Verse 13
{ "verseID": "Romans.15.13", "source": "Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει Πνεύματος Ἁγίου.", "text": "The *de* *Theos* of the *elpidos* *plērōsai* you with all *charas* and *eirēnēs* in the *pisteuein*, *eis* the *perisseuein* you in the *elpidi*, in *dynamei* of *Pneumatos* *Hagiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*elpidos*": "genitive, feminine, singular - of hope", "*plērōsai*": "aorist active optative, 3rd person singular - may fill", "*charas*": "genitive, feminine, singular - of joy", "*eirēnēs*": "genitive, feminine, singular - of peace", "*pisteuein*": "present active infinitive - to believe", "*eis*": "preposition with accusative - for/unto", "*perisseuein*": "present active infinitive - to abound", "*elpidi*": "dative, feminine, singular - hope", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*elpidos*": "of hope/of expectation", "*plērōsai*": "may fill/might fill completely", "*charas*": "of joy/of gladness", "*eirēnēs*": "of peace/of tranquility", "*pisteuein*": "to believe/believing/trusting", "*perisseuein*": "to abound/to overflow/to be abundant", "*elpidi*": "hope/expectation/confidence", "*dynamei*": "power/might/strength", "*Pneumatos*": "Spirit/spirit", "*Hagiou*": "Holy/set apart" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Måtte nå Gud som gir håp, fylle dere med all glede og fred i troen, slik at dere kan vokse i håp ved Åndens kraft.
NT, oversatt fra gresk
Måtte Gud, som gir håp, fylle dere med all glede og fred i troen, så dere kan bli rike på håp, gjennom Den Hellige Ånd.
Norsk King James
Og nå må Gud av håp fylle dere med all glede og fred i troen, så dere kan overfløte i håp, ved kraften av Den Hellige Ånd.
Modernisert Norsk Bibel 1866
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan være rike på håpet ved Den Hellige Ånds kraft.
KJV/Textus Receptus til norsk
Nå Guds håp fylle dere med all glede og fred i troen, slik at dere kan rikelig ha håp, gjennom Den Hellige Ånds kraft.
Den norske oversettelsen av Det Nye Testamente
Må da håpets Gud fylle dere med all glede og fred i troen, så dere kan flyte over av håp ved Den Hellige Ånds kraft.
Bibelen: En Moderne Oversettelse av King James Version 1611
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan bli rike på håp, ved Den Hellige Ånds kraft.
o3-mini KJV Norsk
Må håpets Gud fylle dere med all glede og fred i tro, slik at dere overflommer i håp ved Den Hellige Ånds kraft.
gpt4.5-preview
Må så håpets Gud fylle dere med all glede og fred i troen, slik at dere kan være rike på håp ved Den Hellige Ånds kraft.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Må så håpets Gud fylle dere med all glede og fred i troen, slik at dere kan være rike på håp ved Den Hellige Ånds kraft.
Lingvistisk bibeloversettelse fra grunntekst
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan være rike i håpet, ved Den Hellige Ånds kraft.
Linguistic Bible Translation from Source Texts
Now may the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.
NT, oversatt fra gresk Aug2024
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan bli rike i håp, ved Den Hellige Ånds kraft.
Original Norsk Bibel 1866
Men Haabets Gud fylde eder med al Glæde og Fred, idet I troe, at I kunne vorde rige i Haabet ved den Hellig-Aands Kraft.
King James Version 1769 (Standard Version)
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, thugh the power of the Holy Ghost.
KJV 1769 norsk
Må håpets Gud fylle dere med all glede og fred ved troen, slik at dere kan være rike i håp ved Den Hellige Ånds kraft.
KJV1611 - Moderne engelsk
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, by the power of the Holy Spirit.
King James Version 1611 (Original)
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Norsk oversettelse av Webster
Må håpets Gud fylle dere med all glede og fred i troen, slik at dere kan være rike på håp ved Den Hellige Ånds kraft.
Norsk oversettelse av Youngs Literal Translation
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan være overstrømmende i håpet ved Den hellige ånds kraft.
Norsk oversettelse av ASV1901
Må håpets Gud fylle dere med all glede og fred i troen, så dere kan være rike på håp ved Den Hellige Ånds kraft.
Norsk oversettelse av BBE
Må nå håpets Gud fylle dere med all glede og fred i troen, slik at dere kan bli rike på håp i Den Hellige Ånds kraft.
Tyndale Bible (1526/1534)
The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.
Coverdale Bible (1535)
The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost.
Geneva Bible (1560)
Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost.
Bishops' Bible (1568)
The God of hope, fyll you with al ioy and peace in beleuyng, that ye may be riche in hope, through the power of the holy ghost.
