Proverbs 25:15
With pacience is a prince pacified, and with a softe tongue is rigorousnesse broken.
With pacience is a prince pacified, and with a softe tongue is rigorousnesse broken.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
2The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
4A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.
13Ryghteous lippes are pleasaunt vnto kynges, and them that speaketh the trueth shall he loue.
14The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym.
15The chearfull countenaunce of the kyng is life: and his louyng fauour is as a cloude of the latter rayne.
23A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes.
24Fayre wordes are an hony combe, a refresshyng of the mynde, and health of the bones.
29He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
30A mery heart is the lyfe of the body: but enuie consumeth away the bones.
4If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
1He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe.
16If thou findest honie, eate so muche as is sufficient for thee: lest thou be ouer full, and parbreake it out agayne.
18An angry man stirreth vp strife: but he that is patient stylleth discorde.
32A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
11A wyse man can put of displeasure, and it is his honour to let some faultes passe.
12The kynges displeasure is lyke the roaryng of a Lion: but his fauour is lyke the deawe vpon the grasse.
14Whoso maketh great boastes and geueth nothing, is lyke cloudes and winde without rayne.
21The wordes of his mouth were softer then butter, yet warre was in his heart: his wordes were smother then oyle, and yet be they very swordes.
3In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them.
23The northwinde dryueth away the rayne: euen so doth an angry countenaunce a backbiters tongue.
2For the wickednes of the lande, the prince is oft chaunged: but thorowe a man of vnderstanding and wysdome, a realme endureth long.
27A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
23Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
23He that folowyng my preceptes rebuketh a man, shall fynde more fauour at the last then he that flattereth hym.
11A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.
20Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym.
21He that delicately bryngeth vp his seruaunt from a chylde, shall make hym his maister at length.
22An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.
14A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.
19Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
18A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome.
7Speache of aucthoritie becommeth not a foole, much lesse a lying mouth then beseemeth a prince.
11A worde spoken in due season, is lyke apples of golde in a graued worke of siluer.
12Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
16Where the prince is without vnderstanding, there is great oppression and wrong: but if he hateth couetousnes, he shall long raigne.
25How strong are the wordes of trueth? and which of you can rebuke or reproue them?
13In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe.
31The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out.
21Thus with many sweete wordes she ouercame him, and with her flattering lippes she entised hym.
2Of the fruite of a wise mans mouth shall eche man eate good thynges: but the wicked shall eate of the fruite of the transgressours.
21Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
23A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season.
18For it is a pleasaunt thing if thou kepe them in thyne heart, and order them in thy lippes:
25Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne.
26She openeth her mouth with wisdome, and in her tongue is the lawe of grace.
15Good vnderstandyng geueth fauour: but harde is the way of the dispisers.
32If thou hast done foolishly when thou wast in hye estate, or yf thou hast taken euyll counsayle, then lay thine hande vpon thy mouth.