Romans 5:16

Bishops' Bible (1568)

And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification.

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Referenced Verses

  • Acts 13:38-39 : 38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes, 39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
  • 1 Cor 6:9-9 : 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceaued: neither fornicatours, nor idolatours, nor adulterers, nor weaklinges, nor abusers of them selues with mankinde, 10 Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God. 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
  • 1 Cor 11:32 : 32 But when we are iudged, we are chastened of the Lorde, that we shoulde not be dampned with the worlde.
  • Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
  • 1 Tim 1:13-16 : 13 Beyng a blasphemer, and a persecuter, and an oppressour: But yet I obtayned mercie, because I dyd it ignorauntly in vnbeliefe. 14 Neuerthelesse, the grace of our Lorde was exceedyng aboundaunt, with faith and loue, which is in Christe Iesus. 15 This is a faythfull saying, and by all meanes worthy to be receaued, that Christe Iesus came into the worlde to saue synners, of whom I am chiefe. 16 Notwithstandyng, for this cause was mercie shewed vnto me, that in me the first, Iesus Christe myght shewe all long sufferyng, to the example of them which shoulde beleue on hym to lyfe euerlastyng.
  • Jas 2:10 : 10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
  • Gen 3:6-9 : 6 And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate. 7 Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes. 8 And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden. 9 And the Lorde called Adam, & sayde vnto hym: where art thou? 10 Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe. 11 And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it? 12 And Adam said: The woman whom thou gauest to be with me, she gaue me of the tree, and I dyd eate. 13 And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate. 14 And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe. 15 I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele. 16 But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire shalbe to thy husbande, and he shall haue the rule of thee. 17 Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe. 18 Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde. 19 In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
  • Isa 1:18 : 18 And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.
  • Isa 43:25 : 25 Where as I yet, euen I am he onlye that for my owne selues sake do away thine offences, and forget thy sinnes, so that I wyll neuer thinke vpon them.
  • Isa 44:22 : 22 As for thyne offences I haue driuen them away lyke the cloudes, and thy sinnes as the mist: Turne thee agayne vnto me, for I haue redeemed thee.
  • Luke 7:47-50 : 47 Wherfore I say vnto thee, many sinnes are forgeuen her: for she loued much. To whom lesse is forgeuen, the same doth lesse loue. 48 And he sayde vnto her: thy sinnes are forgeuen thee. 49 And they that sate at meate with hym, began to say within them selues, Who is this that forgeueth sinnes also? 50 And he sayde to the woman: Thy fayth hath saued thee, go in peace.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 5:11-15
    5 verses
    90%

    11Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.

    12Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned.

    13For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe.

    14Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come.

    15But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many.

  • Rom 5:17-21
    5 verses
    89%

    17For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe.

    18Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.

    19For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous.

    20But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.

    21That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde.

  • 24Iustified freely by his grace, through the redemption that is in Christe Iesu:

  • 23For the rewarde of sinne is death: but the gyft of God is eternall lyfe, thorowe Iesus Christe our Lorde.

  • Rom 5:8-9
    2 verses
    70%

    8But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs.

    9Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.

  • 20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

  • Rom 6:14-15
    2 verses
    70%

    14For sinne shall not haue power ouer you, because ye are not vnder ye lawe, but vnder grace.

    15What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.

  • Rom 4:4-6
    3 verses
    70%

    4To hym that worketh, is the reward not reckened of grace, but of duetie.

    5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

    6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

  • 12For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.

  • Gal 2:16-17
    2 verses
    70%

    16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

    17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.

  • 1What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd.

  • Rom 3:7-10
    4 verses
    69%

    7For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?

    8And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.

    9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

    10As it is written: There is none righteous, no not one.

  • 5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

  • 8For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:

  • Rom 8:1-3
    3 verses
    69%

    1There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.

    2For the lawe of the spirite of lyfe, through Iesus Christe, hath made me free from the lawe of sinne and death.

    3For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe:

  • 17All vnrighteousnes is sinne: and there is sinne vnto death.

  • 6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.

  • 7But vnto euery one of vs, is geuen grace, accordyng to the measure of the gyft of Christe.

  • 25Which was deliuered for our sinnes, and was raysed agayne for our iustification.

  • 8Blessed is that man to who the Lorde wyll not impute sinne.

  • 21For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

  • 39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

  • 1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

  • 22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 13Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.

  • Rom 2:1-2
    2 verses
    68%

    1Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.

    2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.

  • 21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.

  • 20For when ye were the seruauntes of sinne, ye were free from ryghteousnesse.

  • 33Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth:

  • 10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.

  • 15Because the lawe causeth wrath. For where no lawe is, there is no transgression.