10{
"verseID": "Romans.6.10",
"source": "Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ: ὃ δὲ ζῇ, ζῇ τῷ Θεῷ.",
"text": "For *ho apethanen*, the *hamartia apethanen ephapax*: *ho de zē*, *zē tō Theō*.",
"grammar": {
"*ho*": "relative pronoun, accusative, neuter, singular - that which/what",
"*apethanen*": "aorist active indicative, 3rd person singular - he died",
"*hamartia*": "dative, feminine, singular - to sin",
"*ephapax*": "adverb - once for all",
"*ho*": "relative pronoun, accusative, neuter, singular - that which/what",
"*de*": "postpositive particle - but/and/now",
"*zē*": "present active indicative, 3rd person singular - he lives",
"*tō Theō*": "dative, masculine, singular - to God"
},
"variants": {
"*apethanen*": "he died/died",
"*hamartia*": "sin/error/missing the mark",
"*ephapax*": "once for all/once and for all time",
"*zē*": "lives/is living",
"*Theō*": "God/deity"
}
}
11{
"verseID": "Romans.6.11",
"source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.",
"text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.",
"grammar": {
"*Houtōs*": "adverb - thus/so/in this manner",
"*kai*": "adverb - also/even",
"*hymeis*": "personal pronoun, nominative, 2nd person plural - you",
"*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*nekrous*": "adjective, accusative, masculine, plural - dead",
"*men*": "postpositive particle - on the one hand (correlative with *de*)",
"*einai*": "present active infinitive - to be",
"*tē hamartia*": "dative, feminine, singular - to sin",
"*zōntas*": "present active participle, accusative, masculine, plural - living",
"*de*": "postpositive particle - but/and/on the other hand",
"*tō Theō*": "dative, masculine, singular - to God",
"*en Christō Iēsou*": "prepositional phrase - in Christ Jesus",
"*tō Kyriō*": "dative, masculine, singular - the Lord",
"*hēmōn*": "personal pronoun, genitive, 1st person plural - our"
},
"variants": {
"*logizesthe*": "consider/reckon/count/regard",
"*nekrous*": "dead/lifeless",
"*einai*": "to be/being",
"*hamartia*": "sin/error/missing the mark",
"*zōntas*": "living/alive",
"*Theō*": "God/deity",
"*Christō*": "Christ/Anointed One",
"*Kyriō*": "Lord/master"
}
}
12{
"verseID": "Romans.6.12",
"source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.",
"text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.",
"grammar": {
"*Mē*": "negative particle - not",
"*oun*": "inferential particle - therefore/then",
"*basileuetō*": "present active imperative, 3rd person singular - let reign",
"*hē hamartia*": "nominative, feminine, singular - sin",
"*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*sōmati*": "dative, neuter, singular - body",
"*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey",
"*autē*": "personal pronoun, dative, feminine, singular - it",
"*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires",
"*autou*": "personal pronoun, genitive, neuter, singular - its"
},
"variants": {
"*basileuetō*": "let reign/let rule/let have dominion",
"*hamartia*": "sin/error/missing the mark",
"*thnētō*": "mortal/subject to death",
"*sōmati*": "body/physical frame",
"*hypakouein*": "to obey/to submit to/to follow",
"*epithymiais*": "lusts/desires/cravings/passions"
}
}
13{
"verseID": "Romans.6.13",
"source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.",
"text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.",
"grammar": {
"*Mēde*": "negative conjunction - and not/neither/nor",
"*paristanete*": "present active imperative, 2nd person plural - present/offer",
"*ta melē*": "accusative, neuter, plural - the members/parts",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your",
"*hopla*": "accusative, neuter, plural - instruments/weapons/tools",
"*adikias*": "genitive, feminine, singular - of unrighteousness",
"*tē hamartia*": "dative, feminine, singular - to sin",
"*alla*": "strong adversative conjunction - but",
"*parastēsate*": "aorist active imperative, 2nd person plural - present/offer",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*tō Theō*": "dative, masculine, singular - to God",
"*hōs*": "comparative particle - as",
"*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead",
"*zōntas*": "present active participle, accusative, masculine, plural - living",
"*kai*": "conjunction - and",
"*hopla dikaiosynēs*": "instruments of righteousness"
},
"variants": {
"*paristanete*": "present/offer/put at disposal",
"*melē*": "members/parts/limbs",
"*hopla*": "instruments/weapons/tools",
"*adikias*": "unrighteousness/injustice/wrongdoing",
"*hamartia*": "sin/error/missing the mark",
"*parastēsate*": "present/offer/yield",
"*Theō*": "God/deity",
"*nekrōn*": "dead ones/corpses",
"*zōntas*": "living/alive",
"*dikaiosynēs*": "righteousness/justice/righteousness that comes from God"
}
}
14{
"verseID": "Romans.6.14",
"source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.",
"text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.",
"grammar": {
"*hamartia*": "nominative, feminine, singular - sin",
"*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you",
"*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion",
"*ou gar*": "negative particle with conjunction - for not",
"*este*": "present active indicative, 2nd person plural - you are",
"*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law",
"*all'*": "strong adversative conjunction (elided form) - but",
"*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace"
},
"variants": {
"*hamartia*": "sin/error/missing the mark",
"*kyrieusei*": "will have dominion/will rule over/will lord it over",
"*nomon*": "law/principle/Torah",
"*charin*": "grace/favor/goodwill"
}
}
15{
"verseID": "Romans.6.15",
"source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.",
"text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.",
"grammar": {
"*Ti oun*": "interrogative pronoun with inferential particle - what then",
"*hamartēsomen*": "future active indicative, 1st person plural - shall we sin",
"*hoti*": "conjunction - because",
"*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not",
"*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law",
"*all'*": "strong adversative conjunction (elided form) - but",
"*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace",
"*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be"
},
"variants": {
"*hamartēsomen*": "shall we sin/are we to sin",
"*nomon*": "law/principle/Torah",
"*charin*": "grace/favor/goodwill",
"*Mē genoito*": "by no means/certainly not/God forbid/let it not be"
}
}
16{
"verseID": "Romans.6.16",
"source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;",
"text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?",
"grammar": {
"*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know",
"*hoti*": "conjunction - that",
"*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which",
"*paristanete*": "present active indicative, 2nd person plural - you present/yield",
"*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves",
"*doulous*": "accusative, masculine, plural - slaves",
"*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience",
"*douloi*": "nominative, masculine, plural - slaves",
"*este*": "present active indicative, 2nd person plural - you are",
"*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which",
"*hypakouete*": "present active indicative, 2nd person plural - you obey",
"*ētoi*": "disjunctive particle - either",
"*hamartias*": "genitive, feminine, singular - of sin",
"*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death",
"*ē*": "disjunctive particle - or",
"*hypakoēs*": "genitive, feminine, singular - of obedience",
"*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness"
},
"variants": {
"*oidate*": "you know/you have known",
"*paristanete*": "you present/you offer/you yield",
"*doulous*": "slaves/servants/bondservants",
"*hypakoēn*": "obedience/submission",
"*douloi*": "slaves/servants/bondservants",
"*hypakouete*": "you obey/you are obedient to",
"*hamartias*": "sin/error/missing the mark",
"*thanaton*": "death/dying",
"*hypakoēs*": "obedience/submission",
"*dikaiosynēn*": "righteousness/justice/right standing"
}
}