Romans 9:6
And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
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7Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
8That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
9For this is a worde of promise: About this tyme wyll I come, and Sara shall haue a sonne.
10Not only this, but also Rebecca was with chylde by one euen by our father Isaac.
11For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller)
24Whom also he called, not of ye Iewes only, but also of the Gentiles.
25As he sayth also in Osee: I wyll call them my people, which were not my people: and her beloued, which was not beloued.
26And it shall come to passe, that in the place where it was sayde vnto them: Ye are not my people, there shall they be called ye chyldren of the lyuyng God.
27And Esaias cryeth concerning Israel: Though the number of the children of Israel, be as the sande of the sea, yet but a remnaunt shalbe saued.
4Which are the Israelites: To whom pertayneth the adoption, and the glory, & the couenauntes, and the lawe that was geuen, and the seruice of God, and the promises.
5Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen.
1I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
2God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
29And as Esaias sayde before: Except the Lorde of Sabboth had lefte vs seede, we had ben made as Sodoma, and had ben lykened to Gomorrha.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
31But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
32Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone,
6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
7What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
8Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day.
10Yet the number of the chyldren of Israel shalbe as the sand of the sea, which can neither be measured nor tolde: and in the place where it was sayde vnto them, Ye are not my people: it shall be saide vnto them, Ye are the chyldren of the liuing God.
28For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
29But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
7Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
9So then, they which be of fayth, are blessed with the faythfull Abraham.
28As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
25For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
26And so all Israel shalbe saued, as it is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob.
16But they haue not all obeyed ye Gospel. For Esaias sayth: Lorde, who hath beleued our sayinges?
18To whom it was saide, that in Isaac shall thy seede be called.
9And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to our father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17(As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
16So then it is not of the wyller, nor of the runner: but of the mercy of God.
11I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
3What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
16And as many as walke accordyng to this rule, peace be on them, and mercie, and vpon the Israel that is of God.
6But go rather to the lost sheepe of the house of Israel.
8So then, they that are in the fleshe, can not please God.
9But ye are not in the fleshe, but in the spirite, yf so be that the spirite of God dwell in you. If any man haue not the spirite of Christe, the same is none of his.
17My God shall cast them away, for they haue not ben obedient vnto him, therfore shall they wander among the heathen.
13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
14For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:
29If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
21But as it is written: To whom he was not spoken of, they shall see: and they that hearde not, shall vnderstande.
9Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde.
19But I demaunde whether Israel did knowe or not? First Moyses sayth: I wyll prouoke you to enuie, by them that are no people: and by a foolyshe nation I wyll anger you.