Verse 12

{ "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han utøver all makt av det første dyret foran ham, og får jorden og dem som bor der til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• NT, oversatt fra gresk

  Og det utøver all makt fra det første dyret som står foran det, og får de som bor på jorden til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• Norsk King James

  Og det utøver all makt fra det første dyret foran seg, og får jorden og dem som bor der til å tilbe det første dyret, hvis dødelige sår er blitt helbredet.

• Modernisert Norsk Bibel 1866

  Det utøver den første dyrets fulle makt for sin øyne, og får jorden og de som bor der til å tilbe det første dyret, det som fikk sitt dødelige sår leget.

• KJV/Textus Receptus til norsk

  Og det utøver alt første dyrets makt foran det, og får jorden og de som bor der, til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• Den norske oversettelsen av Det Nye Testamente

  Det utøver hele den første dyrets makt foran det, og får jorden og dem som bor på den til å tilbe det første dyret, som hadde fått sitt dødssår helbredet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det utøvde all makten til det første dyret foran ham, og fikk jorden og alle som bor der til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• o3-mini KJV Norsk

  Det utøvde all kraften til det første beistet, og fikk jorden og dens innbyggere til å tilbe det første beistet, som hadde fått sitt dødelige sår helbredet.

• gpt4.5-preview

  Og det utøver all makten til det første dyret i dets nærvær, og får jorden og dem som bor der, til å tilbe det første dyret, det hvis dødelige sår ble leget.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og det utøver all makten til det første dyret i dets nærvær, og får jorden og dem som bor der, til å tilbe det første dyret, det hvis dødelige sår ble leget.

• Lingvistisk bibeloversettelse fra grunntekst

  Det utøver all makten til det første dyret foran ham og får jorden og dem som bor på den til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• Linguistic Bible Translation from Source Texts

  It exercises all the authority of the first beast on its behalf, and it makes the earth and its inhabitants worship the first beast, whose mortal wound was healed.

• NT, oversatt fra gresk Aug2024

  Det utøvde all makten til det første dyret foran det, og det fikk jorden og dem som bor der, til å tilbe det første dyret, det som hadde fått det dødelige såret helbredet.

• Original Norsk Bibel 1866

  Og det øver det første Dyrs hele Magt for dets Aasyn, og gjør, at Jorden og de, som boe derpaa, skulle tilbede det første Dyr, hvis dødelige Saar blev lægt.

• King James Version 1769 (Standard Version)

  And he exerciseth all the power of the first beast befo him, and causeth the earth and them which dwell thein to worship the first beast, whose deadly wound was healed.

• KJV 1769 norsk

  Og det utøvde all makt fra det første dyret foran det, og fikk jorden og dem som bor på den, til å tilbe det første dyret, det med det helbredede dødelige såret.

• KJV1611 - Moderne engelsk

  And he exercises all the power of the first beast before him and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.

• King James Version 1611 (Original)

  And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

• Norsk oversettelse av Webster

  Det utøver all autoriteten til det første dyret på hans vegne. Det får jorden og dem som bor på den til å tilbe det første dyret, det som fikk sitt dødelige sår helbredet.

• Norsk oversettelse av Youngs Literal Translation

  Det utøvde hele makten til det første dyret på dets vegne, og det fikk jorden og dem som bor på den, til å tilbe det første dyret, hvis dødelige sår ble helbredet.

• Norsk oversettelse av ASV1901

  Det utøvde den første dyrets myndighet for dets åsyn. Og det fikk jorden og dem som bor på den, til å tilbe det første dyret, det som fikk sitt dødelige sår leget.

• Norsk oversettelse av BBE

  Det utøvde hele den første dyrets autoritet på sin vegne. Det fikk jorden og dem som bor på den til å tilbe det første dyret, som ble helbredet fra sitt dødelige sår.

• Tyndale Bible (1526/1534)

  And he dyd all that the fyrste beest coulde do in his presence and he caused the erth and them which dwell therin to worshippe the fyrst beest whose dedly woude was healed.

• Coverdale Bible (1535)

  And he dyd all that the first beest coulde do in his presence, and he caused the earth, and them which dwell therin, to worshippe the fyrst beest, whose deedly woude was healed.

• Geneva Bible (1560)

  And he did all that the first beast could doe before him, and he caused the earth, and them which dwell therein, to worship the first beast, whose deadly wound was healed.

• Bishops' Bible (1568)

  And he dyd all that ye first beast coulde do in his presence, & he caused the earth and them which dwell therein, to worship the first beast, whose deadly wound was healed.

• Authorized King James Version (1611)

  And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

• Webster's Bible (1833)

  He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.

• Young's Literal Translation (1862/1898)

  and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,

• American Standard Version (1901)

  And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to worship the first beast, whose death-stroke was healed.

• Bible in Basic English (1941)

  And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well.

• World English Bible (2000)

  He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.

• NET Bible® (New English Translation)

  He exercised all the ruling authority of the first beast on his behalf, and made the earth and those who inhabit it worship the first beast, the one whose lethal wound had been healed.

Referenced Verses

• 2 Thess 2:4 : 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } }
• Rev 13:3-4 : 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } } 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } }
• Rev 13:14-17 : 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } } 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } } 16 { "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } } 17 { "verseID": "Revelation.13.17", "source": "Καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, ἤ τὸ ὄνομα τοῦ θηρίου, ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.", "text": "And *hina* no one *dynētai* *agorasai* or *pōlēsai*, if not the one *echōn* the *charagma*, or the *onoma* of the *thēriou*, or the *arithmon* of the *onomatos* of it.", "grammar": { "*hina*": "conjunction - so that/in order that", "*dynētai*": "present middle/passive subjunctive, 3rd person singular - might be able", "*agorasai*": "aorist active infinitive - to buy", "*pōlēsai*": "aorist active infinitive - to sell", "*echōn*": "present active participle, nominative, masculine, singular - having", "*charagma*": "accusative, neuter, singular - mark", "*onoma*": "accusative, neuter, singular - name", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmon*": "accusative, masculine, singular - number", "*onomatos*": "genitive, neuter, singular - of the name" }, "variants": { "*dynētai*": "might be able/can/has power", "*agorasai*": "to buy/purchase", "*pōlēsai*": "to sell/trade", "*echōn*": "having/possessing/bearing", "*charagma*": "mark/stamp/imprint", "*arithmon*": "number/count" } }
• Rev 14:9 : 9 { "verseID": "Revelation.14.9", "source": "Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,", "text": "And third *angelos* *ēkolouthēsen* them, *legōn* in *phōnē* *megalē*, If anyone *proskynei* the *thērion* and the *eikona* of it, and *lambanei* *charagma* upon the *metōpou* of him, or upon the *cheira* of him,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - great/loud", "*proskynei*": "present active, 3rd person singular - worships", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives/takes", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpou*": "genitive, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*proskynei*": "worships/bows down to/reveres", "*thērion*": "beast/wild animal/monster", "*eikona*": "image/likeness/statue", "*lambanei*": "receives/takes/accepts", "*charagma*": "mark/imprint/brand/stamp", "*metōpou*": "forehead/front of head", "*cheira*": "hand/arm" } }
• Rev 14:11 : 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }
• Rev 17:10-11 : 10 { "verseID": "Revelation.17.10", "source": "οἱ πέντε ἔπεσαν, καὶ ὁ εἷς ἔστιν, ὁ ἄλλος οὔπω ἦλθεν· καὶ ὅταν ἔλθῃ, ὀλίγον αὐτὸν δεῖ μεῖναι.", "text": "The *pente* *epesan*, and the one *estin*, the *allos* not yet *ēlthen*; and when *elthē*, *oligon* him *dei* *meinai*.", "grammar": { "*pente*": "cardinal number - five", "*epesan*": "aorist active indicative, 3rd plural - fell/collapsed", "*estin*": "present active indicative, 3rd singular - is", "*allos*": "nominative singular masculine - other/another", "*ēlthen*": "aorist active indicative, 3rd singular - came/arrived", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*oligon*": "accusative singular neuter - little/short while", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*meinai*": "aorist active infinitive - to remain/stay" }, "variants": { "*epesan*": "fell/collapsed/were defeated", "*estin*": "is/exists/remains", "*allos*": "other/another/different one", "*ēlthen*": "came/arrived/appeared", "*elthē*": "might come/should arrive/appears", "*oligon*": "little while/short time/brief period", "*dei*": "it is necessary/must/ought", "*meinai*": "to remain/stay/continue" } } 11 { "verseID": "Revelation.17.11", "source": "Καὶ τὸ θηρίον ὃ ἦν, καὶ οὐκ ἔστιν, καὶ αὐτὸς ὄγδοός ἐστιν, καὶ ἐκ τῶν ἑπτά ἐστιν, καὶ εἰς ἀπώλειαν ὑπάγει.", "text": "And the *thērion* which was, and not *estin*, and *autos* *ogdoos* *estin*, and from the *hepta* *estin*, and into *apōleian* *hypagei*.", "grammar": { "*thērion*": "nominative singular neuter - beast", "*estin*": "present active indicative, 3rd singular - is", "*autos*": "nominative singular masculine - he/it", "*ogdoos*": "nominative singular masculine - eighth", "*hepta*": "cardinal number - seven", "*apōleian*": "accusative singular feminine - destruction", "*hypagei*": "present active indicative, 3rd singular - goes/proceeds" }, "variants": { "*thērion*": "beast/wild animal/brutal entity", "*estin*": "is/exists/is present", "*autos*": "he/it/same", "*ogdoos*": "eighth/eighth one", "*apōleian*": "destruction/perdition/ruin", "*hypagei*": "goes/proceeds/departs" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }