Verse 8

till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:

Referenced Verses

  • Dan 1:7 : 7 Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.
  • Dan 4:18 : 18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
  • Dan 5:14 : 14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
  • Dan 5:11-12 : 11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers: 12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
  • Dan 2:11 : 11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
  • Dan 4:9 : 9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
  • Num 11:17-30 : 17 then wil I come downe, and talke with the euen there, & take of thy sprete that is vpon the, and putt it vpon them, that they maye beare the burthen of the people with the, yt thou beare not all alone. 18 And vnto ye people thou shalt saye: Sactifye yor selues agaynst tomorow, yt ye maye eate flesh: for youre wepynge is come into the eares of the LORDE, ye that saye: Who shal geue vs flesh to eate? for we were well at ease in Egipte. Therfore shal the LORDE geue you flesh to eate, 19 not one daye, not two, not fyue, not ten, not twentye dayes longe, 20 but a moneth longe, tyll it go out at youre noses, and tyll ye lothe it: euen because ye haue refused the LORDE, which is amonge you, and haue wepte before him, & sayde: Wherfore wente we out of Egipte? 21 And Moses sayde: Sixe hundreth thousande fote men are there of the people amoge whom I am, and thou sayest: I wyll geue you flesh to eate a moneth loge. 22 Shal the shepe and oxen be slayne to be ynough for them? Or shal all the fishes of the see be gathered together, to be sufficient for them? 23 The LORDE sayde vnto Moses: Is the LORDES hande shortened then? But now shalt thou se, whether my wordes shall be fulfilled in dede, or no? 24 And Moses wete out, and tolde the people ye worde of the LORDE, and gathered the seuentye men amonge the Eldest of the people, & set them rounde aboute the Tabernacle. 25 Then came the LORDE downe in a cloude, & spake vnto him, & toke of the sprete yt was vpon him, & put it vpon the seuentie Elders. And whan the sprete rested vpon them, they prophecied, and ceassed not. 26 But in the hoost there remayned yet two men, of whom the one was called Eldad, ye other Medad, & the sprete rested vpo them. For they were wrytten vp also, & yet were they not gone out vnto the Tabernacle, and they prophecied in the hoost. 27 Then ran there a lad, & tolde Moses, & sayde: Eldad and Medad prophecie in the hoost. 28 Then answered Iosua ye sonne of Nun Moses seruaunte (whom he had chosen) and sayde: My lorde Moses, for bydde them. 29 But Moses sayde vnto him: Art thou gelous for my sake? wolde God, yt all the people of ye LORDE coulde prophecie, and that ye LORDE wolde geue them his sprete. 30 So Moses and the Elders of Israel gat them to the hoost.
  • Isa 46:1 : 1 Neuertheles Bel shal fall, & Nabo shalbe broken: whose ymages are a burthe for the beastes and catell, to ouerlade the, and to make them weery.
  • Isa 63:11 : 11 Yet remebred he the olde tyme, of Moses & his people: How he brought them from the water of the see, as a shepherde doth with his shepe: how he had geuen his holy sprete amonge them:
  • Jer 50:2 : 2 Preach amonge the Gentiles, let youre voyce be herde, make a toke: crie out, kepe no sylence, but saye: Babilon shal be wonne, Bel shalhe cofounded, and Merodach shalbe ouer come. Yee their goddes shal be brought to shame, and their ymages shall stonde in feare.