Ecclesiastes 2:16
For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.
For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
12Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)
13And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.
14For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.
15Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
17Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
18Yea I was weery of my labour which I had taken vnder the sunne, because I shoulde be fayne to leaue them vnto another man that commeth after me:
19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
20So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
8For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
10For he seeth that wyse men dye: and that the foole and ignoraunt perishe together, and leaue their riches for other.
11The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.
16As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
5For they that be liuing knowe that they shall dye: but they that be dead knowe nothing, neither deserue they any more, for their memoriall is forgotten.
16And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
14A foole is full of wordes, and a man can not tell what shall come to passe: who wyll then warne hym of it that shall folowe after hym?
11Many thinges there be that encrease vanitie, and what hath a man els?
12For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
19For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.
20They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne.
10For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing.
8All is but vanitie (saith the preacher) all is but playne vanitie.
17Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
18For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
4The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.
15And in the citie there was founde a poore man, but he was wyse, whiche with his wysdome deliuered the citie, yet was there no body that had any respect to such a simple man.
16Then sayd I, wysdome is better then strength: Neuerthelesse, a simple mans wysdome is despised, and his wordes are not hearde.
2All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
3For what els hath a man of all the labour that he taketh vnder the sunne?
15All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.
8If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
6Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?
2Wherfore I iudged those that are dead, to be more happy then those that be alyue?
3Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
3Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.
16Whereto hath a foole treasure in his hande to bye wisdome, seeing he hath no minde therto?
1For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
7And why? a man knoweth not what is for to come: for who can tell hym when it shalbe?
3A foole wyll shewe him selfe when he goeth by the way, yet thinketh he that euery man doth as foolishly as him self.
6For the laughyng of fooles is like the cracking of thornes vnder a pot: and that is but a vayne thing.
2Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou?
13This wysdome haue I seene also vnder the sunne, and me thought it a great thing:
10Say not thou, What is the cause that the dayes of the old time were better then they that be nowe? for that were no wyse question.
20And agayne The Lorde knoweth the thoughtes of the wyse, that they be vayne.
16This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
12If thou seest a man that is wise in his owne conceipt: there is more hope in a foole, then in hym.