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Verse 22

The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

Referenced Verses

Rom 10:12 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Gal 2:16 : 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
Rom 5:1-9 : 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe: 2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God. 3 Not that only: but also we reioyce in tribulations, knowyng that tribulation worketh pacience: 4 Pacience profe, profe hope: 5 And hope maketh not ashamed, because the loue of God is shedde abrode in our heartes by the holy ghost, which is geuen vnto vs. 6 For when we were yet weake, accordyng to the tyme, Christe dyed for the vngodly. 7 Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye. 8 But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs. 9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym. 10 For, yf when we were enemies, we were reconciled to God by the death of his sonne: much more, seyng we are reconciled, we shalbe saued by his lyfe. 11 Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.
Rom 8:1 : 1 There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.
Isa 61:10 : 10 And therefore I am ioyfull in the Lorde, and my soule reioyceth in God: For he hath put vpon me the garment of saluation, and couered me with the mantle of righteousnesse: He shal decke me lyke a bridegrome, and as a bride that hath her apparell vpon her.
Matt 22:11-12 : 11 Then the kyng came in, to see the ghestes: and whe he spyed there a man, which had not on a weddyng garmet, 12 He sayde vnto hym: frende, howe camest thou in hyther, not hauyng a weddyng garment? And he was euen speachlesse.
Acts 15:9 : 9 And put no difference betwene vs and them, purifiyng their heartes by fayth.
Rom 2:1 : 1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
Rom 4:3-9 : 3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes. 4 To hym that worketh, is the reward not reckened of grace, but of duetie. 5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes. 6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes: 7 Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered. 8 Blessed is that man to who the Lorde wyll not impute sinne. 9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes. 10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision. 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision. 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
Rom 4:20-22 : 20 He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God: 21 And beyng full certified, that what he had promised, he was able also to perfourme. 22 And therfore was it reckened to hym for righteousnes.
Gal 3:6-9 : 6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse. 7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham. 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed. 9 So then, they which be of fayth, are blessed with the faythfull Abraham.
Jas 2:23 : 23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
1 Cor 4:7 : 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
Luke 15:22 : 22 But the father saide to his seruauntes: bryng foorth the best garment, and put it on hym, and put a ryng on his hande, and shoes on his feete:
Rom 9:30 : 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.