Verse 9
{ "verseID": "Proverbs.11.9", "source": "בְּפֶ֗ה חָ֭נֵף יַשְׁחִ֣ת רֵעֵ֑הוּ וּ֝בְדַ֗עַת צַדִּיקִ֥ים יֵחָלֵֽצוּ׃", "text": "*Bəpeh* *ḥānēp* *yašḥit* *rēʿēhû* *ûbədaʿat* *ṣaddîqîm* *yēḥālēṣû*.", "grammar": { "*Bəpeh*": "preposition + masculine singular noun - with mouth", "*ḥānēp*": "masculine singular adjective/noun - godless/profane one", "*yašḥit*": "verb Hiphil imperfect 3rd masculine singular - destroys", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*ûbədaʿat*": "conjunction + preposition + feminine singular construct noun - and by knowledge of", "*ṣaddîqîm*": "masculine plural adjective/noun - righteous ones", "*yēḥālēṣû*": "verb Niphal imperfect 3rd masculine plural - they are delivered" }, "variants": { "*peh*": "mouth/opening/speech", "*ḥānēp*": "godless/profane/hypocrite", "*yašḥit*": "destroys/ruins/corrupts", "*rēʿēhû*": "his neighbor/friend/companion", "*daʿat*": "knowledge/understanding/wisdom", "*ṣaddîqîm*": "righteous ones/just ones", "*yēḥālēṣû*": "they are delivered/rescued/saved" } }
Other Translations
GT, oversatt fra Hebraisk
Med sin munn ødelegger hykleren sin nabo, men de rettferdige frelses ved sin visdom.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
En hykler med sin munn ødelegger sin nabo, men ved kunnskap blir de rettferdige befridd.
Norsk King James
En hykler skader sin nabo med sin munn, men gjennom kunnskap skal de rettferdige bli frelst.
Modernisert Norsk Bibel 1866
En hykler ødelegger sin nabo med munnen, men de rettferdige blir reddet ved kunnskap.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Med sin tale ødelegger hykleren sin neste, men de rettferdige blir reddet ved kunnskap.
Bibelen: En Moderne Oversettelse av King James Version 1611
En hykler ødelegger sin nabo med sine ord, men gjennom kunnskap blir den rettferdige frelst.
o3-mini KJV Norsk
En hyklers munn ødelegger hans neste, men ved kunnskap blir den rettferdige frelst.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
En hykler ødelegger sin nabo med sine ord, men gjennom kunnskap blir den rettferdige frelst.
Lingvistisk bibeloversettelse fra grunntekst
Den hyklerske munnen ødelegger sin neste, men med kunnskap blir de rettferdige frelst.
Linguistic Bible Translation from Source Texts
With his mouth, the godless destroys his neighbor, but by knowledge, the righteous are delivered.
GT, oversatt fra hebraisk Aug2024
Med munnen ødelegger den skamløse sin neste, men gjennom kunnskap blir de rettferdige reddet.
Original Norsk Bibel 1866
En Øienskalk fordærver sin Næste med Munden, men de Retfærdige udfries ved Kundskab.
King James Version 1769 (Standard Version)
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
KJV 1769 norsk
Den hyklerske med sin munn ødelegger sin nabo, men gjennom kunnskap blir den rettferdige reddet.
KJV1611 - Moderne engelsk
A hypocrite with his mouth destroys his neighbor, but through knowledge the just shall be delivered.
King James Version 1611 (Original)
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
Norsk oversettelse av Webster
Med sin munn ødelegger ugudelige sin nabo, men de rettferdige vil bli reddet ved kunnskap.
Norsk oversettelse av Youngs Literal Translation
Med munnen ødelegger en hykler sin venn, men ved kunnskap blir de rettferdige reddet.
Norsk oversettelse av ASV1901
Den gudløse ødelegger sin nabo med munnen, men de rettferdige blir reddet ved kunnskap.
Norsk oversettelse av BBE
Med munnen ødelegger den onde sin nabo, men gjennom kunnskap reddes de rettferdige ut av vansker.
Coverdale Bible (1535)
Thorow ye mouth of ye dyssembler is his neghboure destroyed, but thorow knowlege shal the iust be delyuered.
Geneva Bible (1560)
An hypocrite with his mouth hurteth his neighbour: but the righteous shall be deliuered by knowledge.
Bishops' Bible (1568)
The dissembler with his mouth hurteth his neighbour: but through knowledge shall the iust be deliuered.
Authorized King James Version (1611)
¶ An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
Webster's Bible (1833)
With his mouth the godless man destroys his neighbor, But the righteous will be delivered through knowledge.
Young's Literal Translation (1862/1898)
With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.
American Standard Version (1901)
With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.
Bible in Basic English (1941)
With his mouth the evil man sends destruction on his neighbour; but through knowledge the upright are taken out of trouble.
World English Bible (2000)
With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.
NET Bible® (New English Translation)
With his speech the godless person destroys his neighbor, but by knowledge the righteous will be delivered.
Referenced Verses
- Prov 2:10-16 : 10 { "verseID": "Proverbs.2.10", "source": "כִּֽי־תָב֣וֹא חָכְמָ֣ה בְלִבֶּ֑ךָ וְ֝דַ֗עַת לְֽנַפְשְׁךָ֥ יִנְעָֽם׃", "text": "for-*ṯāḇôʾ* *ḥāḵmāh* in-*libеḵā* and-*daʿaṯ* to-*nafšəḵā* *yinʿām*", "grammar": { "*ṯāḇôʾ*": "verb, qal imperfect 3rd person feminine singular - it will come", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*libеḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*daʿaṯ*": "noun, feminine singular - knowledge", "*nafšəḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your soul", "*yinʿām*": "verb, qal imperfect 3rd person masculine singular - it will be pleasant" }, "variants": { "*ṯāḇôʾ*": "come/enter/arrive", "*ḥāḵmāh*": "wisdom/skill/intelligence", "*daʿaṯ*": "knowledge/understanding/perception", "*nafšəḵā*": "your soul/life/self/desire", "*yinʿām*": "be pleasant/be agreeable/be delightful" } } 11 { "verseID": "Proverbs.2.11", "source": "מְ֭זִמָּה תִּשְׁמֹ֥ר עָלֶ֗יךָ תְּבוּנָ֥ה תִנְצְרֶֽכָּה׃", "text": "*məzimmāh* *tišmōr* upon-you *təḇûnāh* *ṯinṣərеḵā*", "grammar": { "*məzimmāh*": "noun, feminine singular - discretion/purpose/device", "*tišmōr*": "verb, qal imperfect 3rd person feminine singular - she will guard/keep", "*ʿālеḵā*": "preposition with 2nd person masculine singular suffix - upon you", "*təḇûnāh*": "noun, feminine singular - understanding", "*ṯinṣərеḵā*": "verb, qal imperfect 3rd person feminine singular with 2nd person masculine singular suffix - she will protect you" }, "variants": { "*məzimmāh*": "discretion/purpose/device/plan/prudence", "*tišmōr*": "guard/keep/watch/preserve", "*təḇûnāh*": "understanding/insight/discernment", "*ṯinṣərеḵā*": "protect/guard/preserve you" } } 12 { "verseID": "Proverbs.2.12", "source": "לְ֭הַצִּ֣ילְךָ מִדֶּ֣רֶךְ רָ֑ע מֵ֝אִ֗ישׁ מְדַבֵּ֥ר תַּהְפֻּכֽוֹת׃", "text": "to-*haṣṣîləḵā* from-*dеrеḵ* *rāʿ* from-*ʾîš* *məḏabbēr* *tahpuḵôṯ*", "grammar": { "*haṣṣîləḵā*": "verb, hiphil infinitive construct with 2nd person masculine singular suffix - to deliver you", "*dеrеḵ*": "noun, masculine singular construct - way of", "*rāʿ*": "adjective, masculine singular - evil", "*ʾîš*": "noun, masculine singular - man", "*məḏabbēr*": "verb, piel participle masculine singular - speaking", "*tahpuḵôṯ*": "noun, feminine plural - perversity/distortion" }, "variants": { "*haṣṣîləḵā*": "deliver/rescue/save you", "*dеrеḵ*": "way/path/journey", "*rāʿ*": "evil/bad/wicked", "*məḏabbēr*": "speaking/talking", "*tahpuḵôṯ*": "perversity/distortion/twisted things" } } 13 { "verseID": "Proverbs.2.13", "source": "הַ֭עֹ֣זְבִים אָרְח֣וֹת יֹ֑שֶׁר לָ֝לֶ֗כֶת בְּדַרְכֵי־חֹֽשֶׁךְ׃", "text": "the-*ʿōzəḇîm* *ʾārəḥôṯ* *yōšеr* to-*lālеḵеṯ* in-*ḏarḵê*-*ḥōšеḵ*", "grammar": { "*ʿōzəḇîm*": "verb, qal participle masculine plural - those who abandon/forsake", "*ʾārəḥôṯ*": "noun, feminine plural construct - paths of", "*yōšеr*": "noun, masculine singular - uprightness", "*lālеḵеṯ*": "verb, qal infinitive construct - to walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*ḥōšеḵ*": "noun, masculine singular - darkness" }, "variants": { "*ʿōzəḇîm*": "abandoning/forsaking/leaving", "*ʾārəḥôṯ*": "paths/ways/roads", "*yōšеr*": "uprightness/straightness/rightness", "*lālеḵеṯ*": "to walk/to go", "*ḏarḵê*": "ways/paths", "*ḥōšеḵ*": "darkness/obscurity" } } 14 { "verseID": "Proverbs.2.14", "source": "הַ֭שְּׂמֵחִים לַעֲשׂ֥וֹת רָ֑ע יָ֝גִ֗ילוּ בְּֽתַהְפֻּכ֥וֹת רָֽע׃", "text": "the-*śəmēḥîm* to-*laʿăśôṯ* *rāʿ* *yāḡîlû* in-*tahpuḵôṯ* *rāʿ*", "grammar": { "*śəmēḥîm*": "verb, qal participle masculine plural - those who rejoice", "*laʿăśôṯ*": "verb, qal infinitive construct - to do", "*rāʿ*": "adjective, masculine singular - evil", "*yāḡîlû*": "verb, qal imperfect 3rd person masculine plural - they will rejoice", "*tahpuḵôṯ*": "noun, feminine plural construct - perversities of", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*śəmēḥîm*": "rejoicing/being glad/being joyful", "*laʿăśôṯ*": "to do/to make/to perform", "*rāʿ*": "evil/bad/wicked", "*yāḡîlû*": "rejoice/be glad/exult", "*tahpuḵôṯ*": "perversities/distortions/twisted things" } } 15 { "verseID": "Proverbs.2.15", "source": "אֲשֶׁ֣ר אָרְחֹתֵיהֶ֣ם עִקְּשִׁ֑ים וּ֝נְלוֹזִ֗ים בְּמַעְגְּלוֹתָֽם׃", "text": "who *ʾārəḥōṯêhеm* *ʿiqqəšîm* and-*nəlôzîm* in-*maʿgəlôṯām*", "grammar": { "*ʾārəḥōṯêhеm*": "noun, feminine plural construct with 3rd person masculine plural suffix - their paths", "*ʿiqqəšîm*": "adjective, masculine plural - crooked", "*nəlôzîm*": "verb, niphal participle masculine plural - perverted/devious", "*maʿgəlôṯām*": "noun, feminine plural construct with 3rd person masculine plural suffix - their tracks" }, "variants": { "*ʾārəḥōṯêhеm*": "their paths/their ways", "*ʿiqqəšîm*": "crooked/twisted/perverse", "*nəlôzîm*": "perverted/devious/twisted", "*maʿgəlôṯām*": "their tracks/their paths/their ways" } } 16 { "verseID": "Proverbs.2.16", "source": "לְ֭הַצִּ֣ילְךָ מֵאִשָּׁ֣ה זָרָ֑ה מִ֝נָּכְרִיָּ֗ה אֲמָרֶ֥יהָ הֶחֱלִֽיקָה׃", "text": "to-*haṣṣîləḵā* from-*ʾiššāh* *zārāh* from-*nāḵriyyāh* *ʾămārеhā* *hеḥĕlîqāh*", "grammar": { "*haṣṣîləḵā*": "verb, hiphil infinitive construct with 2nd person masculine singular suffix - to deliver you", "*ʾiššāh*": "noun, feminine singular - woman", "*zārāh*": "adjective, feminine singular - strange", "*nāḵriyyāh*": "adjective, feminine singular - foreign", "*ʾămārеhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her words", "*hеḥĕlîqāh*": "verb, hiphil perfect 3rd person feminine singular - she has made smooth" }, "variants": { "*haṣṣîləḵā*": "deliver/rescue/save you", "*ʾiššāh*": "woman/wife", "*zārāh*": "strange/foreign/another", "*nāḵriyyāh*": "foreign/alien/strange", "*ʾămārеhā*": "her words/her sayings", "*hеḥĕlîqāh*": "made smooth/flattered/made slippery" } }
- 1 Kgs 13:18-22 : 18 { "verseID": "1 Kings.13.18", "source": "וַיֹּ֣אמֶר ל֗וֹ גַּם־אֲנִ֣י נָבִיא֮ כָּמוֹךָ֒ וּמַלְאָ֡ךְ דִּבֶּ֣ר אֵלַי֩ בִּדְבַ֨ר יְהוָ֜ה לֵאמֹ֗ר הֲשִׁבֵ֤הוּ אִתְּךָ֙ אֶל־בֵּיתֶ֔ךָ וְיֹ֥אכַל לֶ֖חֶם וְיֵ֣שְׁתְּ מָ֑יִם כִּחֵ֖שׁ לֽוֹ", "text": "And *wayyōʾmer* to him, 'Also I *nābîʾ* like you, and *malʾāk* *dibbēr* to me in *dĕbar YHWH* saying, *hăšîbēhû* with you to your *bayt*, and *yōʾkal* *leḥem* and *yēšt* *māyim*.' *kiḥēš* to him", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*nābîʾ*": "noun ms - prophet", "*malʾāk*": "noun ms - messenger/angel", "*dibbēr*": "piel perfect 3ms - spoke/said", "*dĕbar YHWH*": "construct state - word of YHWH", "*hăšîbēhû*": "hiphil imperative ms + 3ms suffix - bring him back", "*bayt*": "noun ms + 2ms suffix - your house", "*yōʾkal*": "qal imperfect 3ms - he will eat", "*leḥem*": "noun ms - bread/food", "*yēšt*": "qal imperfect 3ms - he will drink", "*māyim*": "noun mp - water", "*kiḥēš*": "piel perfect 3ms - he lied/deceived" }, "variants": { "*nābîʾ*": "prophet/seer/spokesman", "*malʾāk*": "messenger/angel/envoy", "*kiḥēš*": "he lied/deceived/denied" } } 19 { "verseID": "1 Kings.13.19", "source": "וַיָּ֣שָׁב אִתּ֗וֹ וַיֹּ֥אכַל לֶ֛חֶם בְּבֵית֖וֹ וַיֵּ֥שְׁתְּ מָֽיִם", "text": "And *wayyāšāb* with him and *wayyōʾkal* *leḥem* in his *bayit* and *wayyēšt* *māyim*", "grammar": { "*wayyāšāb*": "waw consecutive + qal imperfect 3ms - and he returned", "*wayyōʾkal*": "waw consecutive + qal imperfect 3ms - and he ate", "*leḥem*": "noun ms - bread/food", "*bayit*": "noun ms + 3ms suffix - his house", "*wayyēšt*": "waw consecutive + qal imperfect 3ms - and he drank", "*māyim*": "noun mp - water" }, "variants": { "*leḥem*": "bread/food/meal" } } 20 { "verseID": "1 Kings.13.20", "source": "וַיְהִ֕י הֵ֥ם יֹשְׁבִ֖ים אֶל־הַשֻּׁלְחָ֑ן פ וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־הַנָּבִ֖יא אֲשֶׁ֥ר הֱשִׁיבֽוֹ", "text": "And *wayĕhî* they *yōšĕbîm* at the *šulḥān* and *wayĕhî* *dĕbar-YHWH* to the *nābîʾ* who *hēšîbô*", "grammar": { "*wayĕhî*": "waw consecutive + qal imperfect 3ms - and it happened/came to pass", "*yōšĕbîm*": "qal participle mp - sitting", "*šulḥān*": "noun ms with definite article - the table", "*dĕbar-YHWH*": "construct state - word of YHWH", "*nābîʾ*": "noun ms with definite article - the prophet", "*hēšîbô*": "hiphil perfect 3ms + 3ms suffix - he brought him back" }, "variants": { "*nābîʾ*": "prophet/seer/spokesman", "*hēšîbô*": "brought back/returned/restored him" } } 21 { "verseID": "1 Kings.13.21", "source": "וַיִּקְרָ֞א אֶל־אִ֣ישׁ הָאֱלֹהִ֗ים אֲשֶׁר־בָּ֤א מִֽיהוּדָה֙ לֵאמֹ֔ר כֹּ֖ה אָמַ֣ר יְהוָ֑ה יַ֗עַן כִּ֤י מָרִ֙יתָ֙ פִּ֣י יְהוָ֔ה וְלֹ֤א שָׁמַ֙רְתָּ֙ אֶת־הַמִּצְוָ֔ה אֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ", "text": "And *wayyiqrāʾ* to *ʾîš hāʾĕlōhîm* who *bāʾ* from *yĕhûdâ* saying, 'Thus *ʾāmar YHWH*: Because *mārîtā* *pî YHWH* and not *šāmartā* the *miṣwâ* which *ṣiwwĕkā YHWH ʾĕlōheykā*'", "grammar": { "*wayyiqrāʾ*": "waw consecutive + qal imperfect 3ms - and he called", "*ʾîš hāʾĕlōhîm*": "construct state + definite article - man of the God", "*bāʾ*": "qal perfect 3ms - he came", "*yĕhûdâ*": "proper noun - Judah", "*ʾāmar YHWH*": "qal perfect 3ms - YHWH said", "*mārîtā*": "qal perfect 2ms - you rebelled against", "*pî YHWH*": "construct state + proper noun - mouth of YHWH", "*šāmartā*": "qal perfect 2ms - you kept/observed", "*miṣwâ*": "noun fs with definite article - the commandment", "*ṣiwwĕkā*": "piel perfect 3ms + 2ms suffix - commanded you", "*YHWH ʾĕlōheykā*": "YHWH your God" }, "variants": { "*mārîtā*": "rebelled against/disobeyed/defied", "*miṣwâ*": "commandment/order/instruction" } } 22 { "verseID": "1 Kings.13.22", "source": "וַתָּ֗שָׁב וַתֹּ֤אכַל לֶ֙חֶם֙ וַתֵּ֣שְׁתְּ מַ֔יִם בַּמָּקוֹם֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֵלֶ֔יךָ אַל־תֹּ֥אכַל לֶ֖חֶם וְאַל־תֵּ֣שְׁתְּ מָ֑יִם לֹֽא־תָב֥וֹא נִבְלָתְךָ֖ אֶל־קֶ֥בֶר אֲבֹתֶֽיךָ", "text": "And *wattāšāb* and *wattōʾkal* *leḥem* and *wattēšt* *mayim* in the *māqôm* which *dibbēr* to you 'Not *tōʾkal* *leḥem* and not *tēšt* *māyim*,' not *tābôʾ* *niblātĕkā* to *qeber ʾăbōteykā*", "grammar": { "*wattāšāb*": "waw consecutive + qal imperfect 2ms - and you returned", "*wattōʾkal*": "waw consecutive + qal imperfect 2ms - and you ate", "*leḥem*": "noun ms - bread/food", "*wattēšt*": "waw consecutive + qal imperfect 2ms - and you drank", "*mayim*": "noun mp - water", "*māqôm*": "noun ms with definite article - the place", "*dibbēr*": "piel perfect 3ms - he spoke", "*tōʾkal*": "qal imperfect 2ms - you will eat", "*tēšt*": "qal imperfect 2ms - you will drink", "*tābôʾ*": "qal imperfect 3fs - it will come/enter", "*niblātĕkā*": "noun fs + 2ms suffix - your corpse", "*qeber ʾăbōteykā*": "construct state + 2ms suffix - tomb of your fathers" }, "variants": { "*niblātĕkā*": "your corpse/carcass/dead body", "*qeber ʾăbōteykā*": "tomb/grave of your fathers/ancestors" } }
- 1 Kgs 22:20-23 : 20 { "verseID": "1 Kings.22.20", "source": "וַיֹּ֣אמֶר יְהוָ֗ה מִ֤י יְפַתֶּה֙ אֶת־אַחְאָ֔ב וְיַ֕עַל וְיִפֹּ֖ל בְּרָמֹ֣ת גִּלְעָ֑ד וַיֹּ֤אמֶר זֶה֙ בְּכֹ֔ה וְזֶ֥ה אֹמֵ֖ר בְּכֹֽה׃", "text": "*wə-yōʾmer YHWH*, who *yəp̄atteh ʾet-ʾAḥʾāb̄* and-*yaʿal* and-*yippōl* in-*Rāmōt Gilʿād*? *wə-yōʾmer* this-one in-thus, and-this-one *ʾōmēr* in-thus.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*YHWH*": "divine name - Yahweh/LORD", "*yəp̄atteh*": "piel imperfect 3ms - will entice/persuade", "*ʾet*": "direct object marker", "*ʾAḥʾāb̄*": "proper noun - Ahab", "*yaʿal*": "qal imperfect 3ms - he will go up", "*yippōl*": "qal imperfect 3ms - he will fall", "*Rāmōt Gilʿād*": "proper noun - Ramoth Gilead", "*ʾōmēr*": "qal participle ms - saying" }, "variants": { "*yəp̄atteh*": "entice/persuade/deceive/seduce", "*yaʿal*": "go up/ascend/climb", "*yippōl*": "fall/drop/be killed/die", "*ʾōmēr*": "saying/speaking/telling" } } 21 { "verseID": "1 Kings.22.21", "source": "וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃", "text": "*wə-yēṣēʾ hā-rûaḥ wə-yaʿămōd* before-*YHWH wə-yōʾmer*, *ʾănî ʾăp̄attennû*. *wə-yōʾmer YHWH* to-him, in-what?", "grammar": { "*wə-yēṣēʾ*": "waw consecutive + qal imperfect 3ms - and he came out", "*hā-rûaḥ*": "feminine singular noun with definite article - the spirit", "*wə-yaʿămōd*": "waw consecutive + qal imperfect 3ms - and he stood", "*YHWH*": "divine name - Yahweh/LORD", "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾănî*": "1st person singular pronoun - I", "*ʾăp̄attennû*": "piel imperfect 1cs with 3ms suffix - I will entice/persuade him", "*bammāh*": "preposition + interrogative pronoun - by what/how" }, "variants": { "*yēṣēʾ*": "come out/go forth/depart/exit", "*rûaḥ*": "spirit/wind/breath", "*yaʿămōd*": "stand/take a stand/appear/present oneself", "*ʾăp̄attennû*": "I will entice/persuade/deceive/seduce him" } } 22 { "verseID": "1 Kings.22.22", "source": "וַיֹּ֗אמֶר אֵצֵא֙ וְהָיִ֙יתִי֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאָ֑יו וַיֹּ֗אמֶר תְּפַתֶּה֙ וְגַם־תּוּכָ֔ל צֵ֖א וַעֲשֵׂה־כֵֽן׃", "text": "*wə-yōʾmer*, *ʾēṣēʾ wə-hāyîtî rûaḥ šeqer* in-*pî* all-*nəb̄îʾāyw*. *wə-yōʾmer*, *təp̄atteh wə-g̱am-tûk̄āl*; *ṣēʾ wa-ʿăśēh-k̄ēn*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾēṣēʾ*": "qal imperfect 1cs - I will go out", "*wə-hāyîtî*": "waw consecutive + qal perfect 1cs - and I will be", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾāyw*": "masculine plural noun with 3ms suffix - his prophets", "*təp̄atteh*": "piel imperfect 2ms - you will entice", "*wə-g̱am*": "waw conjunctive + particle - and also", "*tûk̄āl*": "qal imperfect 2ms - you will prevail", "*ṣēʾ*": "qal imperative ms - go out", "*wa-ʿăśēh*": "waw conjunctive + qal imperative ms - and do", "*k̄ēn*": "adverb - thus/so" }, "variants": { "*ʾēṣēʾ*": "I will go out/proceed/exit", "*hāyîtî*": "I will be/become/exist as", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾāyw*": "his prophets/seers/spokesmen", "*təp̄atteh*": "you will entice/persuade/deceive", "*tûk̄āl*": "you will prevail/be able/succeed", "*ṣēʾ*": "go out/exit/proceed", "*ʿăśēh*": "do/make/accomplish/perform" } } 23 { "verseID": "1 Kings.22.23", "source": "וְעַתָּ֗ה הִנֵּ֨ה נָתַ֤ן יְהוָה֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאֶ֣יךָ אֵ֑לֶּה וַֽיהוָ֔ה דִּבֶּ֥ר עָלֶ֖יךָ רָעָֽה׃", "text": "And-now, behold *nātan YHWH rûaḥ šeqer* in-*pî* all-*nəb̄îʾekā* these, and-*YHWH dibber* concerning-you *rāʿâ*.", "grammar": { "*nātan*": "qal perfect 3ms - he has given/put", "*YHWH*": "divine name - Yahweh/LORD", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾekā*": "masculine plural noun with 2ms suffix - your prophets", "*dibber*": "piel perfect 3ms - he has spoken", "*rāʿâ*": "feminine singular noun - evil/calamity" }, "variants": { "*nātan*": "given/put/placed/set/appointed", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾekā*": "your prophets/seers/spokesmen", "*dibber*": "spoken/declared/commanded", "*rāʿâ*": "evil/calamity/misfortune/disaster" } }
- Ps 55:12 : 12 { "verseID": "Psalms.55.12", "source": "הַוּ֥וֹת בְּקִרְבָּ֑הּ וְֽלֹא־יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ תֹּ֣ךְ וּמִרְמָֽה׃", "text": "*hawwôt* in *qirbāh* and not *yāmîš* from *rəḥōbāh tōk ûmirmāh*", "grammar": { "*hawwôt*": "feminine plural noun - destructions/calamities", "*qirbāh*": "masculine singular noun with 3rd person feminine singular suffix and prefixed preposition beth (in) - in its midst", "*yāmîš*": "hiphil imperfect, 3rd person masculine singular - departs", "*rəḥōbāh*": "feminine singular noun with 3rd person feminine singular suffix and prefixed preposition min (from) - from its plaza/square", "*tōk*": "masculine singular noun - oppression/injury", "*ûmirmāh*": "feminine singular noun with waw conjunction - and deceit" }, "variants": { "*hawwôt*": "destructions/calamities/threats", "*qirbāh*": "its midst/within it/its interior", "*yāmîš*": "departs/moves away/ceases", "*rəḥōbāh*": "its plaza/its square/its open space", "*tōk*": "oppression/injury/fraud", "*mirmāh*": "deceit/treachery/guile" } }
- Ps 55:20-21 : 20 { "verseID": "Psalms.55.20", "source": "יִשְׁמַ֤ע ׀ אֵ֨ל ׀ וְֽיַעֲנֵם֮ וְיֹ֤שֵׁ֥ב קֶ֗דֶם סֶ֥לָה אֲשֶׁ֤ר אֵ֣ין חֲלִיפ֣וֹת לָ֑מוֹ וְלֹ֖א יָרְא֣וּ אֱלֹהִֽים׃", "text": "*yišmaʿ ʾēl wəyaʿănēm wəyōšēb qedem selāh ʾăšer ʾên ḥălîpôt lāmô wəlōʾ yārəʾû ʾĕlōhîm*", "grammar": { "*yišmaʿ*": "qal imperfect, 3rd person masculine singular - he will hear", "*ʾēl*": "masculine singular noun - God", "*wəyaʿănēm*": "waw conjunction with qal imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - and he will afflict them", "*wəyōšēb*": "waw conjunction with qal participle, masculine singular - and sitting/dwelling", "*qedem*": "masculine singular noun - ancient times/of old", "*selāh*": "musical notation - selah/pause", "*ʾăšer*": "relative pronoun - who", "*ʾên*": "particle of negation - there are no", "*ḥălîpôt*": "feminine plural noun - changes", "*lāmô*": "preposition lamed with 3rd person masculine plural suffix (poetic form) - to them", "*wəlōʾ*": "waw conjunction with negative particle - and not", "*yārəʾû*": "qal perfect, 3rd person common plural - they fear", "*ʾĕlōhîm*": "masculine plural noun (divine plural) - God" }, "variants": { "*yišmaʿ*": "he will hear/he hears", "*ʾēl*": "God/Mighty One", "*yaʿănēm*": "he will afflict them/he will answer them/he will humble them", "*yōšēb*": "sitting/dwelling/enthroned", "*qedem*": "ancient times/of old/from eternity", "*selāh*": "musical pause/interlude/lift up", "*ḥălîpôt*": "changes/alterations", "*yārəʾû*": "they fear/they revere/they are afraid of", "*ʾĕlōhîm*": "God/gods/divine being" } } 21 { "verseID": "Psalms.55.21", "source": "שָׁלַ֣ח יָ֭דָיו בִּשְׁלֹמָ֗יו חִלֵּ֥ל בְּרִיתֽוֹ׃", "text": "He *šālaḥ yādāyw* against *šəlōmāyw ḥillēl bərîtô*", "grammar": { "*šālaḥ*": "qal perfect, 3rd person masculine singular - he has sent", "*yādāyw*": "feminine dual noun with 3rd person masculine singular suffix - his hands", "*šəlōmāyw*": "masculine plural noun with 3rd person masculine singular suffix and prefixed preposition beth (against) - against his friends", "*ḥillēl*": "piel perfect, 3rd person masculine singular - he has profaned", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant" }, "variants": { "*šālaḥ*": "he has sent/he stretched forth/he put forth", "*yādāyw*": "his hands", "*šəlōmāyw*": "his friends/those at peace with him/his allies", "*ḥillēl*": "he has profaned/he has violated/he has broken", "*bərîtô*": "his covenant/his agreement" } }
- Job 8:13 : 13 { "verseID": "Job.8.13", "source": "כֵּ֗ן אָ֭רְחוֹת כָּל־שֹׁ֣כְחֵי אֵ֑ל וְתִקְוַ֖ת חָנֵ֣ף תֹּאבֵֽד׃", "text": "So *kēn ʾorḥôt kol-šōḵĕḥê ʾēl wĕ-tiqwat ḥānēp tōʾbēd*", "grammar": { "*kēn*": "adverb - so/thus", "*ʾorḥôt*": "noun feminine plural construct - paths/ways of", "*kol*": "noun masculine singular construct - all of", "*šōḵĕḥê*": "qal participle masculine plural construct - ones forgetting", "*ʾēl*": "noun masculine singular - God", "*wĕ-tiqwat*": "conjunction + noun feminine singular construct - and hope of", "*ḥānēp*": "adjective masculine singular - godless/profane", "*tōʾbēd*": "qal imperfect 3rd feminine singular - perishes/is destroyed" }, "variants": { "*ʾorḥôt*": "paths/ways/courses", "*šōḵĕḥê*": "ones forgetting/forgetting ones/those who forget", "*ʾēl*": "God/deity", "*tiqwat*": "hope/expectation", "*ḥānēp*": "godless/profane/impious", "*tōʾbēd*": "perish/be destroyed/be lost" } }
- Job 34:30 : 30 { "verseID": "Job.34.30", "source": "מִ֭מְּלֹךְ אָדָ֥ם חָנֵ֗ף מִמֹּ֥קְשֵׁי עָֽם׃", "text": "*mimməlōk* *ʾādām* *ḥānēp* *mimmōqəšê* *ʿām*", "grammar": { "*mimməlōk*": "preposition + Qal infinitive construct - from reigning", "*ʾādām*": "masculine singular noun - man", "*ḥānēp*": "adjective, masculine singular - godless/profane", "*mimmōqəšê*": "preposition + masculine plural construct noun - from snares of", "*ʿām*": "masculine singular noun - people" }, "variants": { "*mimməlōk*": "from reigning/lest rule/to prevent ruling", "*ʾādām*": "man/person/human", "*ḥānēp*": "godless/profane/impious/hypocrite", "*mōqəšê*": "snares of/traps for/entanglements by", "*ʿām*": "people/folk/nation" } }
- 1 Kgs 22:6 : 6 { "verseID": "1 Kings.22.6", "source": "וַיִּקְבֹּ֨ץ מֶֽלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִיאִים֮ כְּאַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הַאֵלֵ֞ךְ עַל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן אֲדֹנָ֖י בְּיַ֥ד הַמֶּֽלֶךְ׃", "text": "*wa-yiqbōṣ* *meleḵ*-*yiśrāʾēl* *ʾeṯ*-*ha-nəḇîʾîm* *kə-ʾarbaʿ* *mēʾôṯ* *ʾîš* *wa-yōʾmer* *ʾălêhem* *ha-ʾēlēḵ* *ʿal*-*rāmōṯ* *gilʿāḏ* *la-milḥāmâ* *ʾim*-*ʾeḥdāl* *wa-yōʾmərû* *ʿălēh* *wə-yittēn* *ʾăḏōnāy* *bə-yaḏ* *ha-meleḵ*", "grammar": { "*wa-yiqbōṣ*": "conjunction + qal imperfect 3rd person masculine singular - and he gathered", "*meleḵ*": "masculine singular construct noun - king of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾeṯ*": "direct object marker", "*ha-nəḇîʾîm*": "definite article + masculine plural noun - the prophets", "*kə-ʾarbaʿ*": "preposition + cardinal number - about four", "*mēʾôṯ*": "feminine plural noun - hundred", "*ʾîš*": "masculine singular noun - man/men", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*ʾălêhem*": "preposition + 3rd person masculine plural suffix - to them", "*ha-ʾēlēḵ*": "interrogative particle + qal imperfect 1st person singular - shall I go", "*ʿal*": "preposition - against/to", "*rāmōṯ*": "proper noun - Ramoth", "*gilʿāḏ*": "proper noun - Gilead", "*la-milḥāmâ*": "preposition + definite article + feminine singular noun - to the battle", "*ʾim*": "conjunction - or", "*ʾeḥdāl*": "qal imperfect 1st person singular - shall I refrain/forbear", "*wa-yōʾmərû*": "conjunction + qal imperfect 3rd person masculine plural - and they said", "*ʿălēh*": "qal imperative masculine singular - go up", "*wə-yittēn*": "conjunction + qal imperfect 3rd person masculine singular - and he will give", "*ʾăḏōnāy*": "noun masculine singular with 1st person plural suffix - our lord/the Lord", "*bə-yaḏ*": "preposition + feminine singular construct noun - into hand of", "*ha-meleḵ*": "definite article + masculine singular noun - the king" }, "variants": { "*ʾeḥdāl*": "refrain/cease/forbear", "*ʾăḏōnāy*": "the Lord/our lord" } }
- Prov 4:5-6 : 5 { "verseID": "Proverbs.4.5", "source": "קְנֵ֣ה חָ֭כְמָה קְנֵ֣ה בִינָ֑ה אַל־תִּשְׁכַּ֥ח וְאַל־תֵּ֝֗ט מֵֽאִמְרֵי־פִֽי׃", "text": "*qənê* *ḥākmâ* *qənê* *bînâ* *ʾal-tiškaḥ* *wəʾal-tēṭ* *mēʾimrê-pî*", "grammar": { "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*ḥākmâ*": "feminine singular noun - wisdom", "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*bînâ*": "feminine singular noun - understanding/discernment", "*ʾal-tiškaḥ*": "negative particle + imperfect, 2nd person masculine singular, qal - do not forget", "*wəʾal-tēṭ*": "conjunction + negative particle + imperfect, 2nd person masculine singular, qal - and do not turn aside/deviate", "*mēʾimrê-pî*": "preposition + masculine plural construct noun + masculine singular noun + 1st person singular suffix - from sayings of my mouth" }, "variants": { "*qənê*": "acquire/buy/get/possess", "*ʾimrê*": "sayings/words/utterances" } } 6 { "verseID": "Proverbs.4.6", "source": "אַל־תַּעַזְבֶ֥הָ וְתִשְׁמְרֶ֑ךָּ אֱהָבֶ֥הָ וְתִצְּרֶֽךָּ׃", "text": "*ʾal-taʿazbehā* *wətišmərekā* *ʾĕhābehā* *wətiṣṣərekā*", "grammar": { "*ʾal-taʿazbehā*": "negative particle + imperfect, 2nd person masculine singular, qal + 3rd person feminine singular suffix - do not forsake her", "*wətišmərekā*": "conjunction + imperfect, 3rd person feminine singular, qal + 2nd person masculine singular suffix - and she will keep/guard you", "*ʾĕhābehā*": "imperative, masculine singular, qal + 3rd person feminine singular suffix - love her", "*wətiṣṣərekā*": "conjunction + imperfect, 3rd person feminine singular, qal + 2nd person masculine singular suffix - and she will protect/preserve you" }, "variants": { "*taʿazbehā*": "forsake/abandon/leave her", "*tišmərekā*": "keep/guard/watch over you", "*tiṣṣərekā*": "protect/preserve/keep you" } }
- Prov 6:23-24 : 23 { "verseID": "Proverbs.6.23", "source": "כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃", "text": "For *nēr* *miṣwāh* and-*tôrāh* *ʾôr* and-*dereḵ* *ḥayyîm* *tôḵəḥôt* *mûsār*", "grammar": { "*nēr*": "noun, masculine singular - lamp", "*miṣwāh*": "noun, feminine singular - commandment", "*tôrāh*": "noun, feminine singular - teaching/instruction", "*ʾôr*": "noun, masculine singular - light", "*dereḵ*": "noun, masculine singular construct - way of", "*ḥayyîm*": "noun, masculine plural - life", "*tôḵəḥôt*": "noun, feminine plural construct - reproofs of", "*mûsār*": "noun, masculine singular - discipline/instruction" }, "variants": { "*nēr*": "lamp/light", "*miṣwāh*": "commandment/precept", "*tôrāh*": "teaching/instruction/law", "*tôḵəḥôt*": "reproofs/corrections/rebukes", "*mûsār*": "discipline/instruction/correction" } } 24 { "verseID": "Proverbs.6.24", "source": "לִ֭שְׁמָרְךָ מֵאֵ֣שֶׁת רָ֑ע מֵֽ֝חֶלְקַ֗ת לָשׁ֥וֹן נָכְרִיָּֽה׃", "text": "To-*lišmārḵā* from-*ʾēšet* *rāʿ* from-*meḥelqat* *lāšôn* *nāḵriyyāh*", "grammar": { "*lišmārḵā*": "preposition + verb, qal infinitive construct with 2nd person masculine singular suffix - to keep you", "*ʾēšet*": "noun, feminine singular construct - wife of/woman of", "*rāʿ*": "noun, masculine singular - evil/wickedness", "*meḥelqat*": "preposition + noun, feminine singular construct - from smoothness of", "*lāšôn*": "noun, feminine singular construct - tongue of", "*nāḵriyyāh*": "adjective, feminine singular - foreign/strange" }, "variants": { "*lišmārḵā*": "to keep you/to guard you/to protect you", "*ʾēšet*": "wife of/woman of", "*rāʿ*": "evil/wickedness/bad", "*meḥelqat*": "smoothness/flattery", "*nāḵriyyāh*": "foreign/strange/alien" } }
- Matt 7:15 : 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }
- Matt 15:5-9 : 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } } 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } } 8 { "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } } 9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } } 10 { "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } } 11 { "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } } 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } } 13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } } 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
- Mark 13:14 : 14 { "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }
- Mark 13:22-23 : 22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } } 23 { "verseID": "Mark.13.23", "source": "Ὑμεῖς δὲ βλέπετε: ἰδού, προείρηκα ὑμῖν πάντα.", "text": "You *de* *blepete*: *idou*, I have *proeirēka* to-you all.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*blepete*": "present imperative, active, 2nd plural - watch/take heed", "*idou*": "aorist imperative, middle, 2nd singular - behold/look [functions as interjection]", "*proeirēka*": "perfect, indicative, active, 1st singular - have told beforehand" }, "variants": { "*blepete*": "watch/take heed/beware/pay attention", "*idou*": "behold/look/see", "*proeirēka*": "have told beforehand/foretold/predicted" } }
- Acts 20:30 : 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }
- 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
- Eph 4:13-14 : 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
- 2 Thess 2:8-9 : 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } } 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }
- 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
- 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
- 2 Pet 3:16-18 : 16 { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } } 17 { "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } } 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
- 1 John 2:21 : 21 { "verseID": "1 John.2.21", "source": "Οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλʼ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.", "text": "Not I *egrapsa* to you because not you *oidate* the *alētheian*, *all'* because you *oidate* it, and because all *pseudos* from the *alētheias* not *estin*.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*oidate*": "perfect, indicative, active, 2nd person plural - you know", "*alētheian*": "accusative, feminine, singular - truth", "*all'*": "contraction of *alla* - but/rather", "*pseudos*": "nominative, neuter, singular - falsehood/lie", "*alētheias*": "genitive, feminine, singular - truth", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*oidate*": "know/have known/understand/perceive", "*alētheian*": "truth/reality/genuineness", "*pseudos*": "falsehood/lie/deception", "*alētheias*": "truth/reality/genuineness" } }
- 1 John 2:27 : 27 { "verseID": "1 John.2.27", "source": "Καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπʼ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς: ἀλλʼ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ.", "text": "And you the *chrisma ho elabete ap'* him in you *menei*, and not *chreian echete hina* anyone *didaskē* you: *all' hōs* the same *chrisma didaskei* you *peri pantōn*, and *alēthes estin*, and not *estin pseudos*, and just as it *edidaxen* you, you will *meneite* in him.", "grammar": { "*chrisma*": "nominative, neuter, singular - anointing/unction", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*elabete*": "aorist, indicative, active, 2nd person plural - you received", "*ap'*": "contraction of *apo* - from", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person plural - you have", "*hina*": "subordinating conjunction introducing purpose - that/so that", "*didaskē*": "present, subjunctive, active, 3rd person singular - might teach", "*all'*": "contraction of *alla* - but/rather", "*hōs*": "comparative particle - as/just as", "*didaskei*": "present, indicative, active, 3rd person singular - teaches", "*peri*": "preposition with genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*alēthes*": "nominative, neuter, singular - true/genuine", "*estin*": "present, indicative, active, 3rd person singular - is", "*pseudos*": "nominative, neuter, singular - lie/falsehood", "*edidaxen*": "aorist, indicative, active, 3rd person singular - taught", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*elabete*": "received/obtained/accepted", "*menei*": "remains/abides/stays/continues", "*chreian*": "need/necessity/requirement", "*didaskē*": "might teach/instruct/inform", "*hōs*": "as/just as/like/in the same way that", "*didaskei*": "teaches/instructs/informs", "*pantōn*": "all things/everything/all matters", "*alēthes*": "true/genuine/valid/reliable", "*pseudos*": "lie/falsehood/deception", "*edidaxen*": "taught/instructed/informed", "*meneite*": "will remain/abide/stay/continue" } }