Revelation 2:13

biblecontext

{ "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }

📖 Grammatical Analysis

Original Text

Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.

Transliteration

Oida the erga of-you, and where katoikeis, where the thronos of-the Satana: and krateis the onoma of-me, and not ērnēsō the pistin of-me, and in the hēmerais in which Antipas the martus of-me the pistos, who apektanthē beside you, where the Satanas katoikei.

Grammar Details

• *Oida*: perfect with present meaning, 1st singular - I know/am aware
• *erga*: accusative, neuter, plural - works/deeds
• *katoikeis*: present indicative, 2nd singular - you dwell
• *thronos*: nominative, masculine, singular - throne
• *Satana*: genitive, masculine, singular - of Satan
• *krateis*: present indicative, 2nd singular - you hold fast
• *onoma*: accusative, neuter, singular - name
• *ērnēsō*: aorist indicative middle, 2nd singular - you denied
• *pistin*: accusative, feminine, singular - faith/belief
• *hēmerais*: dative, feminine, plural - days
• *Antipas*: nominative, masculine, singular - Antipas (name)
• *martus*: nominative, masculine, singular - witness
• *pistos*: nominative, masculine, singular - faithful
• *apektanthē*: aorist indicative passive, 3rd singular - was killed
• *Satanas*: nominative, masculine, singular - Satan
• *katoikei*: present indicative, 3rd singular - dwells

Word Meanings

• *katoikeis*: dwell/inhabit/reside
• *thronos*: throne/seat of power
• *krateis*: hold fast/hold firmly/keep
• *ērnēsō*: denied/disowned/refused
• *pistin*: faith/belief/trust
• *martus*: witness/martyr/testimony
• *pistos*: faithful/trustworthy/loyal
• *apektanthē*: was killed/was slain

Other Translations

• Linguistic Bible Translation from Source Texts

  I know where you live—where Satan’s throne is. Yet you hold fast to my name and did not deny your faith in me, even in the days of Antipas, my faithful witness, who was put to death among you, where Satan dwells.

• King James Version 1769 (Standard Version)

  I know thy works, and whe thou dwellest, even whe Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days whein Antipas was my faithful martyr, who was slain among you, whe Satan dwelleth.

• KJV1611 – Modern English

  I know your works, and where you dwell, where Satan's throne is. And you hold fast to my name, and have not denied my faith even in those days when Antipas was my faithful martyr, who was killed among you, where Satan dwells.

• King James Version 1611 (Original)

  I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

• American Standard Version with Strong's Numbers

  I know where thou dwellest, [even] where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {G1722} of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

• King James Version with Strong's Numbers

  I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

• Tyndale Bible (1526/1534)

  I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth.

• Coverdale Bible (1535)

  I knowe thy workes, and where thou dwellest, euen where Sathans seat is, and thou kepest my name, & hast not denyed my faith. And in my dayes Antipas was a faithfull witnes of myne, which was slayne amonge you, where Sathan dwelleth.

• Geneva Bible (1560)

  I knowe thy workes and where thou dwellest, euen where Satans throne is, and thou keepest my Name, and hast not denied my faith, euen in those dayes when Antipas my faithfull martyr was slaine among you, where Satan dwelleth.

• Bishops' Bible (1568)

  I knowe thy workes, and where thou dwellest, euen where Satans seate is, and thou kepest my name, and hast not denyed my fayth: Euen in those dayes when Antipas my faythfull martir was slayne among you, where Satan dwelleth.

• Authorized King James Version (1611)

  ‹I know thy works, and where thou dwellest,› [even] ‹where Satan's seat› [is]: ‹and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas› [was] ‹my faithful martyr, who was slain among you, where Satan dwelleth.›

• Webster's Bible (1833)

  "I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

• Young's Literal Translation (1862/1898)

  I have known thy works, and where thou dost dwell -- where the throne of the Adversary `is' -- and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas `was' my faithful witness, who was put to death beside you, where the Adversary doth dwell.

• American Standard Version (1901)

  I know where thou dwellest, `even' where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

• American Standard Version (1901)

  I know where thou dwellest, [even] where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

• Bible in Basic English (1941)

  I have knowledge that your living-place is where Satan has his seat: and you are true to my name, and were not turned away from your faith in me, even in the days of Antipas, my true witness, who was put to death among you, where Satan has his place.

• World English Bible (2000)

  "I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

• NET Bible® (New English Translation)

  ‘I know where you live– where Satan’s throne is. Yet you continue to cling to my name and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives.

Referenced Verses

• 1 Tim 5:8 : 8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }
• Rev 2:9-9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } } 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
• Acts 22:20 : 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } }
• 2 Tim 2:12 : 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Heb 10:23 : 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
• 1 Thess 5:21 : 21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } }
• Matt 24:9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } }
• Rev 2:24-25 : 24 { "verseID": "Revelation.2.24", "source": "Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.", "text": "To-you but *legō*, and to-rest to-those in *Thuateirois*, as-many-as not *echousin* the *didachēn tautēn*, and whoever not *egnōsan* the *bathea* of-the *Satana*, as *legousin*: Not *balō* upon you *allo baros*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*echousin*": "present indicative, 3rd plural - they have", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*tautēn*": "accusative, feminine, singular, demonstrative - this", "*egnōsan*": "aorist indicative, 3rd plural - they knew", "*bathea*": "accusative, neuter, plural - deep things", "*Satana*": "genitive, masculine, singular - of Satan", "*legousin*": "present indicative, 3rd plural - they say/call", "*balō*": "future indicative, 1st singular - I will cast/put", "*allo*": "accusative, neuter, singular - other/another", "*baros*": "accusative, neuter, singular - burden/weight" }, "variants": { "*echousin*": "have/hold/possess", "*didachēn*": "teaching/doctrine/instruction", "*egnōsan*": "knew/understood/recognized", "*bathea*": "deep things/depths/mysteries", "*legousin*": "say/speak/call", "*balō*": "cast/throw/place", "*baros*": "burden/weight/load" } } 25 { "verseID": "Revelation.2.25", "source": "Πλὴν ὃ ἔχετε κρατήσατε ἄχρι οὗ ἂν ἥξω.", "text": "But what *echete kratēsate achri hou an hēxō*.", "grammar": { "*echete*": "present indicative, 2nd plural - you have", "*kratēsate*": "aorist imperative, 2nd plural - hold fast!", "*achri*": "preposition with genitive - until", "*hou*": "genitive, masculine, singular, relative - which", "*an*": "particle - contingency marker", "*hēxō*": "future indicative, 1st singular - I will come" }, "variants": { "*echete*": "have/hold/possess", "*kratēsate*": "hold fast/grasp firmly/keep secure", "*achri hou an hēxō*": "until whenever I come/until the time when I come" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }
• Rev 3:8-9 : 8 { "verseID": "Revelation.3.8", "source": "Οἶδά σου τὰ ἔργα: ἰδού, δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, καὶ οὐδεὶς δύναται κλεῖσαι αὐτήν: ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.", "text": "*Oida* of-you the *erga*: *idou*, *dedōka enōpion* of-you *thyran aneōgmenēn*, and *oudeis dynatai kleisai* her: because *mikran echeis dynamin*, and *etērēsas* of-me the *logon*, and not *ērnēsō* the *onoma* of-me.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*idou*": "aorist middle imperative - behold/look/see", "*dedōka*": "perfect active, 1st singular - I have given", "*enōpion*": "preposition + genitive - before/in front of", "*thyran*": "accusative, feminine, singular - door", "*aneōgmenēn*": "perfect passive participle, accusative, feminine, singular - having been opened", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present middle/passive, 3rd singular - is able", "*kleisai*": "aorist active infinitive - to shut", "*mikran*": "accusative, feminine, singular - small/little", "*echeis*": "present active, 2nd singular - you have", "*dynamin*": "accusative, feminine, singular - power/strength", "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*ērnēsō*": "aorist middle, 2nd singular - you denied", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*idou*": "behold/look/see", "*thyran*": "door/entrance/opportunity", "*aneōgmenēn*": "opened/unlocked/made accessible", "*dynatai*": "is able/can/has power", "*mikran*": "small/little/insignificant", "*dynamin*": "power/strength/ability", "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/account", "*ērnēsō*": "denied/disowned/refused" } } 9 { "verseID": "Revelation.3.9", "source": "Ἰδοὺ, διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς, ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.", "text": "*Idou*, *didōmi* from the *synagōgēs* of-the *Satana*, the ones *legontōn heautous Ioudaious einai*, and not *eisin*, but *pseudontai*; *idou poiēsō autous*, that *hēxōsin* and *proskynēsōsin enōpion* of-the *podōn* of-you, and *gnōsin* that I *ēgapēsa* you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*didōmi*": "present active, 1st singular - I give/am giving", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan", "*legontōn*": "present active participle, genitive, masculine, plural - saying/claiming", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present active infinitive - to be", "*eisin*": "present active, 3rd plural - they are", "*pseudontai*": "present middle/passive, 3rd plural - they lie/deceive", "*poiēsō*": "future active, 1st singular - I will make", "*autous*": "accusative, masculine, plural - them", "*hēxōsin*": "aorist active subjunctive, 3rd plural - they might come", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - they might worship/bow down", "*enōpion*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*gnōsin*": "aorist active subjunctive, 3rd plural - they might know", "*ēgapēsa*": "aorist active, 1st singular - I loved" }, "variants": { "*Idou*": "behold/look/see", "*didōmi*": "give/grant/deliver", "*synagōgēs*": "synagogue/assembly/congregation", "*legontōn*": "saying/claiming/declaring", "*Ioudaious*": "Jews/Judeans", "*eisin*": "are/exist", "*pseudontai*": "lie/speak falsely/deceive", "*poiēsō*": "will make/cause/bring about", "*hēxōsin*": "might come/arrive", "*proskynēsōsin*": "might worship/bow down/prostrate", "*gnōsin*": "might know/recognize/understand", "*ēgapēsa*": "loved/had affection for" } }
• Rev 3:11 : 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
• Rev 14:12 : 12 { "verseID": "Revelation.14.12", "source": "Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν: ὧδε οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ, καὶ τὴν πίστιν Ἰησοῦ.", "text": "Here the *hypomonē* of the *hagiōn* *estin*: here the ones *tērountes* the *entolas* of the *Theou*, and the *pistin* of *Iēsou*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - endurance/perseverance", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present active, 3rd person singular - is", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - of God", "*pistin*": "accusative, feminine, singular - faith/belief", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*hagiōn*": "saints/holy ones/consecrated ones", "*tērountes*": "keeping/observing/guarding/maintaining", "*entolas*": "commandments/instructions/precepts", "*pistin*": "faith/belief/trust/faithfulness" } }
• Jude 1:3-4 : 3 { "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } } 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Rev 2:2 : 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
• 2 Tim 1:13 : 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }
• Luke 21:17 : 17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } }
• Acts 9:14 : 14 { "verseID": "Acts.9.14", "source": "Καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.", "text": "And here he *echei exousian* from the *archiereōn dēsai pantas* the ones *epikaloumenous* the *onoma* of you.", "grammar": { "*echei*": "present, active, 3rd singular - he has", "*exousian*": "accusative, feminine, singular - authority/power", "*archiereōn*": "genitive, masculine, plural - chief priests", "*dēsai*": "aorist infinitive, active - to bind/tie", "*pantas*": "accusative, masculine, plural - all", "*epikaloumenous*": "present participle, middle, accusative, masculine, plural - calling upon/invoking", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*echei*": "has/holds/possesses", "*exousian*": "authority/power/right", "*archiereōn*": "chief priests/high priests", "*dēsai*": "to bind/tie/imprison", "*pantas*": "all/everyone/the whole", "*epikaloumenous*": "calling upon/invoking/naming themselves by", "*onoma*": "name/title/reputation" } }
• Jas 2:7 : 7 { "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }
• Matt 10:23 : 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }