Verse 9

{ "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg, Johannes, som også er deres bror, og medkjempe i trengsel, og i riket og utholdelsen av Jesus Kristus, var på øya som kalles Patmos, på grunn av Guds ord og på grunn av vitnesbyrdet til Jesus Kristus.

• NT, oversatt fra gresk

  Jeg, Johannes, som også er deres bror, og deltar i lidelsen, rike og utholdenhet i Jesus Kristus, var på øya som heter Patmos, for Guds ords skyld og for vitnesbyrdet om Jesus Kristus.

• Norsk King James

  Jeg, Johannes, som også er deres bror og medfange i lidelse, og i kongeriket og tålmodigheten til Jesus Kristus, var på øya som kalles Patmos for Guds ords og vitnesbyrdet om Jesus Kristus.

• Modernisert Norsk Bibel 1866

  Jeg, Johannes, deres bror og deltar i trengselen, riket, og Jesu Kristi tålmodighet, var på øya som kalles Patmos på grunn av Guds ord og Jesu Kristi vitnesbyrd.

• KJV/Textus Receptus til norsk

  Jeg, Johannes, som også er deres bror, og deltagende i trengsel, og i riket og tålmodigheten til Jesus Kristus, var på den øya som kalles Patmos for Guds ords skyld, og for Jesu Kristi vitnesbyrd.

• Den norske oversettelsen av Det Nye Testamente

  Jeg, Johannes, deres bror og del i trengselen, i riket og tålmodigheten i Jesus Kristus, var på den øya som kalles Patmos på grunn av Guds ord og Jesu vitnesbyrd.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg, Johannes, som også er deres bror og deltakende i trengselen, riket og tålmodigheten i Jesus Kristus, var på øya som kalles Patmos, for Guds ord og Jesu Kristi vitnesbyrd.

• o3-mini KJV Norsk

  Jeg, Johannes, som også er deres bror og medhjelper i lidelser og i Jesu Kristi rike og tålmodighet, befandt meg på øya som kalles Patmos, for Guds ord og for Jesu Kristi vitnesbyrd.

• gpt4.5-preview

  Jeg, Johannes, som også er deres bror og følgesvenn i trengselen, i riket og i Jesu Kristi tålmodighet, var på øya som heter Patmos på grunn av Guds ord og Jesu Kristi vitnesbyrd.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg, Johannes, som også er deres bror og følgesvenn i trengselen, i riket og i Jesu Kristi tålmodighet, var på øya som heter Patmos på grunn av Guds ord og Jesu Kristi vitnesbyrd.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg, Johannes, som også er deres bror og samfelle i trengselen, i riket og i tålmodigheten i Jesus, var på øya som kalles Patmos, for Guds ords skyld og Jesu vitnesbyrds skyld.

• Linguistic Bible Translation from Source Texts

  I, John, your brother and companion in the tribulation, kingdom, and perseverance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

• NT, oversatt fra gresk Aug2024

  Jeg, Johannes, deres bror og meddeling i trengselen og i riket og tålmodigheten i Jesus Kristus, var på øya som kalles Patmos, på grunn av Guds ord og Jesu vitnesbyrd.

• Original Norsk Bibel 1866

  Jeg Johannes, som og er eders Broder og meddeelagtig i Trængslen og i Riget og i Jesu Christi Taalmodighed, var paa den Ø, som kaldes Patmos, for Guds Ords og for Jesu Christi Vidnesbyrds Skyld.

• King James Version 1769 (Standard Version)

  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

• KJV 1769 norsk

  Jeg, Johannes, som er deres bror og delaktig sammen med dere i trengselen, riket og tålmodigheten hos Jesus Kristus, var på øya som kalles Patmos, for Guds ords skyld og Jesu Kristi vitnesbyrd.

• KJV1611 - Moderne engelsk

  I, John, who am also your brother and companion in tribulation, and in the kingdom and patience of Jesus Christ, was on the island called Patmos, for the word of God and for the testimony of Jesus Christ.

• King James Version 1611 (Original)

  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

• Norsk oversettelse av Webster

  Jeg, Johannes, deres bror og deltakende med dere i trengsel, i riket og i standhaftighet i Kristus Jesus, var på øya som kalles Patmos på grunn av Guds ord og Jesu Kristi vitnesbyrd.

• Norsk oversettelse av Youngs Literal Translation

  Jeg, Johannes, deres bror og medkjemper i trengselen, i riket og i tålmodigheten i Jesus Kristus, var på øya som heter Patmos på grunn av Guds ord og Jesu Kristi vitnesbyrd.

• Norsk oversettelse av ASV1901

  Jeg, Johannes, deres bror og med dem i trengselen, i riket og i tålmodigheten i Jesus, var på øya som kalles Patmos for Guds ords skyld og for Jesu vitnesbyrd.

• Norsk oversettelse av BBE

  Jeg, Johannes, deres bror, som har del i trengselen, riket og tålmodigheten i Jesus, var på øya som kalles Patmos, for Guds ords skyld og Jesu vitnesbyrd.

• Tyndale Bible (1526/1534)

  I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.

• Coverdale Bible (1535)

  I Ihon youre brother and copanyon in tribulacion, and in the kyngdome and paciece which is in Iesu Christe, was in the yle of Pathmos for the worde of God, and for ye witnessynge of Iesu Christe.

• Geneva Bible (1560)

  I Iohn, euen your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the yle called Patmos, for the worde of God, & for the witnessing of Iesus Christ.

• Bishops' Bible (1568)

  I Iohn, your brother and companion in tribulation, and in the kingdome and patience of Iesus Christe, was in the Ile that is called Pathmos, for ye worde of God, and for the witnessyng of Iesus Christe.

• Authorized King James Version (1611)

  ¶ I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

• Webster's Bible (1833)

  I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.

• Young's Literal Translation (1862/1898)

  I, John, who also `am' your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;

• American Standard Version (1901)

  I John, your brother and partaker with you in the tribulation and kingdom and patience [which are] in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.

• Bible in Basic English (1941)

  I, John, your brother, who have a part with you in the trouble and the kingdom and the quiet strength of Jesus, was in the island which is named Patmos, for the word of God and the witness of Jesus.

• World English Bible (2000)

  I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.

• NET Bible® (New English Translation)

  I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.

Referenced Verses

• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• Phil 4:14 : 14 { "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }
• Rev 1:2 : 2 { "verseID": "Revelation.1.2", "source": "Ὃς ἐμαρτύρησεν τὸν λόγον τοῦ Θεοῦ, καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα τε εἶδεν.", "text": "Who *emartyrēsen* the *logon* of the *Theou*, and the *martyrian* of *Iēsou Christou*, whatever both he *eiden*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/witnessed", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*hosa*": "accusative, neuter, plural - as many things as", "*te*": "coordinating particle - both/and", "*eiden*": "aorist active indicative, 3rd singular - saw" }, "variants": { "*emartyrēsen*": "testified/bore witness to/attested", "*logon*": "word/message/account", "*martyrian*": "testimony/witness/evidence" } }
• John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
• Rev 13:10 : 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }
• Rev 14:12 : 12 { "verseID": "Revelation.14.12", "source": "Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν: ὧδε οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ, καὶ τὴν πίστιν Ἰησοῦ.", "text": "Here the *hypomonē* of the *hagiōn* *estin*: here the ones *tērountes* the *entolas* of the *Theou*, and the *pistin* of *Iēsou*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - endurance/perseverance", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present active, 3rd person singular - is", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - of God", "*pistin*": "accusative, feminine, singular - faith/belief", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*hagiōn*": "saints/holy ones/consecrated ones", "*tērountes*": "keeping/observing/guarding/maintaining", "*entolas*": "commandments/instructions/precepts", "*pistin*": "faith/belief/trust/faithfulness" } }
• Rev 6:9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } }
• Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
• Rev 11:7 : 7 { "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } }
• Rev 2:9-9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } } 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
• 2 Tim 1:8 : 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
• Heb 10:36 : 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }
• Jas 5:7-8 : 7 { "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } } 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }
• 2 Thess 1:4-5 : 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } } 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
• 1 Cor 4:9-9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } } 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }
• Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
• Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• Rom 8:25 : 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }
• Rom 2:7-8 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }
• Rom 5:3-4 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } } 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } }
• 2 Thess 3:5 : 5 { "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }
• 2 Tim 2:3-9 : 3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } } 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } } 5 { "verseID": "2 Timothy.2.5", "source": "Ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.", "text": "If *de kai athlē tis* not *stephanoutai*, if not *nomimōs athlēsē*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "adversative particle - but/and/now", "*kai*": "conjunction - also/even", "*athlē*": "present, subjunctive, active, 3rd singular - competes", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*ou*": "negative particle - not", "*stephanoutai*": "present, indicative, passive, 3rd singular - is crowned", "*ean mē*": "conditional negative - if not/unless", "*nomimōs*": "adverb - lawfully/according to rules", "*athlēsē*": "aorist, subjunctive, active, 3rd singular - competes" }, "variants": { "*athlē*": "competes/contends/strives in contest", "*stephanoutai*": "is crowned/receives victor's wreath", "*nomimōs*": "lawfully/according to rules/legitimately", "*athlēsē*": "competes/contends/strives in contest" } } 6 { "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } } 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } } 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } } 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } } 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } } 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
• Rev 1:4 : 4 { "verseID": "Revelation.1.4", "source": "Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ: χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ τοῦ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος· καὶ ἀπὸ τῶν ἑπτὰ Πνευμάτων ἃ ἐστιν ἐνώπιον τοῦ θρόνου αὐτοῦ·", "text": "*Iōannēs* to the *hepta ekklēsiais* to the ones in the *Asia*: *charis* to you, and *eirēnē*, from the one *ōn*, and the one who *ēn*, and the one *erchomenos*; and from the *hepta Pneumatōn* which *estin* *enōpion* of the *thronou* of him;", "grammar": { "*Iōannēs*": "nominative, masculine, singular - John", "*hepta*": "numeral - seven", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*Asia*": "dative, feminine, singular - Asia", "*charis*": "nominative, feminine, singular - grace", "*eirēnē*": "nominative, feminine, singular - peace", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*Pneumatōn*": "genitive, neuter, plural - Spirits", "*estin*": "present active indicative, 3rd singular - is/are", "*enōpion*": "preposition - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*ekklēsiais*": "churches/assemblies/congregations", "*Pneumatōn*": "Spirits/spiritual beings", "*enōpion*": "before/in the presence of/in front of" } }
• Rev 12:17 : 17 { "verseID": "Revelation.12.17", "source": "Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ Θεοῦ, καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ.", "text": "And *ōrgisthē* the *drakōn epi* the *gynaiki*, and *apēlthen poiēsai polemon meta* the *loipōn* of the *spermatos* of her, the ones *tērountōn* the *entolas* of the *Theou*, and *echontōn* the *martyrian* of the *Iēsou Christou*.", "grammar": { "*ōrgisthē*": "aorist passive, 3rd singular - was enraged", "*drakōn*": "nominative, masculine, singular - dragon", "*epi*": "preposition + dative - against/with", "*gynaiki*": "dative, feminine, singular - woman", "*apēlthen*": "aorist active, 3rd singular - went away", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*meta*": "preposition + genitive - with", "*loipōn*": "genitive, masculine, plural - rest/remnant", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - God", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ōrgisthē*": "was enraged/became angry/was furious", "*apēlthen*": "went away/departed/left", "*poiēsai polemon*": "to make war/to wage battle", "*loipōn*": "rest/remnant/remainder", "*spermatos*": "seed/offspring/descendants", "*tērountōn*": "keeping/observing/obeying", "*entolas*": "commandments/precepts/orders", "*martyrian*": "testimony/witness" } }
• Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }