Verse 8
{ "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Igjen tok djevelen ham med seg op på et veldig høyt fjell og viste ham alle verdens riker og deres storhet,
NT, oversatt fra gresk
Igjen tok djevelen ham med opp på et meget høyt fjell og viste ham alle verdens riker og deres prakt.
Norsk King James
Igjen tok djevelen ham med opp på et høyt fjell og viste ham alle verdens riker og deres herlighet.
Modernisert Norsk Bibel 1866
Igjen tok djevelen ham med seg opp på et meget høyt fjell, og viste ham alle verdens riker og deres prakt, og sa:
KJV/Textus Receptus til norsk
Igjen tok djevelen ham med opp på et meget høyt fjell, og viste ham alle verdens riker og deres herlighet,
Den norske oversettelsen av Det Nye Testamente
Igjen tok djevelen ham med opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet,
Bibelen: En Moderne Oversettelse av King James Version 1611
Igjen tok djevelen ham med seg opp på et meget høyt fjell, og viste ham alle verdens riker og deres herlighet,
o3-mini KJV Norsk
Igjen tok djevelen ham med til et usedvanlig høyt fjell og viste ham alle verdens riker og deres herlighet.
gpt4.5-preview
Igjen tok djevelen ham opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Igjen tok djevelen ham opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet,
Lingvistisk bibeloversettelse fra grunntekst
Igjen førte djevelen ham opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet,
Linguistic Bible Translation from Source Texts
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
NT, oversatt fra gresk Aug2024
Igjen tok djevelen ham med opp på et meget høyt fjell, og viste ham alle verdens riker og deres herlighet.
Original Norsk Bibel 1866
Atter tog Djævelen ham med sig op paa et saare høit Bjerg, og viste ham alle Verdens Riger og deres Herlighed, og sagde til ham:
King James Version 1769 (Standard Version)
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
KJV 1769 norsk
Igjen tok djevelen ham med opp på et meget høyt fjell og viste ham alle verdens riker og deres prakt.
KJV1611 - Moderne engelsk
Again, the devil took him up into an exceedingly high mountain, and showed him all the kingdoms of the world and their glory,
King James Version 1611 (Original)
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Norsk oversettelse av Webster
Så tok djevelen ham igjen med opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet.
Norsk oversettelse av Youngs Literal Translation
Igjen tok djevelen ham med opp på et svært høyt fjell og viste ham alle verdens riker og deres prakt,
Norsk oversettelse av ASV1901
Igjen tok djevelen ham med opp på et svært høyt fjell og viste ham alle verdens riker og deres herlighet,
Norsk oversettelse av BBE
Igjen tok den Onde ham opp på et meget høyt fjell og viste ham alle verdens riker og deres herlighet;
Tyndale Bible (1526/1534)
The devyll toke hym vp agayne and ledde hym in to an excedynge hye mountayne and shewed hym all the kyngdomes of ye worlde and all ye glorie of them
Coverdale Bible (1535)
Agayne, the deuyll toke hym vp and led hym into an excedynge hye mountayne, and shewed hym all the kyngdomes of the worlde, and all the glorie of them,
Geneva Bible (1560)
Againe the deuil tooke him vp into an exceeding hie mountaine, and shewed him all the kingdomes of the world, and the glory of them,
Bishops' Bible (1568)
Agayne, the deuyll taketh hym vp, into an exceadyng hye mountayne, and sheweth hym all the kyngdomes of the worlde, and the glorie of them,
Authorized King James Version (1611)
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Webster's Bible (1833)
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
Young's Literal Translation (1862/1898)
Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,
American Standard Version (1901)
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
Bible in Basic English (1941)
Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;
World English Bible (2000)
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
NET Bible® (New English Translation)
Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and their grandeur.
Referenced Verses
- Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
- 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
- Rev 11:15 : 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }
- Luke 4:5-7 : 5 { "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } } 6 { "verseID": "Luke.4.6", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν, καὶ τὴν δόξαν αὐτῶν: ὅτι ἐμοὶ παραδέδοται· καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.", "text": "And *eipen* to him the *diabolos*, To you *dōsō* this *exousian hapasan*, and the *doxan* of them: because to me *paradedotai*; and to whom if I *thelō* I *didōmi* it.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil", "*dōsō*": "future, active, indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*hapasan*": "accusative, feminine, singular, adjective - all/entire", "*doxan*": "accusative, feminine, singular - glory/splendor", "*paradedotai*": "perfect, passive, indicative, 3rd singular - has been given/delivered over", "*thelō*": "present, active, indicative, 1st singular - I wish/want/will", "*didōmi*": "present, active, indicative, 1st singular - I give" }, "variants": { "*exousian*": "authority/power/jurisdiction", "*doxan*": "glory/splendor/honor", "*paradedotai*": "has been given over/handed over/delivered" } } 7 { "verseID": "Luke.4.7", "source": "Σὺ οὖν Ἐὰν προσκυνήσῃς ἐνώπιόν ἐμοῦ, ἔσται σου πᾶσα.", "text": "You therefore if *proskynēsēs enōpion* of me, *estai* yours *pasa*.", "grammar": { "*proskynēsēs*": "aorist, active, subjunctive, 2nd singular - you might worship/prostrate", "*enōpion*": "preposition + genitive - before/in front of", "*estai*": "future, middle, indicative, 3rd singular - will be", "*pasa*": "nominative, feminine, singular, adjective - all/the whole" }, "variants": { "*proskynēsēs*": "you might worship/prostrate/bow down/pay homage", "*enōpion*": "before/in front of/in the presence of", "*pasa*": "all/the whole/every bit" } }
- Ps 49:16-17 : 16 { "verseID": "Psalms.49.16", "source": "אַךְ־אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־שְׁא֑וֹל כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃", "text": "Surely-*ʾĕlōhîm* *yifdeh* *nafšî* from-*yad*-*šəʾôl* for *yiqqāḥēnî* *selāh*", "grammar": { "*ʾĕlōhîm*": "noun masculine plural - 'God'", "*yifdeh*": "verb qal imperfect 3rd person masculine singular - 'will redeem'", "*nafšî*": "noun feminine singular with 1st person singular suffix - 'my soul/life'", "*yad*": "noun feminine singular construct - 'hand/power of'", "*šəʾôl*": "noun feminine singular - 'Sheol/grave'", "*yiqqāḥēnî*": "verb qal imperfect 3rd person masculine singular with 1st person singular suffix - 'he will take me'", "*selāh*": "musical notation or liturgical direction" }, "variants": { "*nafšî*": "my soul/life/self", "*yad*": "hand/power/control", "*šəʾôl*": "Sheol/grave/underworld", "*yiqqāḥēnî*": "he will take me/receive me/accept me" } } 17 { "verseID": "Psalms.49.17", "source": "אַל־תִּ֭ירָא כִּֽי־יַעֲשִׁ֣ר אִ֑ישׁ כִּֽי־יִ֝רְבֶּה כְּב֣וֹד בֵּיתֽוֹ׃", "text": "Not-*tîrāʾ* when-*yaʿăšir* *ʾîš* when-*yirbeh* *kəbôd* *bêtô*", "grammar": { "*tîrāʾ*": "verb qal imperfect 2nd person masculine singular jussive - 'fear/be afraid'", "*yaʿăšir*": "verb hiphil imperfect 3rd person masculine singular - 'becomes rich'", "*ʾîš*": "noun masculine singular - 'man/person'", "*yirbeh*": "verb qal imperfect 3rd person masculine singular - 'increases'", "*kəbôd*": "noun masculine singular construct - 'glory/wealth of'", "*bêtô*": "noun masculine singular with 3rd person masculine singular suffix - 'his house'" }, "variants": { "*yaʿăšir*": "becomes rich/grows wealthy", "*kəbôd*": "glory/honor/wealth/abundance" } }
- 1 Pet 1:24 : 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }
- Dan 4:30 : 30 { "verseID": "Daniel.4.30", "source": "בַּהּ־שַׁעֲתָ֗א מִלְּתָא֮ סָ֣פַת עַל־נְבוּכַדְנֶצַּר֒ וּמִן־אֲנָשָׁ֣א טְרִ֔יד וְעִשְׂבָּ֤א כְתוֹרִין֙ יֵאכֻ֔ל וּמִטַּ֥ל שְׁמַיָּ֖א גִּשְׁמֵ֣הּ יִצְטַבַּ֑ע עַ֣ד דִּ֥י שַׂעְרֵ֛הּ כְּנִשְׁרִ֥ין רְבָ֖ה וְטִפְר֥וֹהִי כְצִפְּרִֽין׃", "text": "In-that-*šaʿăṯāʾ* *millətāʾ sāp̄aṯ* upon-*nəḇûḵaḏnezzar* and-from-*ʾănāšāʾ ṭərîḏ* and-*ʿiśbāʾ* like-*ṯôrîn yēʾḵul* and-from-*ṭal šəmayyāʾ gišmēh yiṣṭabbaʿ* until that *śaʿrēh* like-*nišrîn rəḇāh* and-*ṭip̄rôhî* like-*ṣippərîn*", "grammar": { "*šaʿăṯāʾ*": "noun, feminine singular, definite - the hour/time", "*millətāʾ*": "noun, feminine singular, definite - the word/matter", "*sāp̄aṯ*": "verb, perfect, 3rd feminine singular - was fulfilled/completed", "*nəḇûḵaḏnezzar*": "proper noun - Nebuchadnezzar", "*ṭərîḏ*": "verb, passive participle, masculine singular - driven out/expelled", "*ʿiśbāʾ*": "noun, masculine singular, definite - grass/vegetation", "*ṯôrîn*": "noun, masculine plural - oxen/bulls", "*yēʾḵul*": "verb, imperfect, 3rd masculine singular - he would eat", "*ṭal*": "noun, masculine singular construct - dew of", "*šəmayyāʾ*": "noun, masculine plural, definite - the heavens", "*gišmēh*": "noun, masculine singular with 3rd masculine singular suffix - his body", "*yiṣṭabbaʿ*": "verb, imperfect, 3rd masculine singular, passive - was wet/moistened", "*śaʿrēh*": "noun, masculine singular with 3rd masculine singular suffix - his hair", "*nišrîn*": "noun, masculine plural - eagles", "*rəḇāh*": "verb, perfect, 3rd masculine singular - grew", "*ṭip̄rôhî*": "noun, masculine plural with 3rd masculine singular suffix - his nails", "*ṣippərîn*": "noun, masculine plural - birds" }, "variants": { "*šaʿăṯāʾ*": "hour/time/moment", "*sāp̄aṯ*": "was fulfilled/completed/finished", "*ṭərîḏ*": "driven out/expelled/cast away", "*ʿiśbāʾ*": "grass/vegetation/herbs", "*ṭal*": "dew/moisture", "*gišmēh*": "his body/form/person", "*yiṣṭabbaʿ*": "was wet/was moistened/was soaked", "*śaʿrēh*": "his hair/locks", "*nišrîn*": "eagles/large birds of prey", "*rəḇāh*": "grew/increased", "*ṭip̄rôhî*": "his nails/claws", "*ṣippərîn*": "birds/fowls" } }
- Matt 4:5 : 5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }
- Esth 1:4 : 4 { "verseID": "Esther.1.4", "source": "בְּהַרְאֹת֗וֹ אֶת־עֹ֙שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ וְאֶ֨ת־יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑וֹ יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥ים וּמְאַ֖ת יֽוֹם׃", "text": "In *harəʾōṯô* *ʾeṯ* *ʿōšer* *kəḇôḏ* *malḵûṯô* and *ʾeṯ* *yəqār* *tipʾereṯ* *gəḏûllāṯô* *yāmîm* *rabbîm*, eighty and hundred *yôm*", "grammar": { "*harəʾōṯô*": "infinitive construct + 3rd masculine singular suffix - his showing", "*ʾeṯ*": "direct object marker", "*ʿōšer*": "masculine singular construct - wealth of", "*kəḇôḏ*": "masculine singular construct - glory of", "*malḵûṯô*": "feminine singular noun + 3rd masculine singular suffix - his kingdom", "*yəqār*": "masculine singular construct - splendor/honor of", "*tipʾereṯ*": "feminine singular construct - beauty/glory of", "*gəḏûllāṯô*": "feminine singular noun + 3rd masculine singular suffix - his greatness", "*yāmîm*": "masculine plural noun - days", "*rabbîm*": "masculine plural adjective - many", "*yôm*": "masculine singular noun - day" }, "variants": { "*harəʾōṯô*": "when he showed/in his displaying/as he exhibited", "*ʿōšer*": "wealth/riches", "*kəḇôḏ*": "glory/honor/splendor", "*yəqār*": "preciousness/honor/value", "*tipʾereṯ*": "beauty/glory/splendor" } }
- Esth 5:11 : 11 { "verseID": "Esther.5.11", "source": "וַיְסַפֵּ֨ר לָהֶ֥ם הָמָ֛ן אֶת־כְּב֥וֹד עָשְׁר֖וֹ וְרֹ֣ב בָּנָ֑יו וְאֵת֩ כָּל־אֲשֶׁ֨ר גִּדְּל֤וֹ הַמֶּ֙לֶךְ֙ וְאֵ֣ת אֲשֶׁ֣ר נִשְּׂא֔וֹ עַל־הַשָּׂרִ֖ים וְעַבְדֵ֥י הַמֶּֽלֶךְ", "text": "And *wayəsappēr* to-them *hāmān* *ʾet*-*kəbôd* *ʿāšrô* and-*rōb* *bānāyw*, and-*ʾēt* all-that *giddəlô* the-*melek* and-*ʾēt* that *niśśəʾô* over-the-*śārîm* and-*ʿabdê* the-*melek*", "grammar": { "*wayəsappēr*": "waw-consecutive imperfect, 3ms piel - and he recounted", "*hāmān*": "proper noun - Haman", "*kəbôd*": "noun, masculine singular construct - glory of", "*ʿāšrô*": "noun, masculine singular + 3ms suffix - his wealth/riches", "*rōb*": "noun, masculine singular construct - multitude of", "*bānāyw*": "noun, masculine plural + 3ms suffix - his sons", "*giddəlô*": "perfect, 3ms piel + 3ms suffix - he magnified him", "*melek*": "noun, masculine singular - king", "*niśśəʾô*": "perfect, 3ms piel + 3ms suffix - he elevated him", "*śārîm*": "noun, masculine plural - princes/officials", "*ʿabdê*": "noun, masculine plural construct - servants of" }, "variants": { "*wayəsappēr*": "recounted/told/related", "*kəbôd ʿāšrô*": "glory of his wealth/splendor of his riches", "*rōb bānāyw*": "multitude of his sons/many children", "*giddəlô*": "promoted him/advanced him/made him great", "*niśśəʾô*": "exalted him/lifted him/elevated him" } }
- Heb 11:24-26 : 24 { "verseID": "Hebrews.11.24", "source": "Πίστει Μωϋσῆς, μέγας γενόμενος, ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ·", "text": "By *pistei* *Mōusēs*, *megas* having *genomenos*, *ērnēsato* to be *legesthai* *huios* of *thygatros* of *Pharaō*;", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*megas*": "nominative, masculine, singular - great/grown", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*ērnēsato*": "aorist middle indicative, 3rd singular - refused/denied", "*legesthai*": "present passive infinitive - to be called", "*huios*": "nominative, masculine, singular - son", "*thygatros*": "genitive, feminine, singular - of daughter", "*Pharaō*": "genitive, masculine, singular - of Pharaoh" }, "variants": { "*megas*": "great/grown/mature", "*genomenos*": "having become/grown/come to be", "*ērnēsato*": "refused/denied/rejected", "*legesthai*": "to be called/named/said to be", "*huios*": "son/descendant", "*thygatros*": "daughter/female descendant" } } 25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } } 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }