Verse 11
Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
Referenced Verses
- Heb 8:7 : 7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
- Heb 7:17-19 : 17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech) 18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes. 19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
- Gal 2:21 : 21 I cast not awaye the grace of God. For yf righteousnes come by the lawe, then dyed Christ in vayne.
- Heb 5:6 : 6 As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.
- Heb 5:10 : 10 and is called of God an hye prest after the order of Melchisedech.
- Heb 6:20 : 20 whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
- Heb 7:15 : 15 And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
- Gal 4:3 : 3 Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.
- Gal 4:9 : 9 But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?
- Col 2:10-17 : 10 and ye are complete in him, which is the heade of all rule and power: 11 in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ, 12 in that ye are buried with him thorow baptyme: in whom ye are also rysen agayne thorow faith, that is wrought by the operacion of God, which raysed him vp from the deed. 13 And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes, 14 and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse: 15 And hath spoyled rule and power, and hath made a shewe of them openly, and triumphed ouer them in his awne persone. 16 Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes, 17 which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.
- Heb 7:21 : 21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
- Heb 8:10-13 : 10 For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people: 11 and they shal not teach euery ma his neghboure, and euery man his brother, sayenge: knowe ye LORDE, for they shal knowe me from the leest to the most of them: 12 for I wil be mercifull ouer their vnrighteousnesses: And on their synnes & on their iniquyties wyl I not thynke enymore. 13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
- Heb 10:1-4 : 1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte: 2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes. 3 Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare. 4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.