Ecclesiastes 2:16

Bishops' Bible (1568)

For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.

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Referenced Verses

  • Eccl 1:11 : 11 The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.
  • Eccl 9:5 : 5 For they that be liuing knowe that they shall dye: but they that be dead knowe nothing, neither deserue they any more, for their memoriall is forgotten.
  • Ps 88:12 : 12 Shall thy wonderous workes be knowen in the darke? and thy righteousnes in the lande of forgetfulnes?
  • Ps 103:16 : 16 For the winde passeth ouer it, and it is no more seene: and the place therof knoweth it no more.
  • Eccl 2:14 : 14 For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.
  • Eccl 6:8 : 8 For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
  • Exod 1:6 : 6 But Ioseph was in Egypt alredy, & Ioseph dyed, and all his brethren, and all that generation.
  • Exod 1:8 : 8 But there arose vp a newe kyng in Egypt, which knewe not Ioseph:
  • 2 Sam 3:33 : 33 And the king lamented ouer Abner, and sayde: Died Abner as a foole dieth?
  • Ps 49:10 : 10 For he seeth that wyse men dye: and that the foole and ignoraunt perishe together, and leaue their riches for other.
  • Mal 3:16 : 16 Then they that feared God, saide euery one to his neighbour: and the Lorde considered and hearde, and there was written a booke of remebraunce before him for them that feared the Lorde, and for them that thinke vpon his name.
  • Heb 9:27 : 27 And as it is appoynted vnto men once to dye, and after this the iudgement:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 2:11-15
    5 verses
    84%

    11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.

    12Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)

    13And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.

    14For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.

    15Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.

  • Eccl 2:17-22
    6 verses
    81%

    17Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.

    18Yea I was weery of my labour which I had taken vnder the sunne, because I shoulde be fayne to leaue them vnto another man that commeth after me:

    19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.

    20So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,

    21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.

    22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?

  • 8For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?

  • 10For he seeth that wyse men dye: and that the foole and ignoraunt perishe together, and leaue their riches for other.

  • 11The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.

  • 16As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.

  • 5For they that be liuing knowe that they shall dye: but they that be dead knowe nothing, neither deserue they any more, for their memoriall is forgotten.

  • Eccl 8:16-17
    2 verses
    76%

    16And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.

    17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.

  • 14A foole is full of wordes, and a man can not tell what shall come to passe: who wyll then warne hym of it that shall folowe after hym?

  • Eccl 6:11-12
    2 verses
    76%

    11Many thinges there be that encrease vanitie, and what hath a man els?

    12For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?

  • Eccl 3:19-20
    2 verses
    75%

    19For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.

    20They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne.

  • 10For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing.

  • 8All is but vanitie (saith the preacher) all is but playne vanitie.

  • Eccl 1:17-18
    2 verses
    74%

    17Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.

    18For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.

  • 4The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.

  • Eccl 9:15-16
    2 verses
    74%

    15And in the citie there was founde a poore man, but he was wyse, whiche with his wysdome deliuered the citie, yet was there no body that had any respect to such a simple man.

    16Then sayd I, wysdome is better then strength: Neuerthelesse, a simple mans wysdome is despised, and his wordes are not hearde.

  • Eccl 1:2-3
    2 verses
    74%

    2All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.

    3For what els hath a man of all the labour that he taketh vnder the sunne?

  • 15All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.

  • 8If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.

  • 6Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?

  • Eccl 4:2-3
    2 verses
    73%

    2Wherfore I iudged those that are dead, to be more happy then those that be alyue?

    3Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.

  • 3Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.

  • 16Whereto hath a foole treasure in his hande to bye wisdome, seeing he hath no minde therto?

  • 1For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.

  • 7And why? a man knoweth not what is for to come: for who can tell hym when it shalbe?

  • 3A foole wyll shewe him selfe when he goeth by the way, yet thinketh he that euery man doth as foolishly as him self.

  • 6For the laughyng of fooles is like the cracking of thornes vnder a pot: and that is but a vayne thing.

  • 2Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou?

  • 13This wysdome haue I seene also vnder the sunne, and me thought it a great thing:

  • 10Say not thou, What is the cause that the dayes of the old time were better then they that be nowe? for that were no wyse question.

  • 20And agayne The Lorde knoweth the thoughtes of the wyse, that they be vayne.

  • 16This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?

  • 22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?

  • 12If thou seest a man that is wise in his owne conceipt: there is more hope in a foole, then in hym.