Daniel 4:27

Coverdale Bible (1535)

Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.

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Referenced Verses

  • Isa 55:6-7 : 6 Seke the LORDE while he maye be founde, call vpo him while he is nye. 7 Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.
  • Acts 8:22 : 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
  • 1 Kgs 21:29 : 29 Hast thou not sene how Achab humbleth him selfe before me? For so moch now as he hubleth him selfe in my sighte, I wil not brynge that plage whyle he lyueth: but by his sonnes life wil I brynge mysfortune vpon his house.
  • Jonah 3:9 : 9 Who can tell? God maye turne, and repete, and cease from his fearce wrath, that we perish not.
  • Gen 41:33-37 : 33 Let Pharao now prouyde for a man of vnderstondinge & wysdome, whom he maye set ouer the lande of Egipte, 34 and se that he ordene officers in the londe, and take ye fifth (parte) of the lande of Egipte in the seuen plenteous yeares, 35 and gather all ye foode yt shal come of the plenteous yeares, that they maye laye vp corne vnder Pharaos power for sustenaunce in the cities, 36 and kepe it, yt there maye be foode founde prepared for the lande in the seuen deare yeares, which shall come vpon the lande of Egipte, that the lande be not destroyed of honger. 37 The sayenge pleased Pharao well and all his seruautes.
  • Luke 11:41 : 41 Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.
  • Ezek 18:7 : 7 he greueth no body: he geueth his detter his pledge agayne: he taketh none other mans good by violece: he parteth his mete with the hongrie: he clotheth the naked:
  • Ezek 18:21-22 : 21 But yf ye vngodly will turne awaye, from all his synnes that he hath done, and kepe all my commaundemetes, and do the thinge ye is equall & right: doutles he shal lyue, and not dye. 22 As for all his synnes that he dyd before, they shall not be thought vpon: but in his rightuousnes that he hath done, he shall lyue.
  • Ezek 18:27-32 : 27 Agayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue. 28 For in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye. 29 And yet saieth the house of Israel: Tush, the waye of the LORDE is not equall. Are my wayes vnright, o ye house of Israel? Are not youre wayes rather vnequall? 30 As for me, I wil iudge euery man, acordinge to his wayes, O ye house of Israel, saieth the LORDE God. Wherfore, be conuerted, and turne you clene from all youre wickednesse, so shal there no synne do you harme. 31 Cast awaye fro you all youre vngodlynesse, that ye haue done: make you new hertes and a new sprete. Wherfore wil ye dye, O ye house of Israel? 32 seynge I haue no pleasure in ye death of him that dyeth, saieth the LORDE God. Turne you then, and ye shal lyue.
  • Ps 41:1-3 : 1 Blessed is he, yt considreth ye poore: ye LORDE shal delyuer him in the tyme of trouble. 2 The LORDE shal preserue him, and kepe him alyue: he shal make him to prospere vpon earth, and shal not delyuer him into ye wil of his enemies. 3 The LORDE shal refresh him, when he lyeth sick vpon his bedd, yee thou makest his bed in all his sicknesse.
  • Prov 16:6 : 6 With louynge mercy & faithfulnesse synnes be forgeuen, and who so feareth ye LORDE eschueth euell.
  • Prov 28:13 : 13 He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.
  • Jas 4:8-9 : 8 Drawe nye to God & he wil drawe nye to you. Clense yor hondes ye synners, and pourge youre hertes ye wauerynge mynded. 9 Suffre affliccions: sorowe ye and wepe. Let youre laughter be turned to mornynge, and youre ioye to heuynes. 10 Cast downe youre selues before the LORDE, and he shal lift you vp.
  • 1 Pet 4:8 : 8 but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.
  • Acts 10:2-4 : 2 a deuoute man, & one that feared God wt all his house, & gaue moch almesse to ye people, and prayed God allwaye. 3 The same sawe in a vision openly (aboute the nyenth houre of the daye) an angell of God entringe in to him, and sayenge vnto him: Cornelius. 4 He loked vpon him, and was afrayed, and sayde: LORDE, what is it? He sayde vnto him: Thy prayers & thine allmesses are come vp in to remebraunce before God.
  • Acts 24:25 : 25 Howbeit whan Paul spake off righteousnesse, and off chastite and off the iudgment to come, Felix trembled, and answered: Go thy waye for this tyme. Whan I haue a conuenyent tyme, I wil sende for the.
  • Acts 26:20 : 20 but shewed it first vnto them at Damascon, and at Ierusale, and in all the coastes of Iewry, and to the Heythen, that they shulde do pennaunce, and turne vnto God, and to do the righte workes of pennaunce.
  • 2 Cor 5:11 : 11 Seynge then that we knowe, how that the LORDE is to be feared, we fare fayre with men, but we are knowne well ynough vnto God: I trust also, that we are knowne in youre consciences.
  • Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
  • Gal 5:13 : 13 But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
  • Gal 5:22 : 22 But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,
  • Eph 4:28 : 28 He that hath stollen, let him steale nomore: but let him laboure rather, and do some good with his hondes, that he maye haue to geue vnto him that nedeth.
  • Isa 58:5-7 : 5 Thynke ye this fast pleaseth me, that a ma shulde chasten himself for a daye, and to wryth his heade aboute like an hoke in an hairy cloth, & to lye vpon the earth? Shulde that be called fastinge, or a daye yt pleaseth ye LORDE? 6 But this fastinge pleaseth not me, till ye tyme be thou lowse him out of bondage, that is in thy daunger: that thou breake the ooth of wicked bargaynes, that thou let the oppressed go fre, and take from them all maner of burthens. 7 It pleaseth not me, till thou deale thy bred to the hongrie, & brynge the poore fatherlesse home in to thy house, when thou seist the naked that thou couer him, and hyde not thy face fro thine owne flesh.
  • Isa 58:10-12 : 10 yf thou hast compassion vpon the hongrie, and refre?shest ye troubled soule: Then shal thy light springe out in the darknesse, and thy darknesse shalbe as the noone daye. 11 The LORDE shal euer be thy gyde, and satisfie the desyre of thine hert, and fyl yi bones with marry. Thou shalt be like a freshwatred garden, and like the founteyne of water, that neuer leaueth runnynge. 12 Then the places that haue euer bene waist, shalbe buylded of the: there shalt thou laye a foundacion for many kynreds. Thou shalt be called the maker vp of hedges, and ye buylder agayne of ye waye of the Sabbath.
  • Ps 119:46 : 46 I wil speake of thy testimonies euen before kynges, and wil not be ashamed.
  • Job 34:31-32 : 31 For so moch then as I haue begonne to talke of God, I wil not hyndre the. 32 Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.
  • Joel 2:14 : 14 Then (no doute) he also shal turne, & forgeue: & after his chastenynge, he shal let youre increase remayne, for meat & drynck offerynges vnto the LORDE youre God?
  • Zeph 2:2-3 : 2 or ye thinge go forth that is concluded, & or the tyme be passed awaye as the dust: or the fearfull wrath of the LORDE come vpon you, 3 yee or the daye of the LORDES sore displeasure come vpon you. Seke the LORDE all yee meke harted vpon earth, ye that worke after his iudgmet: seke rightuousnesse, seke lowlynesse: that ye maye be defended in the wrothfull daye of ye LORDE.
  • Matt 3:8 : 8 Bewarre, brynge forth due frutes of pennaunce.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 4:28
    80%

    28All these thynges touch the kynge Nabuchodonosor.

  • Dan 4:22-26
    5 verses
    77%

    22Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.

    23But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:

    24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.

    25Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.

    26Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.

  • Dan 4:30-32
    3 verses
    76%

    30and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.

    31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

    32thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.

  • Dan 4:34
    73%

    34When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:

  • Dan 4:1
    72%

    1Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you

  • Dan 5:5-7
    3 verses
    72%

    5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.

    6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

    7Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.

  • Dan 4:36-37
    2 verses
    72%

    36At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.

    37The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.

  • Dan 2:28-31
    4 verses
    72%

    28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

    30As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

    31Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.

  • Dan 5:16-18
    3 verses
    72%

    16Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.

    17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion

    18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:

  • Dan 4:14-20
    7 verses
    72%

    14and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches.

    15Neuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes.

    16That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him.

    17This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

    20As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde:

  • Dan 5:10-11
    2 verses
    71%

    10So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.

    11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

  • Jer 40:4
    71%

    4Beholde, I lowse the bondes from thy hodes this daye: yf thou wilt now go with me vnto Babilon, vp the: For I will se to the, and prouyde for the: But yf thou wilt not go with me to Babilon, then remayne here. Beholde, all the londe is at thy will: loke where thou thinkest conveniet & good for the to Abyde, there dwell.

  • Eccl 8:2
    71%

    2Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.

  • Dan 2:18
    70%

    18yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

  • Dan 2:45
    69%

    45And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.

  • Ezra 7:23
    69%

    23Whatsoeuer belongeth to the lawe of the God of heauen, let the same be done with diligence for the house of the God of heaue, that there come no wrath vpon the kynges realme & his children.

  • Dan 6:7
    69%

    7All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.

  • Dan 4:9-10
    2 verses
    69%

    9O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.

    10I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,

  • Dan 4:4
    69%

    4I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace,

  • Dan 2:36-37
    2 verses
    69%

    36This is the dreame. And now will we shewe before the kynge, what it meaneth.

    37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:

  • 1 Kgs 8:50
    69%

    50and be mercifull vnto thy people that haue synned agaynst the, and vnto all their trespaces, wherwith they haue transgressed agaynst the, and graunte the mercy in the sighte of them which led them awaye presonners, that their enemyes maye be mercyfull vnto them:

  • Ezek 28:3
    69%

    3Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.

  • Dan 5:27-28
    2 verses
    69%

    27Thetel, Thou art weyed in the balaunce, and art founde to light:

    28Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

  • Dan 2:5
    69%

    5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.

  • Ezra 4:22
    68%

    22Take hede now that ye be not necligent here in, lest the kynge haue harme there thorow.

  • Dan 9:18
    68%

    18O my God, enclyne thine eare, and herken (at the leest for thine owne sake) open thine eyes: beholde how we be desolated, yee and the cite also, which is called after thy name: For we do not cast oure prayers before the in oure owne rightuousnesse, no: but only in thy greate mercies.