Authorized King James Version (1611)
¶ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Webster's Bible (1833)
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
Young's Literal Translation (1862/1898)
and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
American Standard Version (1901)
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
Bible in Basic English (1941)
Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
World English Bible (2000)
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
NET Bible® (New English Translation)
Now may the God of hope fill you with all joy and peace as you believe in him, so that you may abound in hope by the power of the Holy Spirit.
Referenced Verses
- Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
- 2 Thess 2:16-17 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } } 17 { "verseID": "2Thessalonians.2.17", "source": "Παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.", "text": "*Parakalesai* of you the *kardias*, and *stērixai* you in every *logō* and *ergō* *agathō*.", "grammar": { "*Parakalesai*": "aorist active optative, 3rd person singular - may comfort/encourage", "*kardias*": "accusative, feminine plural - hearts", "*stērixai*": "aorist active optative, 3rd person singular - may establish/strengthen", "*logō*": "dative, masculine singular - word/speech", "*ergō*": "dative, neuter singular - work/deed", "*agathō*": "dative, neuter singular - good" }, "variants": { "*Parakalesai*": "comfort/encourage/console/exhort", "*kardias*": "hearts/inner selves/minds", "*stērixai*": "establish/strengthen/make firm", "*logō*": "word/message/speech", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/valuable" } }
- Rom 12:12 : 12 { "verseID": "Romans.12.12", "source": "Τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες·", "text": "In the *elpidi* *chairontes*; in the *thlipsei* *hypomenontes*; in the *proseuchē* *proskarterountes*;", "grammar": { "*elpidi*": "dative, feminine, singular - in hope", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*thlipsei*": "dative, feminine, singular - in tribulation/affliction", "*hypomenontes*": "present active participle, nominative, masculine, plural - enduring/persevering", "*proseuchē*": "dative, feminine, singular - in prayer", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/being devoted" }, "variants": { "*elpidi*": "hope/expectation", "*chairontes*": "rejoicing/being glad/delighting", "*thlipsei*": "tribulation/affliction/distress/pressure", "*hypomenontes*": "enduring/persevering/remaining/staying behind", "*proseuchē*": "prayer/petition", "*proskarterountes*": "continuing steadfastly/being devoted/persevering" } }
- Rom 5:4-5 : 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } } 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
- Heb 6:11 : 11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }
- 1 Pet 1:8 : 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
- 1 Cor 2:4 : 4 { "verseID": "1 Corinthians.2.4", "source": "Καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως:", "text": "And the *logos* of me and the *kērygma* of me not in *peithois* *anthrōpinēs* *sophias* *logois*, but in *apodeixei* of *Pneumatos* and *dynameōs*:", "grammar": { "*logos*": "nominative masculine singular - word/message", "*kērygma*": "nominative neuter singular - proclamation/preaching", "*peithois*": "dative masculine plural adjective - persuasive", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*apodeixei*": "dative feminine singular - demonstration/proof", "*Pneumatos*": "genitive neuter singular - of Spirit", "*dynameōs*": "genitive feminine singular - of power" }, "variants": { "*logos*": "word/message/speech/account", "*kērygma*": "proclamation/preaching/message", "*peithois*": "persuasive/enticing/plausible", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*apodeixei*": "demonstration/proof/showing forth", "*Pneumatos*": "Spirit/breath/wind", "*dynameōs*": "power/might/strength/ability" } }
- 2 Cor 9:8 : 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } }
- Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
- Eph 1:2 : 2 { "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } }
- Eph 5:18-19 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } } 19 { "verseID": "Ephesians.5.19", "source": "Λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ·", "text": "*Lalountes heautois psalmois* and *hymnois* and *ōdais pneumatikais*, *adontes* and *psallontes* in the *kardia* of you to the *Kyriō*", "grammar": { "*Lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*psalmois*": "dative, masculine, plural - with psalms", "*hymnois*": "dative, masculine, plural - with hymns", "*ōdais*": "dative, feminine, plural - with songs", "*pneumatikais*": "dative, feminine, plural - spiritual", "*adontes*": "present participle, active, nominative, masculine, plural - singing", "*psallontes*": "present participle, active, nominative, masculine, plural - making melody", "*kardia*": "dative, feminine, singular - heart", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*Lalountes*": "speaking/talking", "*heautois*": "to yourselves/one another/among yourselves", "*psalmois*": "psalms/songs", "*hymnois*": "hymns/songs of praise", "*ōdais*": "songs/odes", "*pneumatikais*": "spiritual/of the Spirit", "*adontes*": "singing/chanting", "*psallontes*": "making melody/singing/playing", "*kardia*": "heart/inner self/mind", "*Kyriō*": "Lord/Master" } }
- 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
- 1 Tim 1:1 : 1 { "verseID": "1 Timothy.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατʼ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν, καὶ Κυριόυ Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν·", "text": "*Paulos*, *apostolos* *Iēsou* *Christou* according to *epitagēn* *Theou* *sōtēros* of us, and *Kuriou* *Iēsou* *Christou*, the *elpidos* of us;", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of letter", "*apostolos*": "nominative, masculine, singular - title/position", "*Iēsou Christou*": "genitive, masculine, singular - possession/origin", "*kata*": "preposition + accusative - according to/by", "*epitagēn*": "accusative, feminine, singular - command/injunction", "*Theou*": "genitive, masculine, singular - possessive/source", "*sōtēros*": "genitive, masculine, singular - descriptor of God", "*hēmōn*": "genitive, plural, personal pronoun - our", "*kai*": "conjunction - and", "*Kuriou*": "genitive, masculine, singular - title/position", "*elpidos*": "genitive, feminine, singular - descriptive attribute" }, "variants": { "*apostolos*": "messenger/sent one/emissary", "*epitagēn*": "command/order/directive/appointment", "*sōtēros*": "savior/deliverer/preserver", "*elpidos*": "hope/expectation" } }
- Rom 15:5 : 5 { "verseID": "Romans.15.5", "source": "Ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν:", "text": "The *de* *Theos* of the *hypomonēs* and the *paraklēseōs* *dōē* to you the same to *phronein* among *allēlois* according to *Christon* *Iēsoun*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*dōē*": "aorist active optative, 3rd person singular - might give/grant", "*phronein*": "present active infinitive - to think/to be minded", "*allēlois*": "dative, masculine, plural - one another", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*dōē*": "might give/may grant", "*phronein*": "to think/to be minded/to have the same attitude", "*kata*": "according to/in accordance with/following" } }
- Isa 55:12 : 12 { "verseID": "Isaiah.55.12", "source": "כִּי־בְשִׂמְחָה תֵצֵאוּ וּבְשָׁלוֹם תּוּבָלוּן הֶהָרִים וְהַגְּבָעוֹת יִפְצְחוּ לִפְנֵיכֶם רִנָּה וְכָל־עֲצֵי הַשָּׂדֶה יִמְחֲאוּ־כָף", "text": "Because-in-*śimḥâ* *ṯēṣēʾû* and-in-*šālôm* *tûḇālûn* the-*hehārîm* and-the-*gĕḇāʿôṯ* *yip̄ṣĕḥû* to-faces-of-you *rinnâ* and-all-*ʿăṣê* the-*śāḏeh* *yimḥăʾû*-*ḵāp̄*", "grammar": { "*śimḥâ*": "noun, feminine singular - joy/gladness", "*ṯēṣēʾû*": "verb, qal imperfect, 2nd person masculine plural - you will go out", "*šālôm*": "noun, masculine singular - peace/welfare/completeness", "*tûḇālûn*": "verb, hofal imperfect, 2nd person masculine plural - you will be led", "*hehārîm*": "noun, masculine plural with definite article - the mountains", "*gĕḇāʿôṯ*": "noun, feminine plural with definite article - the hills", "*yip̄ṣĕḥû*": "verb, qal imperfect, 3rd person masculine plural - they will break forth", "*rinnâ*": "noun, feminine singular - ringing cry/shout of joy", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*śāḏeh*": "noun, masculine singular with definite article - the field", "*yimḥăʾû*": "verb, qal imperfect, 3rd person masculine plural - they will clap", "*ḵāp̄*": "noun, feminine singular - hand/palm" }, "variants": { "*śimḥâ*": "joy/gladness/rejoicing", "*ṯēṣēʾû*": "you will go out/depart/exit", "*šālôm*": "peace/completeness/welfare/safety", "*tûḇālûn*": "you will be led/brought/conducted", "*yip̄ṣĕḥû*": "they will break forth/burst out/break into singing", "*rinnâ*": "ringing cry/shout of joy/singing", "*yimḥăʾû*": "they will clap/strike", "*ḵāp̄*": "hand/palm" } }
- Jer 14:8 : 8 { "verseID": "Jeremiah.14.8", "source": "מִקְוֵה֙ יִשְׂרָאֵ֔ל מֽוֹשִׁיע֖וֹ בְּעֵ֣ת צָרָ֑ה לָ֤מָּה תִֽהְיֶה֙ כְּגֵ֣ר בָּאָ֔רֶץ וּכְאֹרֵ֖חַ נָטָ֥ה לָלֽוּן׃", "text": "*miqwēh* *Yiśrāʾēl* *môšîʿô* in-*ʿēṯ* *ṣārāh* *lāmmāh* *ṯihyeh* like-*gēr* in-the-*ʾāreṣ* and-like-*ʾōrēaḥ* *nāṭāh* *lālûn*", "grammar": { "*miqwēh*": "noun, masculine singular construct - hope of", "*Yiśrāʾēl*": "proper noun - Israel", "*môšîʿô*": "hiphil participle, masculine singular with 3rd person masculine singular suffix - his savior", "*ʿēṯ*": "noun, feminine singular construct with preposition - in time of", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*lāmmāh*": "interrogative - why", "*ṯihyeh*": "qal imperfect, 2nd singular masculine - you will be", "*gēr*": "noun, masculine singular with preposition - like a stranger/sojourner", "*ʾāreṣ*": "noun, feminine singular with preposition + definite article - in the land", "*ʾōrēaḥ*": "noun, masculine singular with preposition - like a traveler", "*nāṭāh*": "qal perfect, 3rd singular masculine - he turned aside/stretched out", "*lālûn*": "qal infinitive construct with preposition - to lodge/spend the night" }, "variants": { "*miqwēh*": "hope/expectation/gathering", "*môšîʿô*": "his savior/deliverer", "*ṣārāh*": "distress/trouble/adversity", "*gēr*": "stranger/sojourner/foreigner/alien", "*ʾōrēaḥ*": "traveler/wayfarer/passer-by", "*nāṭāh*": "turned aside/stretched out/extended", "*lālûn*": "to lodge/spend the night/stay overnight" } }
- Joel 3:16 : 16 { "verseID": "Joel.3.16", "source": "וַיהוָ֞ה מִצִּ[c]יּ֣וֹן יִשְׁאָ֗ג וּמִירוּשָׁלִַ֙ם֙ יִתֵּ֣ן קוֹל֔וֹ וְרָעֲשׁ֖וּ שָׁמַ֣יִם וָאָ֑רֶץ וַֽיהוָה֙ מַֽחֲסֶ֣ה לְעַמּ֔וֹ וּמָע֖וֹז לִבְנֵ֥י יִשְׂרָאֵֽל", "text": "And-*YHWH* from-*ṣiyyôn* *yišʾāḡ* and-from-*yərûšālaim* *yittēn* *qôlô* and-*rāʿăšû* *šāmayim* and-*ʾāreṣ* and-*YHWH* *maḥăseh* to-*ʿammô* and-*māʿôz* to-*bənê* *yiśrāʾēl*", "grammar": { "*waYHWH*": "conjunction + proper noun - and the LORD", "*miṣṣiyyôn*": "preposition + proper noun - from Zion", "*yišʾāḡ*": "qal imperfect 3rd person masculine singular - will roar", "*ûmîrûšālaim*": "conjunction + preposition + proper noun - and from Jerusalem", "*yittēn*": "qal imperfect 3rd person masculine singular - will give/utter", "*qôlô*": "masculine singular noun + 3rd person masculine singular suffix - his voice", "*wərāʿăšû*": "conjunction + qal perfect 3rd person plural - and will quake", "*šāmayim*": "masculine plural noun - heavens", "*wāʾāreṣ*": "conjunction + feminine singular noun - and earth", "*waYHWH*": "conjunction + proper noun - and the LORD", "*maḥăseh*": "masculine singular noun - refuge", "*ləʿammô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - for his people", "*ûmāʿôz*": "conjunction + masculine singular noun - and stronghold", "*liḇnê*": "preposition + masculine plural construct - for the children of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yišʾāḡ*": "roar/thunder", "*yittēn qôlô*": "utter his voice/speak aloud", "*rāʿăšû*": "quake/shake/tremble", "*maḥăseh*": "refuge/shelter/protection", "*māʿôz*": "stronghold/fortress/strength" } }
- John 14:1 : 1 { "verseID": "John.14.1", "source": "Μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε.", "text": "*Mē tarassesthō* of you the *kardia*: *pisteuete* into the *Theos*, and into *eme pisteuete*.", "grammar": { "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*kardia*": "nominative, feminine, singular - heart", "*pisteuete*": "imperative or indicative, 2nd person plural, present active - believe/you believe", "*Theos*": "accusative, masculine, singular - God", "*eme*": "accusative, 1st person singular pronoun - me", "ὑμῶν": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*tarassesthō*": "be troubled/be agitated/be disturbed", "*kardia*": "heart/inner self/mind/will", "*pisteuete*": "can be read as indicative (you believe) or imperative (believe!)" } }
- John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }