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Verse 9

What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

Referenced Verses

Gal 3:22 : 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
Rom 3:19 : 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
Rom 6:15 : 15 What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.
Rom 11:7 : 7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
Rom 11:32 : 32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
1 Cor 4:7 : 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
1 Cor 10:19 : 19 What say I then? that the idol is any thyng? Or that it which is offered to idols is any thyng?
1 Cor 14:15 : 15 What is it then? I wyll pray with the spirite, and wyll pray with the vnderstandyng also. I wyll syng with the spirite, and wyll syng with the vnderstandyng also.
Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
Isa 65:5 : 5 If thou commest nye them, they say, touche me not, for I am holyer then thou: All these men when I am angry, shalbe turned to smoke and fire that shall burne for euer.
Luke 7:39 : 39 When the pharisee which had bydden hym, sawe, he spake within hym selfe, saying: If this man were a prophete, he woulde surely knowe who, & what maner of woman this is, that touched hym, for she is a sinner.
Luke 18:9-9 : 9 And he tolde this parable vnto certayne which trusted in them selues, that they were perfect, and despised other. 10 Two men went vp into the temple to pray: the one a pharisee, and the other a publicane. 11 The pharisee stoode and prayed thus with hym selfe: God, I thanke thee, that I am not as other men are, extortioners, vniust, adulterers, or as this publicane. 12 I fast twise in the weeke, I geue tithe of all that I possesse. 13 And the publicane standyng a farre of, woulde not lyft vp his eyes to heauen, but smote vpon his brest, saying: God be mercifull to me a sinner. 14 I tell you, this man departed home to his house iustified, rather then the other. For euery one that exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
Rom 1:18-2:29 : 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes. 19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them. 20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. 21 Because that when they knewe God, they glorified hym not as God, neither were thankefull, but waxed full of vanities in their imaginations, and their foolishe heart was blynded. 22 When they counted them selues wyse, they became fooles: 23 And turned the glorie of the immortall God, vnto an image, made not only after the similitude of a mortal man, but also of birdes, and foure footed beastes, and of crepyng beastes. 24 Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues. 25 Whiche chaunged his trueth for a lye, and worshipped and serued the creature, more then the creator, which is to be praysed for euer. Amen. 26 Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature. 27 And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng) 28 And as they regarded not to knowe God: euen so God deliuered them vp vnto a leude mynde, that they should do those thinges which were not comely: 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers, 30 Backbyters, haters of God, dispiteful, proude, boasters, bryngers vp of euyll thinges, disobedient to father & mother: 31 Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull. 32 The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them. 1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges. 2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges. 3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God? 4 Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce? 5 But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God: 6 Which wyl rewarde euery man accordyng to his deedes: 7 To them, whiche by continuyng in well doyng seke for glorie, and honour, and immortalitie, eternall lyfe. 8 But vnto them that are contentious, & that do not obey the trueth, but obey vnrighteousnes shall come indignation, and wrath. 9 Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke: 10 But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke. 11 For there is no respect of persos with God. 12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe. 13 (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified. 14 For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues. 15 Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,) 16 At the day when God shall iudge the secretes of men by Iesus Christe, accordyng to my Gospell. 17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, 18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: 19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, 20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. 24 For the name of God is euyll spoken of among the Gentiles, through you: As it is written. 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
Rom 3:5 : 5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
Rom 3:22-23 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: 23 For all haue synned, and are destitute of the glorie of God,
Phil 1:18 : 18 What then? So that Christe be preached any maner of way, whether it be by pretence, or by trueth, I ioy therein, and wyll ioy.