James 1:24
For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
25But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
26Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
9But he that lacketh these thinges, is blynde, & gropeth for the waye with the hade, and hath forgotten, that he was clensed from his olde synnes.
2For he dyssembleth before his face, so longe till his abhominable synne be founde out.
3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
4Man is like a thinge of naught, his tyme passeth awaye like a shadowe.
21For euery mas wayes are open in the sight of the LORDE, and he podereth all their goinges.
11For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
3Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
16Then shuldest thou forget thy misery, and thynke nomore vpon it, then vpon the waters that runne by.
24The LORDE ordreth euery mas goinges, for what is he, that vnderstondeth his owne wayes?
7Nether let yt man thinke that he shal receaue eny thige of ye LORDE.
8A wauerynge mynded ma ys vnstable in all his waies.
21And why? his eyes loke vpon the wayes of man, and he seyth all his goinges.
12Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
41But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
27Soch a respecte hath he vnto me. Therfore let a man cofesse, (& saye:) I offended, but he hath chastened & refourmed me: I dyd vnrightuously, neuerthelesse he hath not recopensed me therafter.
6He shall be like the heeth, that groweth in the wildernes. As for the good thinge that is for to come, he shall not se it: but dwell in a drie place off the wildernes, in a salt and vnoccupied londe.
24O considre how greate and excellent his workes be, whom all men loaue and prayse:
25yee wondre at him, and yet they se him but afarre of.
25For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?
6Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
10and the rich, in yt he is made lowe. For eue as the flor of ye grasse shal he vanyshe awaye.
11The Sonne ryseth wt heat and the grasse wydereth, & his floure falleth awaye, and the beautie of the fassion of it perissheth: euen so shal the ryche man perisshe with his abundaunce.
11For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?
4Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
22Every man can eschue a persone moued in anger, for what doth he wysely?
7for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.
11A vayne thinge is it to cast out many wordes, but what hath a man els?
24For all flesh is as grasse, and all the glory of man is as the floure of grasse. The grasse withereth, & the floure falleth awaye
1Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.
12A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
15An ignoraut body beleueth all thinges, but who so hath vnderstondinge, loketh well to his goinges.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
32This I sawe, & cosidered it wel: I loked vpo it, & toke it for a warnynge.
14It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.
14& yet ca not tell what shal happe to morowe. For what thinge is youre life? It is euen a vapoure that apereth for a lytell tyme, and the vanysheth awaye:
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
18Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.
11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
3A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
4and let euery ma loke not for his awne profet, but for the profet of other.
14Now yf this man get a sonne also, that seith all this fathers synnes, which he hath done: and feareth, nether doth soch like:
13He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.