Verse 11

{ "verseID": "Philippians.4.11", "source": "Οὐχ ὅτι καθʼ ὑστέρησιν λέγω: ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμι, αὐτάρκης εἶναι.", "text": "Not that according to *hysterēsin legō*: *egō gar emathon*, in what *eimi*, *autarkēs einai*.", "grammar": { "*hysterēsin*": "accusative, feminine, singular - need/want/lack", "*legō*": "present indicative, 1st person singular - I speak/say", "*egō*": "nominative, 1st person singular - I", "*gar*": "conjunction - for/because", "*emathon*": "aorist indicative, 1st person singular - I learned", "*eimi*": "present indicative, 1st person singular - I am", "*autarkēs*": "nominative, masculine, singular - content/self-sufficient", "*einai*": "present infinitive - to be" }, "variants": { "*hysterēsin*": "need/want/lack/deficiency", "*legō*": "I speak/say/tell", "*gar*": "for/because/indeed", "*emathon*": "I learned/was taught", "*eimi*": "I am/exist", "*autarkēs*": "content/self-sufficient/satisfied/adequate", "*einai*": "to be/exist" } }

Other Translations

Referenced Verses

  • 1 Tim 6:6-9 : 6 { "verseID": "1 Timothy.6.6", "source": "Ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.", "text": "*Estin de porismos megas* the *eusebeia meta autarkeias*.", "grammar": { "*Estin*": "present indicative, 3rd person singular - is", "*de*": "conjunction, adversative - but/yet/and", "*porismos*": "nominative, masculine, singular - gain/means of gain", "*megas*": "nominative, masculine, singular - great/large", "*hē eusebeia*": "nominative, feminine, singular with article - godliness/piety", "*meta*": "preposition - with", "*autarkeias*": "genitive, feminine, singular - contentment/self-sufficiency" }, "variants": { "*porismos*": "gain/profit/means of gain", "*megas*": "great/large/significant", "*eusebeia*": "godliness/piety/devotion/reverence", "*autarkeias*": "contentment/self-sufficiency/satisfaction" } } 7 { "verseID": "1 Timothy.6.7", "source": "Οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα.", "text": "Nothing *gar eisēnegkamen* into the *kosmon*, *dēlon hoti* neither to *exenegkein ti dynametha*.", "grammar": { "*Ouden*": "adjective, accusative, neuter, singular - nothing", "*gar*": "conjunction, explanatory - for", "*eisēnegkamen*": "aorist indicative, 1st person plural, active - we brought in", "*eis*": "preposition - into", "*ton kosmon*": "accusative, masculine, singular with article - the world", "*dēlon*": "adjective, nominative, neuter, singular - clear/evident", "*hoti*": "conjunction - that", "*oude*": "conjunction, negative - neither/nor", "*exenegkein*": "aorist infinitive, active - to carry out/take away", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*dynametha*": "present indicative, 1st person plural, middle/passive - we are able" }, "variants": { "*eisēnegkamen*": "brought in/carried in/introduced", "*kosmon*": "world/universe/order", "*dēlon*": "clear/evident/obvious/manifest", "*exenegkein*": "carry out/take away/remove", "*dynametha*": "are able/can/have power" } } 8 { "verseID": "1 Timothy.6.8", "source": "Ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα.", "text": "*Echontes de diatrophas kai skepāsmata*, with these *arkesthēsometha*.", "grammar": { "*Echontes*": "present participle, nominative, masculine, plural, active - having", "*de*": "conjunction - but/and", "*diatrophas*": "accusative, feminine, plural - food/nourishment", "*kai*": "conjunction - and", "*skepāsmata*": "accusative, neuter, plural - covering/shelter/clothing", "*toutois*": "demonstrative pronoun, dative, neuter, plural - with these", "*arkesthēsometha*": "future indicative, 1st person plural, passive - we will be content/satisfied" }, "variants": { "*Echontes*": "having/possessing/obtaining", "*diatrophas*": "food/nourishment/sustenance", "*skepāsmata*": "covering/shelter/clothing/protection", "*arkesthēsometha*": "will be content/satisfied/sufficient" } } 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } }
  • Heb 13:5-6 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } } 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
  • Matt 6:31-34 : 31 { "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } } 32 { "verseID": "Matthew.6.32", "source": "(Πάντα γὰρ ταῦτα τὰ Ἔθνη ἐπιζητεῖ:) οἶδεν γὰρ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.", "text": "(*Panta gar tauta* the *Ethnē epizētei*:) *oiden gar* the *Patēr* of you the *ouranios hoti chrēzete toutōn hapantōn*.", "grammar": { "*Panta gar tauta*": "accusative, neuter, plural + causal conjunction + demonstrative, accusative, neuter, plural - for all these things", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*epizētei*": "present active indicative, 3rd singular - eagerly seeks", "*oiden gar*": "perfect active indicative (with present meaning), 3rd singular + causal conjunction - for knows", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly", "*hoti chrēzete*": "declarative conjunction + present active indicative, 2nd plural - that you need", "*toutōn hapantōn*": "genitive, neuter, plural + genitive, neuter, plural - of these all" }, "variants": { "*Panta*": "all things/everything", "*tauta*": "these things", "*Ethnē*": "Gentiles/nations/pagans", "*epizētei*": "eagerly seeks/searches for/pursues", "*oiden*": "knows/understands/is aware of", "*ouranios*": "heavenly/celestial", "*chrēzete*": "you need/you require/you have need of", "*hapantōn*": "all/every one/the whole" } } 33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } } 34 { "verseID": "Matthew.6.34", "source": "Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον: ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.", "text": "*Mē oun merimnēsēte* into the *aurion*: the *gar aurion merimnēsei* the things of itself. *Arketon* to the *hēmera* the *kakia* of it.", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*aurion*": "accusative, feminine, singular - tomorrow", "*gar aurion merimnēsei*": "causal conjunction + nominative, feminine, singular + future active indicative, 3rd singular - for tomorrow will be anxious", "*ta heautēs*": "accusative, neuter, plural + genitive, feminine, singular reflexive pronoun - the things of itself", "*Arketon*": "nominative, neuter, singular - sufficient", "*hēmera*": "dative, feminine, singular - for day", "*kakia*": "nominative, feminine, singular - trouble/evil" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*aurion*": "tomorrow/the next day", "*merimnēsei*": "will be anxious about/will care for/will worry about", "*ta heautēs*": "its own things/its own concerns", "*Arketon*": "sufficient/enough/adequate", "*hēmera*": "day/daytime", "*kakia*": "trouble/evil/misfortune/difficulty" } }
  • Phil 3:8 : 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }
  • 2 Cor 9:8 : 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } }
  • 2 Cor 11:27 : 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
  • Heb 10:34 : 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }
  • 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
  • 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • Luke 3:14 : 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } }
  • 1 Cor 4:11-12 : 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }
  • Gen 28:20 : 20 { "verseID": "Genesis.28.20", "source": "וַיִּדַּ֥ר יַעֲקֹ֖ב נֶ֣דֶר לֵאמֹ֑ר אִם־יִהְיֶ֨ה אֱלֹהִ֜ים עִמָּדִ֗י וּשְׁמָרַ֙נִי֙ בַּדֶּ֤רֶךְ הַזֶּה֙ אֲשֶׁ֣ר אָנֹכִ֣י הוֹלֵ֔ךְ וְנָֽתַן־לִ֥י לֶ֛חֶם לֶאֱכֹ֖ל וּבֶ֥גֶד לִלְבֹּֽשׁ", "text": "*wə-yiddar* *yaʿăqōb* *neder* *lēʾmōr* if-*yihyeh* *ʾĕlōhîm* *ʿimmādî* *û-šəmāranî* in-the-*derek* the-this which I *hôlēk* *wə-nātan-lî* *leḥem* to-eat and-*beged* to-wear", "grammar": { "*wə-yiddar*": "waw consecutive + qal imperfect 3rd masculine singular - and he vowed", "*yaʿăqōb*": "proper noun - Jacob", "*neder*": "noun, masculine singular - vow", "*lēʾmōr*": "qal infinitive construct - saying", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʿimmādî*": "preposition + 1st common singular suffix - with me", "*û-šəmāranî*": "waw conjunction + qal perfect 3rd masculine singular + 1st common singular suffix - and will keep me", "*derek*": "noun, masculine singular + definite article - the way/road", "*hôlēk*": "qal participle masculine singular - going", "*wə-nātan-lî*": "waw conjunction + qal perfect 3rd masculine singular + preposition + 1st common singular suffix - and will give to me", "*leḥem*": "noun, masculine singular - bread/food", "*beged*": "noun, masculine singular - clothing/garment" }, "variants": { "*yiddar*": "vowed/made a vow/pledged", "*neder*": "vow/pledge/promise", "*yihyeh*": "will be/becomes/remains", "*ʾĕlōhîm*": "God/divine beings (plural form with singular meaning)", "*ʿimmādî*": "with me/by my side", "*šəmāranî*": "will keep me/will protect me/will watch over me", "*derek*": "way/road/journey/path", "*hôlēk*": "going/walking/traveling", "*nātan*": "will give/will provide/will grant", "*leḥem*": "bread/food/nourishment", "*beged*": "clothing/garment/covering" } }
  • Exod 2:21 : 21 { "verseID": "Exodus.2.21", "source": "וַיּ֥וֹאֶל מֹשֶׁ֖ה לָשֶׁ֣בֶת אֶת־הָאִ֑ישׁ וַיִּתֵּ֛ן אֶת־צִפֹּרָ֥ה בִתּ֖וֹ לְמֹשֶֽׁה׃", "text": "*wa-yyôʾel mōšeh lāšebet ʾet-hāʾîš wa-yyittēn ʾet-ṣippōrâ bittô ləmōšeh*", "grammar": { "*wa-yyôʾel*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and was willing/consented", "*mōšeh*": "proper noun - Moses", "*lāšebet*": "preposition + qal infinitive construct - to dwell/remain", "*ʾet-hāʾîš*": "direct object marker + definite article + masculine singular noun - (with) the man", "*wa-yyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and gave", "*ʾet-ṣippōrâ*": "direct object marker + proper noun - Zipporah", "*bittô*": "feminine singular noun + 3rd masculine singular suffix - his daughter", "*ləmōšeh*": "preposition + proper noun - to Moses" }, "variants": { "*yôʾel*": "was willing/consented/agreed", "*lāšebet*": "to dwell/to stay/to remain", "*ʾîš*": "man/person", "*yittēn*": "gave/granted", "*ṣippōrâ*": "Zipporah [means 'bird']", "*bat*": "daughter" } }