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Verse 5

For we preach not or selues, but Iesus Christ to be the LORDE, and oure selues youre seruauntes for Iesus sake.

Referenced Verses

1 Cor 1:23 : 23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
2 Cor 1:24 : 24 Not that we are lordes ouer youre faith, but we are helpers of youre ioye, for ye stonde in faith.
2 Cor 5:14-15 : 14 For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed. 15 And therfore dyed he for all, that they which lyue, shulde not hence forth lyue vnto them selues, but vnto him, which dyed for them and rose agayne.
Gal 5:13 : 13 But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
Phil 1:15 : 15 Some (no doute) preach Christ of enuye and stryfe, but some of good wil.
Phil 2:11 : 11 and that all tunges shulde confesse, that Iesus Christ is the LORDE vnto the prayse of God the father.
1 Thess 2:5-6 : 5 For we haue not gone aboute with flateringe wordes (as ye knowe) ner wayted for oure owne profit ( God is recorde) 6 nether soughte we prayse of men, nether of you ner of eny other, whan we mighte haue bene chargeable vnto you as the Apostles off Christ,
2 Tim 2:10 : 10 Therfore suffre I all for the electes sakes, that they also mighte optayne the saluacion in Christ Iesu with eternall glory.
Titus 1:11 : 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
1 Pet 5:2-5 : 2 Fede Christes flocke which is amonge you, and take the ouersighte of the, not as though ye were copelled therto, but wyllingly: not for the desyre of filthye lucre, but of a good mynde: 3 not as though ye were lordes ouer the parishes, but that ye be an ensample to the flocke: 4 & whan the chefe shepherde shal appeare, ye shal receaue the vncorruptible crowne of glory. 5 Likewyse ye yoger submytte youre selues vnto the elder. Submytte youre selues euery man one to another, and knyt yor selues together in lowlynes of mynde. For God resisteth the proude, but geueth grace to the humble.
2 Pet 2:3 : 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
1 Cor 2:2 : 2 For I shewed not forth my selfe amonge you that I knewe eny thinge, saue onely Iesus Christ, euen the sam thate was crucified.
1 Cor 3:5-6 : 5 What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man. 6 I haue planted, Apollo hath watred, but God hath geuen the increase.
1 Cor 8:6 : 6 yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.
1 Cor 9:19-23 : 19 For though I am fre from all men, yet haue I made my selfe euery mans seruaunt, yt I mighte wynne ye moo. 20 Vnto the Iewes I am become as a Iewe, to wynne ye Iewes. To them that are vnder the lawe, I am become as though I were vnder the lawe, to wynne them which are vnder the lawe. 21 Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe. 22 To the weake, am I become as weake, to wynne the weake. I am become of all fasshions vnto euery man, to saue some at ye leest. 23 But this I do for the Gospels sake, that I mighte be partaker therof.
1 Cor 10:33 : 33 eue as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. Folowe ye me, as I do Christ.
1 Cor 12:3 : 3 Wherfore I declare vnto you, that no man speakynge thorow the sprete of God, defyeth Iesus. And no man can saye that Iesus is the LORDE, but by the holy goost.
1 Cor 15:47 : 47 The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.
2 Cor 1:19 : 19 For Gods sonne Iesus Christ, which was preached amonge you by vs (namely, by me and Siluanus and Timotheus) was not yee and naye, but in him it was yee.
Matt 3:11 : 11 I baptise you with water to repentaunce: but he that cometh after me, is myghtier the I, whose shues I am not worthy to beare. He shall baptise you with ye holy goost & wt fyre:
Matt 20:25-27 : 25 But Iesus called them vnto him, and sayde: Ye knowe that ye prynces of the worlde haue domynacion of the people, and the greatest exercise power amonge the. 26 It shal not be so amonge you. But whoso euer wyl be greate amonge you, let him be youre mynister: 27 & who soeuer wyl be chefe, let him be youre seruaunt:
Matt 23:8 : 8 But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.
Luke 22:25-26 : 25 But he sayde vnto them: The kynges of ye worlde haue domynion ouer ye people, and they that beare rule ouer the, are called gracious lordes. 26 But ye shal not be so: But the greatest amonge you, shalbe as the yongest: and the chefest, as a seruaunt.
John 1:21-23 : 21 And they axed him: What the? Art thou Elias? He sayde: I am not. Art thou the Prophet? And he answered: No. 22 Then sayde they vnto him: What art thou the, yt we maye geue answere vnto the that sent vs? What sayest thou of yi self? 23 He sayde: I am ye voyce of a cryer in the wyldernesse. Make straight ye waye of the LORDE. As ye prophet Esay sayde:
John 3:27-31 : 27 Ihon answered and sayde: A man can receaue nothinge, excepte it be geuen him from heaue. 28 Ye youreselues are my witnesses, how that I sayde, I am not Christ, but am sent before him. 29 He that hath the bryde, is the brydegrome: but the frende of the brydegrome stondeth, and herkeneth vnto him, and reioyseth greatly ouer the voyce of the brydegrome, this same ioye of myne is now fulfilled. 30 He must increace, but I must decreace. 31 He that commeth from an hye, is aboue all. He that is of the earth, is earthly, and speaketh of the earth. He that commeth fro heauen, is aboue all,
John 7:18 : 18 He that speaketh of himself, seketh his awne prayse: but he that seketh the prayse of him that sent him, the same is true, & there is no vnrighteousnes in him.
John 13:14-15 : 14 Yf I then youre LORDE and master haue wasshen youre fete, ye ought also to wash one anothers fete. 15 I haue geue you an ensample, that ye shulde do as I haue done vnto you.
Acts 2:36 : 36 So therfore let all the house of Israel knowe for a suertye, yt God hath made this same Iesus (whom ye haue crucified) LORDE and Christ.
Acts 3:12-13 : 12 Whan Peter sawe that, he answered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so at vs, as though we by oure awne power or deseruynge, had made this man to walke? 13 The God of Abraham and of Isaac, and of Iacob, ye God of oure fathers hath glorifyed his childe Iesus, whom ye delyuered and denyed in the presence of Pilate, whan he had iudged him to be lowsed.
Acts 5:31 : 31 Him hath the righte hande of God exalted, to be a prynce and Sauioure, to geue repentaunce and forgeuenesse of synnes vnto Israel.
Acts 8:9-9 : 9 But afore there was in ye same cite a certayne ma, called Simon, which vsed witche craft, and bewitched ye people of Samaria, sayenge, that he was a man which coulde do greate thinges. 10 And they all regarded him from the leest vnto ye greatest, & sayde: This is the power of God which is greate.
Acts 10:25-26 : 25 And as it chaunced yt Peter came in, Cornelius mett him, and fell downe at his fete, & worshipped him. 26 But Peter toke him vp, and sayde: Stonde vp, I am a man also.
Acts 10:36 : 36 Ye knowe of ye preachinge that God sent vnto the children of Israel, preachinge thorow Iesus Christ (which is LORDE ouer all)
Acts 14:11-15 : 11 But whan the people sawe what Paul had done, they lifte vp their voyce, and sayde in ye speache of Lycaonia: The goddes are become like vnto men, and are come downe vnto vs. 12 And they called Barnabas Iupiter, and Paul Mercurius, because he was the preacher. 13 But Iupiters prest which dwelt before their cite, broughte oxen and garlandes before the gate, and wolde haue done sacrifice with the people. 14 Whan ye Apostles Barnabas and Paul herde that, they rent their clothes, and ranne in amonge the people, cryenge 15 and sayenge: Ye me, Why do ye this? We are mortall me also like vnto you, & preach vnto you ye Gospell, that ye shulde turne from these vayne thinges vnto ye lyuynge God, which made heaue and earth, and the see, and all that therin is,
Rom 14:8-9 : 8 For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES. 9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
Rom 15:1-2 : 1 We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes. 2 Let euery one of vs ordre himselfe so, that he please his neghboure vnto his welth, and edifienge:
Rom 15:17-18 : 17 Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God. 18 For I durst not speake ought, excepte Christ had wroughte the same by me, to make the Heythen obediet thorow worde and dede,
1 Cor 1:13-15 : 13 Is Christ then deuyded in partes? Was Paul crucified for you? Or were ye baptysed in ye name of Paul? 14 I thanke God that I haue baptised none of you, but Crispus and Gaius: 15 lest eny shulde saye, yt I in myne awne name had baptised.