Verse 14

& spake vnto the after ye yonge mens councell, & sayde: Yf my father haue made yor yock to heuy, I wil make it yet heuyer. My father chastened you wt scourges, but I wyl beate you wt scorpios.

Referenced Verses

• 2 Chr 10:10-11 : 10 The yongemen yt were growne vp with him, spake vnto him, and sayde: Thus shalt thou saye vnto the people, that haue talked with the & spoken: Thy father made oure yock to heuy, make thou or yock lighter, Thus shalt thou saye vnto them: My litle finger shalbe thicker then my fathers loynes. 11 Yf my father hath layed an heuy yock vpon you, I wyl make youre yock the more. My father chastened you wt scourges, but I wyl beate you with scorpions.
• 2 Chr 22:4-5 : 4 Therfore dyd he euell in ye sighte of the LORDE, euen as ye house of Achab: for they were his councell geuers after his fathers death, to destroye him, and he walked after their councell. 5 And he wente with Ioram the sonne of Achab kynge of Israel, to the battayll vnto Ramoth in Gilead, agaynst Hasael the kynge of Syria. But the Syrias smote Ioram,
• Prov 12:5 : 5 The thoughtes of ye righteous are right, but the ymaginacion of the vngodly are disceatfull.
• Prov 17:14 : 14 He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
• Eccl 2:19 : 19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?
• Eccl 7:8 : 8 The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded.
• Eccl 10:16 : 16 Wo be vnto the (O thou realme and londe) whose kynge is but a childe, and whose prynces are early at their banckettes.
• Dan 6:7 : 7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
• Jas 3:14-4:2 : 14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth. 15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe. 16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes. 17 But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion: 18 yee, and the frute of rightewesnes is sowen in peace, of the that mayntene peace. 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres? 2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not.