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Verse 12

And he dreamed, and beholde, there stode vpon ye earth, a ladder, whose toppe reached vnto the heauen. And beholde, the angels of God wente vp and downe vpon it,

Referenced Verses

John 1:51 : 51 And he sayde vnto him: Verely verely I saye vnto you: Fro this tyme forth shal ye se the heauen open, and the angels of God goinge vp & downe ouer the sonne of man.
Num 12:6 : 6 And he sayde: Heare my wordes: Yf eny man be a prophet of the LORDE, vnto him wil I shewe my self in a vision, or wil speake vnto him in a dreame.
Gen 20:3 : 3 But God came to Abimelech by night in a dreame, & sayde vnto him: Beholde, thou art but a deed man, for the womans sake which thou hast taken, for she is a mans wife.
Job 33:15-16 : 15 In dreames and visions of the night season (when slombrynge cometh vpo me, that they fall a slepe in their beddes) 16 he rowneth them in the eares, he infourmeth them, & sheweth the planely,
Isa 41:10 : 10 be not afrayde, for I wil be with ye. Lake not behinde ye, for I wil be thy God, to stregth ye, helpe ye, & to kepe ye with this right hode of myne.
Dan 2:1-9 : 1 In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him. 2 Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge. 3 And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed. 4 Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth. 5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed. 6 But yff ye tell me the dreame and the meanynge therof, ye shall haue off me giftes, rewardes and greate honoure: only, shewe me the dreame and the significacion of it. 7 They answered agayne, and sayde: the kynge must shewe his seruauntes the dreame, and so shal we declare, what it meaneth. 8 Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me. 9 Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth. 10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer: 11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures. 12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon: 13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons. 14 Then Daniel enquered Arioch the kynges stewarde, off the iudgment and sentence, that was gone forth alredy to kyll soch as were wyse at Babilon. 15 He answered, and sayde vnto Arioch beinge then the kinges debyte: Why hath the kynge proclamed so cruell a sentence? So Arioch tolde Daniel the matter. 16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion: 17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios: 18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not. 19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue, 20 Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne: 21 he chaungeth the tymes and ages: he putteth downe kynges, he setteth vp kynges: he geueth wy?dome vnto the wyse, and vnderstodinge to those that vnderstode 22 he openeth the depe secretes: he knoweth ye the thynge that lyeth in darknesse, for the light dwelleth with him. 23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me. 24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion. 25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion. 26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof? 27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it: 28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this: 29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come. 30 As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte. 31 Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme. 32 The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper, 33 his legges were off yron, his fete were parte off yron, and parte of earth. 34 This thou sawest, till the tyme that (with out eny hondes) there was hewen off a stone which smote the ymage vpon the fete, that were both off yron and earth, and brake the to poulder: 35 then was the yron, the earth, the copper, the syluer and golde broken altogether in peces: and became like the chaffe off corne, that the wynde bloweth awaye from ye somer floores, that they ca nomore be foude. But the stone that smote the ymage, became a greate mountayne, which fulfylleth the whole earth: 36 This is the dreame. And now will we shewe before the kynge, what it meaneth. 37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty: 38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade. 39 After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes. 40 The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye. 41 Where as thou sawest the fete and toes, parte of earth and parte off yron: that is a deuyded kyngdome, which neuertheles shal haue some off the yron grounde mixte with it, for so moch as thou hast sene the yron mixte with the claye. 42 The toes of the fete that were parte off yron and parte off claye, signifieeh: that it shalbe a kyngdome partely stronge and partely weake. 43 And where as thou sawest yron myxte with claye: they shall myngle them selues wt ye sede off symple people, & yet not contynue one with another, like as yron wil not be souldered with a potsherde. 44 In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer. 45 And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure. 46 Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him. 47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie. 48 So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon. 49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.
Dan 4:1-9 : 1 Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you 2 I thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me. 3 O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer. 4 I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace, 5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me. 6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame. 7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me: 8 till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge: 9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie. 10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde, 11 which was very hye, greate and mightie: ye heyth reached vnto the heaue, and the bredth extended to all the endes of the earth: 12 his leaues were fayre, he had very moch frute, so yt euery ma had ynough to eate therin. The beastes of the felde had shadowes vnder it, and the foules off the ayre dwelt in the bowes therof. Shortly, all creatures fed of it. 13 I sawe in my heade a vision vpon my bed: & beholde, a watcher (eue an holy angel) came downe from heauen, 14 and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches. 15 Neuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes. 16 That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him. 17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them. 18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the. 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries. 20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde: 21 whose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt: 22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. 23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him: 24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. 25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst. 26 Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen. 27 Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace. 28 All these thynges touch the kynge Nabuchodonosor. 29 So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon, 30 and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty. 31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the, 32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him. 33 The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes. 34 When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another: 35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou? 36 At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe. 37 The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.
Dan 7:1 : 1 In the first yeare off Balthasar kynge off Babilon, sawe Daniel a dreame, and a vision was in his heade vpon his bedde. Which dreame he wrote, and the summe of the matter is this:
Matt 1:20 : 20 Neuertheles whyle he thus thought, beholde, the angell of the LORDE appered vnto him in a dreame, saynge: Ioseph thou sonne of Dauid, feare not to take vnto the Mary thy wyfe. For that which is coceaued in her, is of ye holy goost.
Matt 2:12-13 : 12 And after they were warned of God in a dreame, that they shuld not go ageine to Herod, they returned into their awne countre another waye. 13 When they were departed: beholde, the angell of the LORDE appered to Ioseph in a dreame, sayinge: aryse, and take the chylde and his mother, and flye into Egypte, and abyde there tyll I brynge the worde. For Herod wyl seke the chylde to destroye hym.
Matt 2:19 : 19 When Herode was deed: beholde, an angell of the LORDE appered in a dreame to Ioseph in Egypte,
Gen 20:6-7 : 6 And God sayde vnto him in a dreame: I knowe that thou dyddest it wt a pure hert, and therfore I kepte the, that thou shuldest not synne agaynst me, nether haue I suffred the to touch her. 7 Now therfore delyuer the man his wife ageyne, for he is a prophet: and let him pray for ye, and thou shalt lyue. But and yf thou delyuer her not ageyne, be sure, that thou shalt dye the death, and all that is thine.
Gen 32:1-2 : 1 As for Iacob, he wente on his iourney, & the angels of God met him. 2 And whan he sawe them, he sayde: It is Gods hoost, & called the same place Mahanaim.
Gen 37:5-9 : 5 Ioseph also had once a dreame, and tolde his brethre therof. The hated they him ye more, 6 for he sayde: Heare I praye you what I dreamed. 7 Me thought we were byndinge sheeues vpo ye felde, & my shefe arose, and stode vp, and youre sheeues rounde aboute made obeysaunce vnto my shefe. 8 Then sayde his brethre vnto him: Shalt thou be or kinge, and haue domynio ouer vs? And they hated him yet ye more, because of his dreame, & his wordes. 9 And he had yet another dreame, which he tolde his brethre, & saide: Beholde, I had yet another dreame: Me thought ye Sonne & ye Moone & eleuen starres made obeisauce to me. 10 And wha this was tolde his father and his brethre, his father reproued him, & sayde vnto him: What maner of dreame is this, yt thou hast dreamed? Shall I & thy mother, & thy brethren come & fall before ye vpon the groude? 11 And his brethre had envie at him. But his father marcked this sayenge.
Gen 40:1-9 : 1 And it fortuned after this, that ye kynge of Egiptes chefe butlar and ye chefe baker offended their lorde the kynge of Egipte. 2 And Pharao was angrie wt them, & caused them be put in preson in ye chefe marshals house, 3 where Ioseph laye presoner. 4 And the chefe marshall put Ioseph vnto them, yt he might serue them. And so they were in preson for a season. 5 And they dreamed, both the butlar & the baker in one night, euery ma his owne dreame, and euery dreame had his interpretacio. 6 Now in the mornynge whan Ioseph came in vnto them, and sawe that they loked sadly, he axed them and sayde: 7 Why loke ye so sadly to daye? 8 They answered: We haue dreamed, and haue no man to declare it vnto vs. Ioseph sayde: Interpretinge belongeth vnto God, but tell it me yet. 9 Then the chefe butlar tolde Ioseph his dreame, and saide vnto him: I dreamed that there was a vyne before me, 10 which had thre braunches, and it budded, grewe and bare blossoms, and the grapes ther of were rype. 11 And I had Pharaos cuppe in my hande, & toke (the grapes) and wronge the in to ye cuppe, and gaue Pharao the cuppe in his hade. 12 Ioseph sayde: This is the interpretacio: 13 The thre braunches are thre dayes, and ouer thre dayes shall Pharao take the, and putt the in thine office agayne, that thou mayest geue him the cuppe in his hande after the olde maner, wha thou wast his butlar. 14 But whan thou art in thy prosperite, thynke vpon me, and shewe me kyndnesse, that thou mayest certifie Pharao of me, yt he maie bringe me out of this house: 15 for I was preuely caried out of the lande of the Hebrues, and here also haue I done nothinge, that they shulde haue put me in this dongeon. 16 Whan the chefe baker sawe, that the interpretacion was good, he sayde vnto Ioseph: I dreamed, that I bare thre wyker baskettes vpon my heade, 17 and in ye vppermost basket all maner of bake meates vnto Pharao, and the foules ate out of the basket vpon my heade. 18 Ioseph answered, and sayde: This is the interpretacion: The thre baskettes are thre dayes, 19 and after thre dayes shall Pharao take the, and hange the vpon the galowe, and the foules shal eate thy flesh from of ye. 20 And vpon the thirde daye it came to passe, that Pharao helde his byrth daye, and made a feast vnto all his seruauntes, and toke the chefe butlar and the chefe baker before all his seruauntes, 21 and restored the chefe butlar to his butlar shipe agayne, so that he reached the cuppe in to Pharaos hande. 22 As for the chefe baker, he caused him be hanged like as Ioseph had interpretated vnto him. 23 Neuerthelesse the chefe butlar thought not on Ioseph, but forgat him.
2 Chr 16:9 : 9 for the eyes of the LORDE loke rounde aboute all londes, to strength them yt are in him with all their hert. Thou hast done vnwysely, therfore shalt thou haue warre from hece forth.
Job 4:12-21 : 12 There is spoken vnto me a thynge in councell, which hath geuen a terrible sounde in myne eare, 13 with a vision in the night, when men are fallen a slepe. 14 Soch feare and drede came vpo me, that all my bones shoke. 15 And when the wynde passed ouer by me, the hayres of my flesh stode vp. 16 Then stode there one before me, whose face I knewe not: an ymage there was, and the wether was still, so that I herde this voyce: 17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes? 18 Beholde, he hath founde vnfaythfulnesse amonge his owne seruauntes, and proude disobedience amonge his angels. 19 How moch more the shal they (that dwell in houses of claye, whose foundacion is but earth) be moth eaten? 20 They shalbe destroyed from the mornynge vnto the euenynge: yee they shall perish, or euer they be awarre: 21 and be taken awaye so clene, that none of the shall remayne, but be deed, or euer they be awarre off it.
Gen 15:1 : 1 It happened after these actes, yt the worde of ye LORDE came vnto Abra in a vysion, and sayde: Feare not Abram, I am thy shylde and thy exceadinge greate rewarde.
Gen 15:12 : 12 Now whan the Sonne beganne to go downe, there fell an heuy slepe vpo Abram. And lo, feare and greate darcknes fell vpon him.
2 Tim 4:16-17 : 16 In my first answerynge no man assisted me, but all forsoke me. I praye God that it be not layed to their charges. 17 Notwitstondynge the LORDE stode by me, & stregthed me, that by me the preachinge shulde be fulfylled to the vttemost, and that all the Heythe shulde heare. And I was delyuered out of the mouth of the lyon.
Heb 1:1 : 1 God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes,
Heb 1:14 : 14 Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?