Isaiah 29:20
Then shal the furious people ceasse, and ye mockers shal be put awaye, and all they yt do wronge shalbe rooted out,
Then shal the furious people ceasse, and ye mockers shal be put awaye, and all they yt do wronge shalbe rooted out,
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21soch as laboure to drawe me vnto synne: and yt disceaue him, which reproueth them in the gate, & soch as turne good personnes to vanite.
38Kepe innocency, and take hede vnto the thinge that is right, for that shall brynge a man peace at the last.
10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
19For wt ioy shal the godly, and with gladnesse shal the innocent se,
20that their increase shal be hewen downe, & their posterite consumed with the fyre.
28For the transgressours and vngodly, and soch as are become vnfaithfull vnto the LORDE, must all together be vtterly destroyed.
19The oppressed shal holde a mery feast in the LORDE, and the poore people shal reioyse in the holy one of Israel.
9What do ye ymagin then agaynst the LORDE on this maner? (Tush, when he hath once made an ende, there shal come nomore trouble.)
10For like as the thornes that sticke together, and as the drye strawe, so shal the dronckardes be consumed together, euen when they be full.
22And therfore make no mockes at it, that youre captiuyte increase not: for I haue herde the LORDE of hoostes saye, that there shal come a soden destruction and plage vpon the whole earth.
6Therfore shal God cleane destroyethe, smyte the in peces, plucke the out of thy dwellinge, and rote the out of the londe of the lyuinge.
24He yt is proude & presumptuous, is called a scornefull ma, which in wrath darre worke maliciously.
10They shall mocke the kinges, and laugh the prynces to scorne. They shal not set by eny stronge holde, for they shal laye ordinaunce agaynst it, and take it.
28A false wytnes laugheth iudgmet to scorne, & the mouth of the vngodly eateth vp wickednes.
29Punyshmentes are ordened for the scornefull, and stripes for fooles backes.
29The waye of the LORDE geueth a corage vnto ye godly, but it is a feare for wicked doers.
22but the vngodly shalbe roted out of ye londe, and the wicked doers shalbe taken out of it.
9The thoughte of ye foolish is synne, & ye scornefull is an abhominacion vnto me.
15Thus shal man haue a fall, he shalbe brought lowe, and the high lokes of the proude layde downe.
19O how sodenly do they consume, perish, & come to a fearfull ende?
42The rightuous wil cosidre this and reioyse, the mouth of all wickednesse shall be stopped.
9For wicked doers shal be roted out, but they that pacietly abyde the LORDE, shal enheret the londe.
10Suffre yet a litle whyle, & ye vngodly shalbe clene gone: thou shalt loke after his place, & he shal be awaye.
37and their best feldes shal lie deed because of the horrible wrath of the LORDE.
4let the persecuted Moabites dwel amoge you, be oure open refuge agaynst the destroyer: for the aduersary oppresseth vs, the robber vndoeth vs, & the tyraunte dryueth vs out of oure londe.
2Where as he neuertheles plageth ye wicked, and yet goeth not from his worde, wha he steppeth forth and taketh the victory agaynst the housholde of the frauwerde, and against the helpe of euel doers.
11When the scornefull is punyshed, the ignoraunt take ye better hede: & when a wyse man is warned, he wil receaue the more vnderstondinge.
12The rightuous enfourmeth the house of the vngodly, but ye vngodly go on still after their owne wickednesse.
16But the face of the LORDE beholdeth them that do euel, to destroye the remembraunce of them out of the earth.
1He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.
8Wicked people brynge a cite in decaye, but wyse men set it vp agayne.
23And though he slaye sodenly wt the scourge, yet laugheth he at the punyshment of the innocent.
10The vngodly shal se it, & it shal greue him: he shall gnash wt his teth & consume awaye, & the desyre of the vngodly shal perish.
11Beholde, all they that resist the, shal come to confucion and shame: and thine aduersaries shalbe destroyed & brought to naught.
13But ye LORDE laugheth him to scorne, for he seith yt his daye is cominge.
14Wherfore heare the worde of the LORDE, ye mockers that rule the LORDES people, which is at Ierusale.
7That the vngodly are grene as the grasse, and that all the workes of wickednes do florish, to be destroyed for euer.
22They that hate the, shalbe confounded, & ye dwellinges of ye vngodly shal come to naught.
16And therfore all they that deuoure the, shalbe deuoured, and all thine enemies shalbe led in to captiuyte. All they that make the waist, shalbe waisted them selues: and all those that robbe the, will I make also to be robbed.
15Beholde, vpon the mountaynes come the fete of him, that bryngeth good tydinges, & preacheth peace. O Iuda, kepe thy holy dayes, perfourme thy promyses: for Belial shal come no more in the, he is vtterly roted out.
1Therfore wo vnto the (o robber) shalt not thou be robbed also? and vnto the that laiest wait, as who saye there shulde no waite be layde for the? Wo vnto the which doest hurte, euen so shalt thou be hurt also. And as thou layest waite, so shal wait be layde for the also.
9He rayseth destruccion vpon the mightie people, & bryngeth downe the stronge holde:
30that the wicked is kepte vnto the daye of destruccion, and that the vngodly shalbe brought forth in the daye of wrath.
12loke well, that thou makest all soch as be stubburne, to obeye: treade all the vngodly vnder thy fete,
7The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.
23for ye LORDE himself wyl defende their cause, and do violence vnto them yt haue vsed violence.
5the prayse of the vngodly hath bene shorte, and that the ioye of Ypocrytes continued but ye twincklinge of an eye?
23That he bringeth princes to nothinge, and the iudges of the earth to dust:
6The rightuousnesse of the iust shal delyuer them, but the despysers shalbe taken in their owne vngodlynesse.
15The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.