Revelation 14:13

biblecontext

{ "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }

📖 Grammatical Analysis

Original Text

Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.

Transliteration

And ēkousa phōnēs from the ouranou legousēs to me, Grapson, Makarioi the nekroi the ones in Kyriō apothnēskontes from now: Yes, legei the Pneuma, that they may anapausōntai from the kopōn of them; the de erga of them akolouthei with them.

Grammar Details

• *ēkousa*: aorist active, 1st person singular - I heard
• *phōnēs*: genitive, feminine, singular - voice/sound
• *ouranou*: genitive, masculine, singular - heaven
• *legousēs*: present active participle, genitive, feminine, singular - saying
• *Grapson*: aorist active imperative, 2nd person singular - write
• *Makarioi*: nominative, masculine, plural - blessed
• *nekroi*: nominative, masculine, plural - dead ones
• *Kyriō*: dative, masculine, singular - Lord
• *apothnēskontes*: present active participle, nominative, masculine, plural - dying
• *legei*: present active, 3rd person singular - says
• *Pneuma*: nominative, neuter, singular - Spirit
• *anapausōntai*: aorist middle subjunctive, 3rd person plural - they may rest
• *kopōn*: genitive, masculine, plural - labors/toils
• *de*: conjunction - but/and
• *erga*: nominative, neuter, plural - works/deeds
• *akolouthei*: present active, 3rd person singular - follows

Word Meanings

• *phōnēs*: voice/sound/noise
• *legousēs*: saying/speaking/telling
• *Grapson*: write/record
• *Makarioi*: blessed/happy/fortunate
• *nekroi*: dead ones/corpses
• *apothnēskontes*: dying/passing away
• *Pneuma*: Spirit/wind/breath
• *anapausōntai*: they may rest/relax/be refreshed
• *kopōn*: labors/toils/hardships/troubles
• *erga*: works/deeds/actions
• *akolouthei*: follows/accompanies/comes after

Other Translations

• Linguistic Bible Translation from Source Texts

  Then I heard a voice from heaven saying to me, "Write this: Blessed are the dead who die in the Lord from now on." "Yes," says the Spirit, "they will rest from their labors, for their deeds will follow them."

• King James Version 1769 (Standard Version)

  And I heard a voice from heaven saying unto me, Write, Blessed a the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may st from their labours; and their works do follow them.

• KJV1611 – Modern English

  And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in the Lord from now on. Yes, says the Spirit, that they may rest from their labors, and their works follow them.

• King James Version 1611 (Original)

  And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

• American Standard Version with Strong's Numbers

  And I heard the voice from heaven saying, {G3427} Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.

• King James Version with Strong's Numbers

  And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

• Tyndale Bible (1526/1534)

  And I herde a voyce from heven sayinge vnto me: wryte. Blessed are the deed which here after dye in the LORde even soo sayth the sprete: that they maye rest fro their laboures but their workes shall folowe them.

• Coverdale Bible (1535)

  And I herde a voyce from heauen, sayenge vnto me: wryte: Blessed are ye deed, which here after dye in the LORDE. Yee the sprete sayeth, that they rest from their laboures, for their workes folowe them.

• Geneva Bible (1560)

  Then I heard a voyce from heauen, saying vnto me, Write, The dead which die in the Lord, are fully blessed. Euen so sayth the Spirit: for they rest from their labours, and their workes follow them.

• Bishops' Bible (1568)

  And I hearde a voyce from heauen, saying vnto me, write: Blessed are the dead, which hereafter dye in the Lorde. Euen so sayth the spirite, that they rest from their laboures, and their workes folowe them.

• Authorized King James Version (1611)

  ¶ And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

• Webster's Bible (1833)

  I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."

• Young's Literal Translation (1862/1898)

  And I heard a voice out of the heaven saying to me, `Write: Happy are the dead who in the Lord are dying from this time!' `Yes, (saith the Spirit,) That they may rest from their labours -- and their works do follow them!'

• American Standard Version (1901)

  And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.

• American Standard Version (1901)

  And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.

• Bible in Basic English (1941)

  And a voice from heaven came to my ears, saying, Put in writing, There is a blessing on the dead who from now on come to their end in the Lord: yes, says the Spirit, that they may have rest from their troubles; for their works go with them.

• World English Bible (2000)

  I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."

• NET Bible® (New English Translation)

  Then I heard a voice from heaven say,“Write this:‘Blessed are the dead, those who die in the Lord from this moment on!’”“Yes,” says the Spirit,“so they can rest from their hard work, because their deeds will follow them.”

Referenced Verses

• 1 Cor 15:18 : 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } }
• Rev 20:6 : 6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }
• Heb 4:9-9 : 9 { "verseID": "Hebrews.4.9", "source": "Ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.", "text": "Therefore *apoleipetai* a *sabbatismos* to the *laō* of *Theou*.", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - remains/is left", "*sabbatismos*": "nominative masculine singular - sabbath rest/sabbath-keeping", "*laō*": "dative masculine singular - people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*sabbatismos*": "sabbath rest/sabbath keeping/sabbath observance", "*laō*": "people/nation/crowd", "*Theou*": "God/deity" } } 10 { "verseID": "Hebrews.4.10", "source": "Ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ, καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ, ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός.", "text": "For the one having *eiselthōn* into the *katapausin* of him, also himself *katepausen* from the *ergōn* of him, just as from the *idiōn* the *Theos*.", "grammar": { "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*katapausin*": "accusative feminine singular - rest/cessation", "*katepausen*": "aorist active indicative, 3rd person singular - he rested/ceased", "*ergōn*": "genitive neuter plural - works/deeds", "*idiōn*": "genitive neuter plural - one's own/private", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eiselthōn*": "having entered/gone in/come in", "*katapausin*": "rest/cessation/repose", "*katepausen*": "rested/ceased/stopped", "*ergōn*": "works/deeds/tasks/actions", "*idiōn*": "one's own/private/personal", "*Theos*": "God/deity" } } 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }
• Rev 6:11 : 11 { "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } }
• 1 Thess 4:16 : 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }
• Rev 19:9 : 9 { "verseID": "Revelation.19.9", "source": "Καὶ λέγει μοι, Γράψον, Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ Ἀρνίου κεκλημένοι. Καὶ λέγει μοι, Οὗτοι οἱ λόγοι ἀληθινοὶ εἰσί τοῦ Θεοῦ.", "text": "And he *legei* to me, *Grapson*, *Makarioi* those to the *deipnon* of the *gamou* of the *Arniou* *keklēmenoi*. And he *legei* to me, These the *logoi* *alēthinoi* *eisi* of the *Theou*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - he says", "*Grapson*": "aorist imperative, active, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*deipnon*": "accusative, neuter, singular - supper/feast", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*keklēmenoi*": "perfect participle, passive, nominative, masculine, plural - having been called/invited", "*logoi*": "nominative, masculine, plural - words", "*alēthinoi*": "nominative, masculine, plural - true", "*eisi*": "present, indicative, active, 3rd person plural - are", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*legei*": "says/speaks/tells", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*deipnon*": "supper/feast/banquet", "*gamou*": "wedding/marriage/wedding celebration", "*Arniou*": "Lamb/sacrificial lamb", "*keklēmenoi*": "having been called/having been invited/having been summoned", "*logoi*": "words/sayings/statements", "*alēthinoi*": "true/genuine/real" } }
• Rev 21:5 : 5 { "verseID": "Revelation.21.5", "source": "Καὶ εἶπεν ὁ καθήμενος ἐπὶ τοῦ θρόνου, Ἰδοὺ, καινὰ ποιῶ πάντα. Καὶ λέγει μοι, Γράψον: ὅτι οὗτοι οἱ λόγοι ἀληθινοί καὶ πιστοὶ εἰσιν.", "text": "And *eipen* the one-*kathēmenos* upon the *thronou*, *Idou*, *kaina* I-*poiō* all-things. And he-*legei* to-me, *Grapson*: because these the *logoi* *alēthinoi* and *pistoi* *eisin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*kaina*": "accusative, neuter, plural - new things", "*poiō*": "present active indicative, 1st person singular - I make/do", "*legei*": "present active indicative, 3rd person singular - says/speaks/tells", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*logoi*": "nominative, masculine, plural - words/sayings", "*alēthinoi*": "nominative, masculine, plural - true/genuine", "*pistoi*": "nominative, masculine, plural - faithful/trustworthy", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*eipen*": "said/spoke/told", "*kathēmenos*": "sitting/seated/enthroned", "*thronou*": "throne/seat of power", "*Idou*": "behold/look/see/pay attention", "*kaina*": "new things/fresh things", "*poiō*": "make/do/create/cause", "*logoi*": "words/sayings/messages", "*alēthinoi*": "true/genuine/real", "*pistoi*": "faithful/trustworthy/reliable" } }
• Rev 7:14-17 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } } 15 { "verseID": "Revelation.7.15", "source": "Διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ: καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπʼ αὐτούς.", "text": "Because of this *eisin* *enōpion* of the *thronou* of the *Theou*, and *latreuousin* to him *hēmeras* and *nyktos* in the *naō* of him: and the one *kathēmenos* upon the *thronou* will *skēnōsei* over them.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*enōpion*": "preposition + genitive - before/in presence of", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*latreuousin*": "present active indicative, 3rd plural - they serve", "*hēmeras*": "genitive, feminine, singular - of day", "*nyktos*": "genitive, feminine, singular - of night", "*naō*": "dative, masculine, singular - temple/sanctuary", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting one", "*thronou*": "genitive, masculine, singular - throne", "*skēnōsei*": "future active indicative, 3rd singular - will dwell/tabernacle" }, "variants": { "*enōpion*": "before/in presence of/in the sight of", "*latreuousin*": "serve/worship/minister to", "*naō*": "temple/sanctuary/shrine", "*kathēmenos*": "sitting/seated/enthroned one", "*skēnōsei*": "will dwell/spread his tent/tabernacle" } } 16 { "verseID": "Revelation.7.16", "source": "Οὐ πινάσουσιν ἔτι, οὐδὲ διψήσουσιν ἔτι· οὐδὲ μὴ πέσῃ ἐπʼ αὐτοὺς ὁ ἥλιος, οὐδὲ πᾶν καῦμα.", "text": "Not they will *pinasousin* *eti*, neither will they *dipsēsousin* *eti*; neither not *pesē* upon them the *hēlios*, nor any *kauma*.", "grammar": { "*pinasousin*": "future active indicative, 3rd plural - they will hunger", "*eti*": "adverb - still/yet/anymore", "*dipsēsousin*": "future active indicative, 3rd plural - they will thirst", "*pesē*": "aorist active subjunctive, 3rd singular - might fall", "*hēlios*": "nominative, masculine, singular - sun", "*kauma*": "nominative, neuter, singular - burning heat" }, "variants": { "*pinasousin*": "will hunger/be hungry/starve", "*dipsēsousin*": "will thirst/be thirsty", "*pesē*": "might fall/strike/descend upon", "*kauma*": "burning heat/scorching heat" } } 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }
• Rev 10:4 : 4 { "verseID": "Revelation.10.4", "source": "Καὶ ὅτε ἐλάλησαν αἱ ἑπτὰ βρονταί τὰς φωνὰς ἑαυτῶν, ἔμελλον γράφειν: καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν μοι, Σφράγισον ἃ ἐλάλησαν αἱ ἑπτὰ βρονταί, καὶ μὴ αὐτὰ γράψῃς.", "text": "And when *elalēsan* the seven *brontai* the *phōnas* of themselves, *emellon* *graphein*: and *ēkousa* *phōnēn* from the *ouranou* *legousan* to me, *Sphragison* what *elalēsan* the seven *brontai*, and not them *grapsēs*.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd person plural - spoke/uttered [completed action]", "*brontai*": "nominative, feminine, plural - thunders", "*phōnas*": "accusative, feminine, plural - voices/sounds", "*emellon*": "imperfect active indicative, 1st person singular - was about to [continuous intent]", "*graphein*": "present active infinitive - to write", "*ēkousa*": "aorist active indicative, 1st person singular - heard [completed action]", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*Sphragison*": "aorist active imperative, 2nd person singular - seal up", "*grapsēs*": "aorist active subjunctive, 2nd person singular - you might write [prohibition]" }, "variants": { "*emellon*": "was about to/was intending to/was going to", "*ēkousa*": "heard/perceived/understood", "*legousan*": "saying/speaking/telling", "*Sphragison*": "seal up/secure/keep secret", "*grapsēs*": "write/record/document" } }
• Rev 11:15 : 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }
• Rev 11:19 : 19 { "verseID": "Revelation.11.19", "source": "Καὶ ἠνοίγη ὁ ναὸς τοῦ Θεοῦ ἐν τῷ οὐρανῷ, καὶ ὤφθη ἡ κιβωτὸς τῆς διαθήκης αὐτοῦ ἐν τῷ ναῷ αὐτοῦ: καὶ ἐγένοντο ἀστραπαὶ, καὶ φωναὶ, καὶ βρονταὶ, καὶ σεισμὸς, καὶ χάλαζα μεγάλη.", "text": "And *ēnoigē* the *naos* of the *Theou* in the *ouranō*, and *ōphthē* the *kibōtos* of the *diathēkēs* of him in the *naō* of him: and *egenonto* *astrapai*, and *phōnai*, and *brontai*, and *seismos*, and *chalaza* *megalē*.", "grammar": { "*ēnoigē*": "aorist passive indicative, 3rd singular - was opened", "*naos*": "nominative masculine singular - temple/sanctuary", "*Theou*": "genitive masculine singular - of God", "*ouranō*": "dative masculine singular - in heaven", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*kibōtos*": "nominative feminine singular - ark", "*diathēkēs*": "genitive feminine singular - of covenant", "*naō*": "dative masculine singular - in temple", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*astrapai*": "nominative feminine plural - lightnings", "*phōnai*": "nominative feminine plural - voices/sounds", "*brontai*": "nominative feminine plural - thunders", "*seismos*": "nominative masculine singular - earthquake", "*chalaza*": "nominative feminine singular - hail", "*megalē*": "nominative feminine singular - great" }, "variants": { "*ēnoigē*": "was opened/was unlocked", "*naos*": "temple/sanctuary/shrine", "*ōphthē*": "was seen/appeared/became visible", "*kibōtos*": "ark/chest/box", "*diathēkēs*": "covenant/testament/agreement", "*egenonto*": "became/happened/occurred", "*astrapai*": "lightnings/flashes of light", "*phōnai*": "voices/sounds/noises", "*brontai*": "thunders/thunder peals", "*seismos*": "earthquake/shaking", "*chalaza*": "hail/hailstorm", "*megalē*": "great/large/severe" } }
• Rev 16:17 : 17 { "verseID": "Revelation.16.17", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὸν ἀέρα· καὶ ἐξῆλθεν φωνὴ μεγάλη ἀπὸ τοῦ ναοῦ τοῦ οὐρανοῦ, ἀπὸ τοῦ θρόνου, λέγουσα, Γέγονεν.", "text": "And the *hebdomos* *angelos* *execheen* the *phialēn* of-him into the *aera*; and *exēlthen* *phōnē* *megalē* from the *naou* of-the *ouranou*, from the *thronou*, *legousa*, *Gegonen*.", "grammar": { "*hebdomos*": "nominative, masculine, singular - seventh", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*aera*": "accusative, masculine, singular - air/atmosphere", "*exēlthen*": "aorist active indicative, 3rd person singular - went out/came out", "*phōnē*": "nominative, feminine, singular - voice/sound", "*megalē*": "nominative, feminine, singular - great/loud", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*thronou*": "genitive, masculine, singular - throne", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Gegonen*": "perfect active indicative, 3rd person singular - it has happened/is done" }, "variants": { "*aera*": "air/atmosphere/sky", "*exēlthen*": "went out/came out/departed", "*phōnē*": "voice/sound/utterance", "*naou*": "temple/sanctuary/shrine", "*ouranou*": "heaven/sky/celestial realm", "*thronou*": "throne/seat of power", "*Gegonen*": "it has happened/is done/has come to pass" } }
• Heb 6:10-11 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } } 11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }
• Rev 1:11 : 11 { "verseID": "Revelation.1.11", "source": "Λεγούσης, Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ω, ὁ πρῶτος καὶ ὁ ἔσχατος: καὶ, Ὃ βλέπεις γράψον, εἰς βιβλίον, καὶ πέμψον ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν Ἀσίᾳ· εἰς Ἔφεσον, καὶ εἰς Σμύρναν, καὶ εἰς Πέργαμον, καὶ εἰς Θυάτειρα, καὶ εἰς Σάρδεις, καὶ εἰς Φιλαδέλφειαν, καὶ εἰς Λαοδίκειαν.", "text": "*Legousēs*, *Egō eimi* the *Alpha* and the *Ō*, the *prōtos* and the *eschatos*: and, What you *blepeis* *grapson* into a *biblion*, and *pempson* to the *hepta ekklēsiais* those in *Asia*; to *Epheson*, and to *Smyrnan*, and to *Pergamon*, and to *Thyateira*, and to *Sardeis*, and to *Philadelpheian*, and to *Laodikean*.", "grammar": { "*Legousēs*": "present active participle, genitive, feminine, singular - saying", "*Egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter of Greek alphabet)", "*Ō*": "nominative, neuter, singular - Omega (last letter of Greek alphabet)", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last", "*blepeis*": "present active indicative, 2nd singular - you see", "*grapson*": "aorist active imperative, 2nd singular - write", "*biblion*": "accusative, neuter, singular - book/scroll", "*pempson*": "aorist active imperative, 2nd singular - send", "*hepta*": "numeral - seven", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*Asia*": "dative, feminine, singular - Asia" }, "variants": { "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost", "*biblion*": "book/scroll/document", "*ekklēsiais*": "churches/assemblies/congregations" } }
• Rev 2:1 : 1 { "verseID": "Revelation.2.1", "source": "¶Τῷ ἀγγέλῳ τῆς Ἐφέσίνης ἐκκλησίας γράψον· Τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν·", "text": "To-the *angelō* of-the *Ephesínēs ekklēsias graphson*: These-things *legei* the *kratōn* the seven *asteras* in the *dexia* of-him, the *peripatōn* in *mesō* of-the seven *luchniōn* the *chrusōn*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*Ephesínēs*": "genitive, feminine, singular - of Ephesus", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*kratōn*": "present participle, nominative, masculine, singular - holding/grasping", "*asteras*": "accusative, masculine, plural - stars", "*dexia*": "dative, feminine, singular - right hand", "*peripatōn*": "present participle, nominative, masculine, singular - walking", "*mesō*": "dative, neuter, singular - middle/midst", "*luchniōn*": "genitive, feminine, plural - of lampstands", "*chrusōn*": "genitive, feminine, plural - of gold/golden" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*kratōn*": "holding/grasping/having power over", "*peripatōn*": "walking/walking about/conducting oneself" } }
• 1 Thess 5:10 : 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }
• 2 Thess 1:6-7 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }
• 2 Tim 4:7-8 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
• 2 Cor 5:8 : 8 { "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }
• Gal 6:7-8 : 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } } 8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Phil 1:21-23 : 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
• Phil 2:17 : 17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }
• 1 Thess 4:14 : 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } }
• Job 3:17-19 : 17 { "verseID": "Job.3.17", "source": "שָׁ֣ם רְ֭שָׁעִים חָ֣דְלוּ רֹ֑גֶז וְשָׁ֥ם יָ֝נ֗וּחוּ יְגִ֣יעֵי כֹֽחַ׃", "text": "*šām rəšāʿîm ḥādəlû rōgez wəšām yānûḥû yəgîʿê kōaḥ*", "grammar": { "*šām*": "adverb - there", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*ḥādəlû*": "verb, Qal perfect, 3rd common plural - they cease", "*rōgez*": "noun, masculine singular - turmoil", "*wəšām*": "conjunction + adverb - and there", "*yānûḥû*": "verb, Qal imperfect, 3rd masculine plural - they rest", "*yəgîʿê*": "adjective, masculine plural construct - weary ones of", "*kōaḥ*": "noun, masculine singular - strength" }, "variants": { "*rəšāʿîm*": "wicked ones/evil ones/unrighteous", "*ḥādəlû*": "they cease/they stop/they leave off", "*rōgez*": "turmoil/agitation/rage/trouble", "*yānûḥû*": "they rest/they are at ease", "*yəgîʿê*": "weary ones of/exhausted ones of", "*kōaḥ*": "strength/power/ability" } } 18 { "verseID": "Job.3.18", "source": "יַ֭חַד אֲסִירִ֣ים שַׁאֲנָ֑נוּ לֹ֥א שָׁ֝מְע֗וּ ק֣וֹל נֹגֵֽשׂ׃", "text": "*yaḥad ʾăsîrîm šaʾănānû lōʾ šāməʿû qôl nōgēś*", "grammar": { "*yaḥad*": "adverb - together", "*ʾăsîrîm*": "noun, masculine plural - prisoners", "*šaʾănānû*": "verb, Pilpel perfect, 3rd common plural - they are at ease", "*lōʾ*": "negative particle - not", "*šāməʿû*": "verb, Qal perfect, 3rd common plural - they hear", "*qôl*": "noun, masculine singular construct - voice of", "*nōgēś*": "verb, Qal participle, masculine singular - one who drives/taskmaster" }, "variants": { "*yaḥad*": "together/alike/all of them", "*ʾăsîrîm*": "prisoners/captives/those bound", "*šaʾănānû*": "they are at ease/they are tranquil/they are secure", "*šāməʿû*": "they hear/they listen to/they obey", "*nōgēś*": "taskmaster/oppressor/slave driver" } } 19 { "verseID": "Job.3.19", "source": "קָטֹ֣ן וְ֭גָדוֹל שָׁ֣ם ה֑וּא וְ֝עֶ֗בֶד חָפְשִׁ֥י מֵאֲדֹנָֽיו׃", "text": "*qāṭōn wəgādôl šām hûʾ wəʿebed ḥāpšî mēʾădōnāyw*", "grammar": { "*qāṭōn*": "adjective, masculine singular - small", "*wəgādôl*": "conjunction + adjective, masculine singular - and great", "*šām*": "adverb - there", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*wəʿebed*": "conjunction + noun, masculine singular - and servant", "*ḥāpšî*": "adjective, masculine singular - free", "*mēʾădōnāyw*": "preposition + noun, masculine plural with 3rd masculine singular suffix - from his masters" }, "variants": { "*qāṭōn*": "small/little/young", "*gādôl*": "great/large/important", "*ʿebed*": "servant/slave/worker", "*ḥāpšî*": "free/liberated/released", "*ʾădōnāyw*": "his masters/his lords/his owners" } }
• Ps 19:11 : 11 { "verseID": "Psalms.19.11", "source": "הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃", "text": "The-*neḥĕmādîm* from-*zāhāḇ* and-from-*paz* much and-*mətûqîm* from-*dəḇaš* and-*nōpet* *ṣûpîm*", "grammar": { "*neḥĕmādîm*": "verb, niphal participle, masculine, plural with definite article - desired/precious", "*zāhāḇ*": "noun, masculine, singular, absolute - gold", "*paz*": "noun, masculine, singular, absolute - refined gold/pure gold", "*mətûqîm*": "adjective, masculine, plural - sweet", "*dəḇaš*": "noun, masculine, singular, absolute - honey", "*nōpet*": "noun, masculine, singular, construct - dripping of", "*ṣûpîm*": "noun, masculine, plural, absolute - honeycomb/drippings" }, "variants": { "*neḥĕmādîm*": "desired/coveted/precious/valuable", "*zāhāḇ*": "gold", "*paz*": "fine gold/pure gold/refined gold", "*mətûqîm*": "sweet/pleasant/agreeable", "*dəḇaš*": "honey", "*nōpet*": "flowing honey/dripping/honeycomb", "*ṣûpîm*": "honeycomb/drippings/flowing honey" } }
• Ps 85:13 : 13 { "verseID": "Psalms.85.13", "source": "גַּם־יְ֭הוָה יִתֵּ֣ן הַטּ֑וֹב וְ֝אַרְצֵ֗נוּ תִּתֵּ֥ן יְבוּלָֽהּ׃", "text": "Also-*YHWH* *yittēn* the-*ṭôb* and-*ʾarṣēnû* *tittēn* *yəbûlāh*", "grammar": { "*YHWH*": "divine name as subject", "*yittēn*": "3rd person masculine singular Qal imperfect - he will give", "*ṭôb*": "masculine singular adjective with definite article - the good", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix - our land", "*tittēn*": "3rd person feminine singular Qal imperfect - it will give", "*yəbûlāh*": "masculine singular noun with 3rd person feminine singular suffix - its produce" }, "variants": { "*yittēn*": "he will give/grant/place/set", "*ṭôb*": "good/pleasant/agreeable/beneficial thing", "*tittēn*": "it will give/yield/produce", "*yəbûlāh*": "its produce/yield/increase/harvest" } }
• Eccl 4:1-2 : 1 { "verseID": "Ecclesiastes.4.1", "source": "וְשַׁ֣בְתִּֽי אֲנִ֗י וָאֶרְאֶה֙ אֶת־כָּל־הָ֣עֲשֻׁקִ֔ים אֲשֶׁ֥ר נַעֲשִׂ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ וְהִנֵּ֣ה ׀ דִּמְעַ֣ת הָעֲשֻׁקִ֗ים וְאֵ֤ין לָהֶם֙ מְנַחֵ֔ם וּמִיַּ֤ד עֹֽשְׁקֵיהֶם֙ כֹּ֔חַ וְאֵ֥ין לָהֶ֖ם מְנַחֵֽם׃", "text": "*wə-šaḇtî* *ʾănî* *wā-ʾereʾeh* *ʾet*-all-the-*ʿăšuqîm* who *naʿăśîm* *taḥat* the-*šāmeš* and-*hinnēh* *dimʿat* the-*ʿăšuqîm* and-*ʾên* to-them *mənaḥēm* and-from-hand-of *ʿōšəqêhem* *kōaḥ* and-*ʾên* to-them *mənaḥēm*", "grammar": { "*wə-šaḇtî*": "conjunction + Qal perfect 1st person singular - and I turned/returned", "*ʾănî*": "personal pronoun, 1st person singular - I/myself", "*wā-ʾereʾeh*": "conjunction + Qal imperfect 1st person singular - and I saw/beheld", "*ʾet*": "direct object marker", "*ʿăšuqîm*": "passive participle, masculine plural - oppressed ones", "*naʿăśîm*": "Niphal participle, masculine plural - being done/made", "*taḥat*": "preposition - under/beneath", "*šāmeš*": "noun, feminine singular - sun", "*hinnēh*": "demonstrative particle - behold/look", "*dimʿat*": "noun, feminine singular construct - tears of", "*ʾên*": "particle of negation - there is not", "*mənaḥēm*": "Piel participle, masculine singular - comforter/one who comforts", "*ʿōšəqêhem*": "noun, masculine plural + 3rd person masculine plural suffix - their oppressors", "*kōaḥ*": "noun, masculine singular - power/strength" }, "variants": { "*šaḇtî*": "turned/returned/turned again", "*ʿăšuqîm*": "oppressed ones/those who are oppressed/victims", "*naʿăśîm*": "being done/being committed/being performed", "*taḥat ha-šāmeš*": "under the sun/in this world/in this life", "*mənaḥēm*": "comforter/consoler/one who provides comfort", "*kōaḥ*": "power/strength/might/force" } } 2 { "verseID": "Ecclesiastes.4.2", "source": "וְשַׁבֵּ֧חַ אֲנִ֛י אֶת־הַמֵּתִ֖ים שֶׁכְּבָ֣ר מֵ֑תוּ מִן־הַ֣חַיִּ֔ים אֲשֶׁ֛ר הֵ֥מָּה חַיִּ֖ים עֲדֶֽנָה׃", "text": "*wə-šabbēaḥ* *ʾănî* *ʾet*-the-*mētîm* who-already *mētû* from-the-*ḥayyîm* who *hēmmāh* *ḥayyîm* *ʿădenāh*", "grammar": { "*wə-šabbēaḥ*": "conjunction + Piel participle, masculine singular - and praising", "*ʾănî*": "personal pronoun, 1st person singular - I/myself", "*ʾet*": "direct object marker", "*mētîm*": "adjective, masculine plural - dead (ones)", "*mētû*": "Qal perfect, 3rd person plural - they died", "*ḥayyîm*": "adjective, masculine plural - living (ones)", "*hēmmāh*": "personal pronoun, 3rd person masculine plural - they", "*ʿădenāh*": "adverb - still/yet" }, "variants": { "*šabbēaḥ*": "praising/commending/congratulating", "*mētîm*": "dead ones/the dead", "*ḥayyîm*": "living ones/the living/those alive", "*ʿădenāh*": "still/yet/to this point" } }
• Isa 35:10 : 10 { "verseID": "Isaiah.35.10", "source": "וּפְדוּיֵ֨י יְהוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ פ", "text": "*û*-*pədûyê* *YHWH* *yəšubûn* *û*-*bāʾû* *ṣiyyôn* *bə*-*rinnāh* *wə*-*śimḥat* *ʿôlām* *ʿal*-*rōʾšām* *śāśôn* *wə*-*śimḥāh* *yaśśîgû* *wə*-*nāsû* *yāgôn* *wa*-*ʾănāḥāh*", "grammar": { "*û*-*pədûyê*": "conjunction + masculine plural construct, passive participle, Qal - and the ransomed of", "*YHWH*": "divine name - YHWH/the LORD", "*yəšubûn*": "imperfect, 3rd masculine plural, Qal with paragogic nun - shall return", "*û*-*bāʾû*": "conjunction + perfect, 3rd plural, Qal - and come", "*ṣiyyôn*": "proper noun - Zion", "*bə*-*rinnāh*": "preposition + feminine singular noun - with singing/joy", "*wə*-*śimḥat*": "conjunction + feminine singular construct - and joy of", "*ʿôlām*": "masculine singular noun - everlasting/eternity", "*ʿal*-*rōʾšām*": "preposition + masculine singular noun with 3rd masculine plural suffix - upon their heads", "*śāśôn*": "masculine singular noun - joy/gladness", "*wə*-*śimḥāh*": "conjunction + feminine singular noun - and rejoicing", "*yaśśîgû*": "imperfect, 3rd masculine plural, Hiphil - they will obtain/overtake", "*wə*-*nāsû*": "conjunction + perfect, 3rd plural, Qal - and will flee", "*yāgôn*": "masculine singular noun - sorrow", "*wa*-*ʾănāḥāh*": "conjunction + feminine singular noun - and sighing" }, "variants": { "*pədûyê*": "ransomed/redeemed ones", "*yəšubûn*": "shall return/come back", "*rinnāh*": "singing/joy/shout of joy", "*śimḥat* *ʿôlām*": "everlasting joy/eternal gladness", "*śāśôn*": "joy/gladness/exultation", "*śimḥāh*": "rejoicing/gladness/happiness", "*yaśśîgû*": "they will obtain/overtake/reach", "*yāgôn*": "sorrow/grief", "*ʾănāḥāh*": "sighing/groaning" } }
• Isa 57:1-2 : 1 { "verseID": "Isaiah.57.1", "source": "הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃", "text": "The *ṣaddîq* *ʾābād* *wə-ʾên* *ʾîš* *śām* *ʿal-lēb* *wə-ʾanšê-ḥesed* *neʾĕsāpîm* *bə-ʾên* *mēbîn* *kî-mippənê* *hārāʿāh* *neʾĕsap* the *ṣaddîq*.", "grammar": { "*ṣaddîq*": "definite noun, masculine, singular - the righteous person", "*ʾābād*": "perfect, 3rd singular, masculine - has perished/vanished", "*wə-ʾên*": "conjunctive waw + particle of negation - and there is not", "*ʾîš*": "noun, masculine, singular - man/person", "*śām*": "participle, active, masculine, singular - putting/placing", "*ʿal-lēb*": "preposition + noun, masculine, singular - upon heart/mind", "*wə-ʾanšê-ḥesed*": "conjunctive waw + construct form - and men of mercy/loyalty", "*neʾĕsāpîm*": "niphal participle, masculine, plural - are gathered/taken away", "*bə-ʾên*": "preposition + particle of negation - with no/without", "*mēbîn*": "hiphil participle, masculine, singular - understanding/considering", "*kî-mippənê*": "conjunction + preposition compound - because from the face of", "*hārāʿāh*": "definite noun, feminine, singular - the evil/calamity", "*neʾĕsap*": "niphal perfect, 3rd singular, masculine - is gathered/taken away" }, "variants": { "*ṣaddîq*": "righteous one/just person/innocent one", "*ʾābād*": "perishes/is destroyed/vanishes/is lost", "*ḥesed*": "loyalty/faithfulness/kindness/mercy/steadfast love", "*neʾĕsāpîm*": "are gathered/are taken away/are collected/are removed", "*mēbîn*": "one who understands/discerns/considers", "*hārāʿāh*": "evil/distress/calamity/misfortune" } } 2 { "verseID": "Isaiah.57.2", "source": "יָב֣וֹא שָׁל֔וֹם יָנ֖וּחוּ עַל־מִשְׁכְּבוֹתָ֑ם הֹלֵ֖ךְ נְכֹחֽוֹ׃", "text": "*yābôʾ* *šālôm* *yānûḥû* *ʿal-miškəbôtām* *hōlēk* *nəḵōḥô*.", "grammar": { "*yābôʾ*": "qal imperfect, 3rd singular, masculine - he shall enter/come", "*šālôm*": "noun, masculine, singular - peace/welfare", "*yānûḥû*": "qal imperfect, 3rd plural, masculine - they shall rest", "*ʿal-miškəbôtām*": "preposition + noun, feminine, plural + 3rd person plural suffix - upon their beds/resting places", "*hōlēk*": "qal participle, masculine, singular - walking/going", "*nəḵōḥô*": "noun, masculine, singular + 3rd person masculine singular suffix - his straightness/uprightness" }, "variants": { "*šālôm*": "peace/completeness/welfare/prosperity/safety", "*yānûḥû*": "they rest/they find repose/they are at peace", "*miškəbôtām*": "their beds/resting places/couches", "*hōlēk*": "one who walks/goes/follows", "*nəḵōḥô*": "his straightness/uprightness/integrity" } }
• Matt 3:17 : 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
• Matt 25:35-40 : 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
• Luke 16:9 : 9 { "verseID": "Luke.16.9", "source": "Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας· ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.", "text": "*Kagō hymin legō*, *Poiēsate heautois philous* from the *mamōna tēs adikias*; *hina*, when *eklipēte*, *dexōntai* you into the *aiōnious skēnas*.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*hymin*": "dative plural personal pronoun - to you", "*legō*": "present active indicative, 1st singular - I say/tell", "*Poiēsate*": "aorist active imperative, 2nd plural - make", "*heautois*": "dative plural reflexive pronoun - for yourselves", "*philous*": "accusative plural masculine - friends", "*mamōna*": "genitive singular masculine - of mammon/wealth/money", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hina*": "conjunction - so that/in order that", "*eklipēte*": "aorist active subjunctive, 2nd plural - you might fail/die", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*aiōnious*": "accusative plural feminine - eternal/everlasting", "*skēnas*": "accusative plural feminine - dwellings/tents/tabernacles" }, "variants": { "*Kagō*": "and I/I also", "*Poiēsate*": "make/create/acquire", "*philous*": "friends/companions", "*mamōna*": "mammon/wealth/money/riches", "*adikias*": "unrighteousness/dishonesty/injustice", "*eklipēte*": "you might fail/die/come to an end", "*dexōntai*": "they might receive/welcome/accept", "*aiōnious*": "eternal/everlasting", "*skēnas*": "dwellings/tents/tabernacles/habitations" } }
• Luke 16:25 : 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
• Rom 14:8 : 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } }