1 Corinthians 13:2
And though I coulde prophecy, & vnderstode all secretes, and all knowlege, and had all faith, so that I coulde moue moutaynes out of their places, and yet had not loue, I were nothinge.
And though I coulde prophecy, & vnderstode all secretes, and all knowlege, and had all faith, so that I coulde moue moutaynes out of their places, and yet had not loue, I were nothinge.
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3And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.
4Loue is pacient & curteous, loue envyeth not, loue doth not frowardly, is not puft vp, dealeth not dishonestly,
5seketh not hir awne, is not prouoked vnto anger, thynketh not euell,
1Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.
7beareth all thinges, beleueth all thinges, hopeth all thinges, suffreth all thinges.
8Though prophecienges fayle, or tunges ceasse, or knowlege perishe, yet loue falleth neuer awaye.
9For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.
12Now we se thorow a glasse in a darke speakynge, but the shal we se face to face. Now I knowe vnperfectly: but the shal I knowe eue as I am knowne.
13Now abydeth faith, hope, loue, these thre: but the greatest of these is loue.
1Laboure for loue. Couet spirituall giftes, but specially that ye maye prophecye.
2For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.
1As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.
2Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
3But yf eny man loue God, the same is knowne of him.
30Haue they all the giftes of healinge? Speake they all with tunges? Can they all interprete?
31But covet ye the best giftes. And yet shewe I you a more excellent waye.
14let all youre thinges be done in loue.
11Yf I knowe not now what ye voyce meaneth, I shalbe an aleaunt vnto him that speaketh: & he that speaketh, shalbe an aleaut vnto me.
12Eue so ye (for so moch as ye couet spirituall giftes (seke yt ye maye haue plentye to the edifienge of the congregacion.
13Wherfore let him that speaketh wt tunges, praye, that he maye interprete also.
14Yf I praye with tunges, my sprete prayeth, but my vnderstodinge bryngeth no man frute.
15How shal it be then? Namely thus: I wil praye with ye sprete, and wil praye with the vnderstodinge also: I wil synge psalmes in the sprete, and wil synge spalmes with ye vnderstondinge also.
7in godlynes, brotherly loue: in brotherly loue, generall loue.
8For yf these thinges be plenteous in you, they will not let you be ydle nor vnfrutefull in ye knowlege of oure LORDE Iesus Christ.
1As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.
5I wolde that ye all spake with tunges, but rather that ye prophecied. For greater is he that prophecieth, then he that speaketh wt tuges: excepte he also expounde it, that the congregacion maye haue edifienge.
6But now brethren yf I come vnto you, and speake with tunges, what shal I profet you, excepte I speake vnto you ether by reuelacion or by knowlege, or by prophecienge, or by doctryne?
7Likewyse is it also in ye thinges that geue sounde, and yet lyue not: whether it be a pype or an harpe, excepte they geue distyncte soundes from them, how shal it be knowne what is pyped or harped?
14But aboue all thinges put on loue, which is the bonde of perfectnesse.
8but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.
35By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.
17Euen so faith, yf it haue no dedes, is deed in it selfe.
7Now as ye are riche in all poyntes, in faith and in worde, and in knowlege, and in all diligence, and in youre loue towarde vs, euen so se that ye be plenteous also in this benyuolece.
8This I saye not as commaudynge, but seynge, other are so diligent, I proue youre loue also, whether it be perfecte or no.
19Yet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.
15I wil very gladly bestowe, and wyl be bestowed for youre soules: though ye more I loue you, the lesse am I loued agayne.
11I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,
6and haue dyuers giftes, acordinge to the grace that is geuen vnto vs Yf eny man haue the gifte of prophecienge, let it be acordinge to the faith.
17But he yt hath this worldes good, & seyth his brother haue nede, and shutteth vp his hert fro him, how dwelleth the loue of God in him?
14What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?
10Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.
6And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.
14Neuertheles without thy mynde wolde I do nothinge, that ye good which thou doest, shulde not be of compulsion, but wyllingly.
9And for the same I praye, yt yor loue maye increace more & more in all maner of knowlege and in all experience,
1Let brotherly loue cotynue.
26How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
8He that loueth not, knoweth not God: for God is loue.
5For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned.
17The other parte of loue, for they knowe that I lye here for the defence of the Gospell.
39Wherfore brethren, couet to prophecye, and forbyd not to speake with tunges.