Hebrews 11:39
And these all thorow faith optayned good reporte, and receaued not ye promes:
And these all thorow faith optayned good reporte, and receaued not ye promes:
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13All these dyed acordinge to faith, and receaued not the promyses, but sawe the afarre off, and beleued them, and saluted them: and cofessed, that they were straungers & pilgrems vpo earth.
14For they that saye soch thinges, declare, that they seke a naturall countre.
1Faith is a sure confidence of thinges which are hoped for, and a certaynte of thinges which are not sene.
2By it ye Elders were well reported of.
3Thorow faith we vnderstonde, that the worlde and all the thinges which are sene, were made of naughte by the worde of God.
4By faith offered Abell vnto God a more plenteous sacrifice: by the which he optayned wytnesse, that he was righteous: God testifyenge of his giftes, by the which also he beynge deed, yet speaketh.
5By faith was Enoch take awaye, that he shulde not se death: and was not founde, because God had taken him awaye. For afore he was taken awaye, he had recorde that he pleased God.
6But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.
7By faith Noe honoured God, after yt he was warned of thinges which were not sene, & prepared the Arke, to ye sauinge of his housholde: thorow the which Arke he condemned the worlde, and became heyre of the righteousnes, which commeth by faith.
8By faith Abraham (wha he was called) obeyed, to go out in to the place, which he shulde afterwarde receaue to inheritaunce: and he wente out, not knowynge whither he shulde go.
9By faith was he a straunger in the lode of promes as in a straunge countre, & dwelt in tabernacles: and so dyd Isaac & Iacob, heyres with him of the same promes:
10for he loked for a cite which hath a foundacion, whose buylder and maker is God.
11By faith Sara also receaued strength to be with childe, and was delyuered of a childe whan she was past age, because she iudged him to be faithfull which had promysed.
40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
37were stoned, were hewen a sunder, were tempted, were slayne with the swerde, wente aboute in shepe skynnes and goates skynnes, in nede, in tribulacion, in vexacion,
38which (men) the worlde was not worthy of: they wandred aboute in wyldernesses, vpon mountaynes, in dennes and caues of the earth.
30By faith the walles of Iericho fell, wha they were compased aboute seuen dayes.
31By faith the harlot Raab perished not with the vnbeleuers, wha she had receaued the spyes to lodginge peaceably.
32And what shal I more saye? ye tyme wolde be to shorte for me to tell of Gedeon, of Barac, and of Samson, & of Iepthae, and of Dauid, and Samuel, and of the prophetes,
33which thorow faith subdued kyngdomes, wroughte righteousnes, optayned ye promyses, stopped ye mouthes of lyos
34quenched the violece of fyre, escaped ye edge of the swerde, of weake were made stronge, became valeaunt in batayll, turned to flighte the armyes of the aleauntes,
35the wemen receaued their deed agayne from resurreccion. But other were racked, and accepted no delyueraunce, that they mighte optayne the resurreccion that better is.
18To whom sware he, yt they shulde not enter in to his rest, but vnto the yt beleued not?
19And we se yt they coulde not enter in because of vnbeleue.
15And so he abode pacietly, and optayned the promes.
35Cast not awaye therfore yor confidence, which hath so greate a rewarde.
36For ye haue nede of pacience, that after ye haue done the wil of God, ye mighte receaue the promes.
1Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde:
2for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not.
6Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,
12that ye faynte not, but folowe them which thorow faith and paciece inheret the promyses.
16But now they desyre a better, that is to saye, a heauely. Wherfore God is not ashamed of the, eue to be called their God: for he hath prepared a cite for them.
17By faith Abraha offered vp Isaac, wha he was tempted, and gaue ouer his onely begotten sonne, in whom he had receaued the promyses,
20For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:
21& was sure, that loke what God promyseth, he is able to make it good.
25and chose rather to suffre aduersite with the people of God, then to enioye ye pleasures of synne for a season:
26and estemed the rebuke of Christ greater riches, then the treasure of Egipte: for he had respecte vnto the rewarde.
27By faith he forsoke Egipte, and feared not the fearcenes of the kynge: for he endured, eue as though he had sene him which is inuisible.
28By faith he helde Easter, and the effusion of bloude, lest he which slewe the firstborne, shulde touche them.
30For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
23and let vs kepe the profession of oure hope without wauerynge (for he is faithfull that hath promysed)
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
19For he considered, yt God was able to rayse vp agayne from the deed. Therfore receaued he him for an ensample.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
11Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.
5Neuertheles in many of them had God no delyte, for they were smytten downe in the wyldernesse.
11As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
11These men yt are come out of Egipte, from twetye yeare olde & aboue, shall not se the lande which I sware vnto Abraham, Isaac and Iacob, because they haue not wholy folowed me: