkā*": "your eyes/sight/presence", "*ʿāśîtî*": "I did/made/performed/accomplished", "*tiṣdaq*": "you will be righteous/justified/vindicated", "*dābrəkā*": "your word/speech/utterance", "*tizkeh*": "you will be pure/clear/justified/innocent", "*šāpṭekā*": "your judging/when you judge" } }
  • Jer 17:9-9 : 9 { "verseID": "Jeremiah.17.9", "source": "עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃", "text": "*ʿāqōb* the-*lēb* from-*kōl* and-*ʾānuš* *hûʾ* who *yēdāʿennû*", "grammar": { "*ʿāqōb*": "adjective, masculine singular - deceitful/crooked", "*lēb*": "masculine singular noun with definite article - the heart", "*kōl*": "masculine singular noun - all/everything", "*ʾānuš*": "adjective, masculine singular - incurable/desperately sick", "*hûʾ*": "3rd person masculine singular pronoun - it/he", "*yēdāʿennû*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - can know it" }, "variants": { "*ʿāqōb*": "deceitful/crooked/insidious/treacherous", "*ʾānuš*": "incurable/desperately sick/woeful/depraved", "*yēdāʿennû*": "can know it/will know it/understands it" } } 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }
  • Matt 12:34-35 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }
  • Matt 15:19-20 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } } 20 { "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }